The Minister S Black Veil

"The Minister's Black Veil" is a short story written by Nathaniel Hawthorne. It was first published in the 1836 edition of The Token and Atlantic Souvenir, edited by Samuel Goodrich. It later appeared in Twice-Told Tales, a collection of short stories by Hawthorne published in 1837.The story begins with the sexton standing in front of the meeting-house, ringing the bell. He is to stop ringing the bell when the Reverend Mr. Hooper comes into sight. However, the congregation is met with an unusual sight: Mr. Hooper is wearing a black semi-transparent veil that obscures all of his face but his mouth and chin from view. This creates a stir among the townspeople, who begin to speculate about his veil and its significance.As he takes the pulpit, Mr. Hooper's sermon is on secret sin and is "tinged, rather more darkly than usual, with the gentle gloom of Mr. Hooper's temperament". This topic concerns the congregation who fear for their own secret sins as well as their minister's new appearance. After the sermon, a funeral is held for a young lady of the town who has died. Mr. Hooper stays for the funeral and continues to wear his now more appropriate veil. It is said that if the veil were to blow away, he might be "fearful of her glance". Mr. Hooper says a few prayers and the body is carried away. Two of the mourners say that they have had a fancy that "the minister and the maiden's spirit were walking hand in hand". That night another occasion arises, this time a joyous one—a wedding. However, Mr. Hooper arrives in his veil again, bringing the atmosphere of the wedding down to gloom.By the next day, even the local children are talking of the strange change that seems to have come over their minister. Yet, no one is able to ask Mr. Hooper directly about the veil, except for his fiancée Elizabeth. Elizabeth tries to be cheerful and have him take it off. He will not do so, even when they are alone together, nor will he tell her why he wears the veil. Eventually, she gives up and tells him goodbye, breaking off the engagement.The one positive benefit of the veil is that Mr. Hooper becomes a more efficient clergyman, gaining many converts who feel that they too are behind the black veil with him. Dying sinners call out for him alone. Mr. Hooper lives his life thus, though he is promoted to Father, until his death. According to the text, "All through life the black veil had hung between him and the world: it had separated him from cheerful brotherhood and woman's love, and kept him in that saddest of all prisons, his own heart; and still it lay upon his face, as if to deepen the gloom of his dark-some chamber, and shade him from the sunshine of eternity".Even though Elizabeth broke off their engagement, she never marries and still keeps track of the happenings of Hooper's life from afar. When she finds out that he is deathly ill she comes to his death bed to be by his side. Elizabeth and the Reverend ask him once again to remove the veil, but he refuses. As he dies, those around him tremble. He tells them in anger not to tremble, not merely for him but for themselves, for they all wear black veils. Father Hooper is buried with the black veil on his face.

"The Minister's Black Veil" is a short story written by Nathaniel Hawthorne. It was first published in the 1832 edition of The Token and Atlantic Souvenir. It was also included in the 1836 edition of The Token and Atlantic Souvenir, edited by Samuel Goodrich. It later appeared in Twice-Told Tales, a collection of short stories by Hawthorne published in 1837.

"The Minister's Black Veil" is a short story written by Nathaniel Hawthorne. It was first published in the 1832 edition of The Token and Atlantic Souvenir. It was also included in the 1836 edition of The Token and Atlantic Souvenir, edited by Samuel Goodrich. It later appeared in Twice-Told Tales, a collection of short stories by Hawthorne published in 1837.

A raw, unflinching, convention-defying memoir of substance abuse, depression, and guilt In his genre-bending memoir, Rick Moody, author of The Ice Storm, delves into not only his own tormenting struggle with depression and alcoholism but also the pathos inherent in American society. Beginning with his childhood and widening his gaze to his ancestral past, Moody elegantly details the events that led him to admit himself to a psychiatric hospital. Seeking explanations for his inner demons, Moody traces his lineage back to Joseph “Handkerchief” Moody. In early-eighteenth-century Maine, Joseph accidentally killed his childhood friend and wore a handkerchief over his face for the rest of his life as a self-imposed punishment. His story stirs within Moody a drive to understand his own failings through a study of American violence from colonial times to the 1999 massacre at Columbine High School. Remarkably broad in scope and full of Moody’s witticisms and brilliantly crafted prose, The Black Veil is an extraordinary exploration of both personal and cultural shame that transcends the expectations of a memoir. This ebook features an illustrated biography of Rick Moody including rare images from the author’s personal collection.

Twenty-four of the best short stories by one of the early masters of the form, in the definitive collection edited by acclaimed scholar Newton Arvin. Nathaniel Hawthorne was one of the greatest American writers of the nineteenth century, and some of his most powerful work was in the form of fable-like tales that make rich use of allegory and symbolism. The dark beauty and moral force of his imagination are evident in such enduring masterpieces as "Young Goodman Brown," in which a young man who believes he has witnessed a satanic initiation can never see his pious neighbors the same way again; “Rappaccini's Daughter," about a lovely young girl who has been raised in isolation among dangerous poisons; and "The Birthmark," in which a scientist obsessed with perfection destroys the flaw that makes his otherwise flawless wife both beautiful and human.

The Minister's Black Veil (+Biography and Bibliography) (Glossy Cover Finish): The sexton stood in the porch of Milford meeting-house, pulling busily at the bell-rope. The old people of the village came stooping along the street. Children, with bright faces, tripped merrily beside their parents, or mimicked a graver gait, in the conscious dignity of their Sunday clothes. Spruce bachelors looked sidelong at the pretty maidens, and fancied that the Sabbath sunshine made them prettier than on week days. When the throng had mostly streamed into the porch, the sexton began to toll the bell, keeping his eye on the Reverend Mr. Hooper's door. The first glimpse of the clergyman's figure was the signal for the bell to cease its summons.