The Millennial Narrative

“A good education will land you a good job,” “Be an entrepreneur/Start something in a garage or dorm room” and even “Jesus saves” are narratives that collapsed for the millennial generation (born 1982-2002). These narratives, amongst many similar social and religious ones, have lost their meaning and power as millennials question all authorities and struggle to flourish in a world come of age. With their needs for community and success, a strong spirituality, and believing that their gifts should be recognized and can make a difference, millennials increasingly find meaning and purpose outside the church. As they face economic uncertainty, reduced career prospects, unceasing change, as well as civic, global, and ecological uncertainties, however, a large number of millennials are overwhelmed with feelings of anxiety and depression. Caught between hope and fear, millennials leave the church with their values of personal transformation, purpose, community, spirituality, social transformation and ecological awareness. Ironically the church often holds the same values. The Millenial Narrative is written for pastoral leaders who want to welcome millennials, both inside and outside their congregation. The book draws on the wisdom of the prophetic Book of Joel as a narrative worth living into. Drawing on Joel’s three chapters, The Millenial Narrative empowers pastoral leaders to: • Facilitate the work of mourning Millennials are facing; • Envision a spiritual community that can welcome millennials; • Introduce a compassionate God that restores and indwells as the Spirit; • Reflect on God’s judgment through the lens of accountability; and, • Support and encourage millennials to be a blessing to others. In addition, pastoral leaders will receive a sermon outline and material for adult education.

Focusing on literary texts produced from 2000 to 2009, Lorraine Ryan examines the imbrication between the preservation of Republican memory and the transformations of Spanish public space during the period from 1931 to 2005. Accordingly, Ryan analyzes the spatial empowerment and disempowerment of Republican memory and identity in Dulce Chacón’s Cielos de barro, Ángeles López’s Martina, la rosa número trece, Alberto Méndez’s ’Los girasoles ciegos,’ Carlos Ruiz Zafón ́s La sombra del viento, Emili Teixidor’s Pan negro, Bernardo Atxaga’s El hijo del acordeonista, and José María Merino’s La sima. The interrelationship between Republican subalternity and space is redefined by these writers as tense and constantly in flux, undermined by its inexorable relationality, which leads to subjects endeavoring to instill into space their own values. Subjects erode the hegemonic power of the public space by articulating in an often surreptitious form their sense of belonging to a prohibited Republican memory culture. In the democratic period, they seek a categorical reinstatement of same on the public terrain. Ryan also considers the motivation underlying this coterie of authors’ commitment to the issue of historical memory, an analysis which serves to amplify the ambits of existing scholarship that tends to ascribe it solely to postmemory.

“A good education will land you a good job,” “Be an entrepreneur/Start something in a garage or dorm room” and even “Jesus saves” are narratives that collapsed for the millennial generation (born 1982-2002). These narratives, amongst many similar social and religious ones, have lost their meaning and power as millennials question all authorities and struggle to flourish in a world come of age. With their needs for community and success, a strong spirituality, and believing that their gifts should be recognized and can make a difference, millennials increasingly find meaning and purpose outside the church. As they face economic uncertainty, reduced career prospects, unceasing change, as well as civic, global, and ecological uncertainties, however, a large number of millennials are overwhelmed with feelings of anxiety and depression. Caught between hope and fear, millennials leave the church with their values of personal transformation, purpose, community, spirituality, social transformation and ecological awareness. Ironically the church often holds the same values. Reaching the Millennial Generation is written for pastoral leaders who want to welcome millennials, both inside and outside their congregation. The book draws on the wisdom of the prophetic Book of Joel as a narrative worth living into. Drawing on Joel’s three chapters, Reaching the Millennial Generation empowers pastoral leaders to: • Facilitate the work of mourning Millennials are facing; • Envision a spiritual community that can welcome millennials; • Introduce a compassionate God that restores and indwells as the Spirit; • Reflect on God’s judgment through the lens of accountability; and, • Support and encourage millennials to be a blessing to others. In addition, pastoral leaders will receive a sermon outline and material for adult education.

Millennial Hospitality is not like any other book you may have read about aliens. You will find out many new things such as, the answer to the question, "where do the children of aliens play?" This book is about friendship, romance, terror and is based on the true life experiences of the author, who claims he is not an alien.

This book analyses the ways contemporary fiction writers draw on Shakespeare - the man, his work and his cultural legacy.

By the authors of the bestselling 13th Gen, an incisive, in-depth examination of the Millennials--the generation born after 1982. In this remarkable account, certain to stir the interest of educators, counselors, parents, and people in all types of business as well as young people themselves, Neil Howe and William Strauss provide the definitive analysis of a powerful generation: the Millennials. Having looked at oceans of data, taken their own polls, talked to hundreds of kids, parents, and teachers, and reflected on the rhythms of history, Howe and Strauss explain how Millennials have turned out to be so dramatically different from Xers and boomers. Millennials Rising provides a fascinating narrative of America's next great generation.

"Reminiscent of Zadie Smith and Michael Chabon, this "gorgeous, wildly funny and, above all, profoundly moving and humane" (Peter Orner, author of Am I Alone Here) coming-of-age tale follows a young man who is forced to flee his homeland of Rwanda during the Civil War and make sense of his reality"--

The potential of storytelling as a research tool for enhancing the understanding of knowledge creation, acquisition and conversion into innovation and innovative business activities is the methodological underpinning of this book's narrative approach. The subtitle comes from Lynceus, one of the Argonauts who accompanied Jason to Colchis in his quest to find the Golden Fleece, who was said to have excellent sight. Among the various interpretations of the meaning of the Fleece, one version highlights the importance of discovery to innovation by voyaging to 'terrae incognitae' (unknown lands). This book is a narrative of a fictional voyage to the 'terra incognita' of Innoland the island of innovation and other mental travels that make sense of events and actions which spur innovation. Stories of Innovation for the Millennial Generation is written for Millennials willing to assimilate and grow dynamic, innovation-driven capabilities which lead to the creation of high-impact startups.