The Ministry Of The Word Vol 23 No 08

This issue of The Ministry of the Word contains the six messages from the Memorial Day weekend conference held in Seattle, Washington, May 24 through 27, 2019. The subject of this series of messages is "The Experience of Christ." The key statements in the following section embody the crucial truths and the main burden of the conference. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains a complete record of the six messages given during the Memorial Day weekend conference held on May 23-26, 2008, in Dallas, Texas. The general subject of the conference was entitled "Experiencing and Enjoying Christ to Abound in the Work of Christ according to His Full Ministry of Three Stages--Incarnation, Inclusion, and Intensification." The main burden of the conference can be summarized by the following four statements: 1) We need to experience and enjoy Christ to abound in the work of Christ according to His full ministry of three stages--incarnation, inclusion, and intensification. 2) The seven Spirits as the seven eyes of Christ, the Lamb, infuse all that the Lamb is into our being so that we may be transformed into His image for God's building. 3) Christ as the sevenfold intensified Spirit is working to produce the overcomers by bringing them out of the degradation of the church back to the enjoyment of Himself for the finalization of God's New Testament economy. 4) Under the burning of the seven Spirits as the seven lamps of fire, the churches as golden lampstands will consummate in the New Jerusalem as the universal, eternal golden lampstand. Last of all, we include a report concerning recent conferences in Armenia and Georgia.

This issue of The Ministry of the Word contains Messages 17 through 24 given during the spring 2022 term of the full-time training in Anaheim, California, as the continuation of the general subject "Chapters Five through Eight of Romans--the Kernel of the Bible." The sixteen messages in this term emphasize Romans 7 and especially chapter 8. The general subject of this series of messages is derived from footnote 1 on Romans 5:14, which says that chapters 5 through 8 of Romans "can be called the kernel of the Bible." The footnote also points out that life and death form two contrasting lines through these chapters and that man is in the middle between the line of life, which represents God, and the line of death, which represents Satan. Life and death are the intrinsic essence of the kernel of the Bible. In Romans 7 and 8 we see that Paul discovered four laws--four spontaneous, automatic, effortless, and unconscious universal principles, or functions. In particular, there are three lives and four laws revealed in these chapters. The first law, the law of God, is the moral and objective law. The second law is the law of good in man's soul, especially the mind, which corresponds to the created human life and which desires to carry out the law of God. The third law is the law of sin and of death, which derives from the evil satanic life in our flesh; this law is stronger than the law of good within and thus seizes man's desire to do good and turns it into an opportunity to sin. The fourth law is the law of the Spirit of life, which is higher than and overcomes the law of sin and of death; this law derives from the uncreated divine life that is now in our regenerated human spirit. We need to see these three lives and four laws in order to experience the indwelling Christ as the law of the Spirit of life. We also need to see what the flesh is. The flesh denotes the totality of the fallen old man, our entire fallen being; man is totally flesh because the fallen being today is under the dominion of the fallen flesh. The flesh is enmity against God, the flesh is not subject to God's law, the flesh is not able to subject itself to the law of God, and the flesh can never please God. Every aspect of our flesh, whether good or evil, is an enemy of God's authority. Whatever is of the flesh is against God's throne; it will be used by Satan, the subtle one, the enemy of God, to hinder God's purpose. The flesh is the "meeting hall" and the compound of sin, death, and Satan; the flesh is a hopeless case and can never be improved. However, in His wisdom and sovereignty God uses our flesh as a compelling force that causes us to turn to our spirit. We are either in the spirit or in the flesh; there is no third place for us to be. The believer is a miniature garden of Eden--with God as the tree of life in his spirit, Satan as the tree of knowledge in his flesh, and his mind in between. In Romans 8 the mind is neutral, being between the regenerated, mingled spirit and the fallen body, the flesh. Setting the mind on the spirit is the key to death or life. Because both Satan and God are in us, our mind has become a battlefield between God and Satan. Whether we are one with Satan or one with God depends upon where we set our mind. In order to fight the battle against the enemy, we must know that the mind is the battlefield and that the way to protect and cover our mind is to turn it to the Lord all the time. The Bible requires only one thing of us--that we walk according to the mingled spirit, which is to live, move, act, behave, have our being, and do everything in the mingled spirit. While we remain in the touch with the Lord, staying in contact with Him in our spirit, the law of the Spirit of life works automatically, spontaneously, and effortlessly within us. By the working, the spreading, of the law of the Spirit of life within us, God makes us the same as He is in life, nature, and expression. We are conformed to the image of the firstborn Son of God by the working of the law of the Spirit of life. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the six messages from the Memorial Day weekend conference held in Kansas City, Missouri, on May 25 through 28, 2018. The subject of this series of messages is "The Spiritual Warfare of the Church as the New Man." The banners in the following section embody the crucial truths and the main burden of the conference. The Reports and Announcements section at the end of this issue contains the report, "Update on the Lord's Move in Europe," as well as information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the nine messages given during the international training for elders and responsible ones held in Addis Ababa, Ethiopia, on October 4 through 6, 2018. The subject of this series of messages is "Propagating the Resurrected, Ascended, and All-inclusive Christ as the Development of the Kingdom of God." We are propagating a person—the resurrected, ascended, and all-inclusive Christ, who is emphatically revealed in the book of Acts. To propagate Christ is not merely to spread the truth concerning Him; it is actually to reproduce Him, just as a husband and wife propagate by bringing forth children who are the same as they are in life and nature. Today we are the reproductions, the increase, of the resurrected Christ as the firstborn Son of God. The propagation of Christ can be carried out only by His witnesses, by those who have seen Him. In the book of Acts the Lord charged His disciples to be His witnesses. In the New Testament the meaning of witness is primarily to bear a living testimony of Jesus Christ in His crucifixion, resurrection, and ascension. We need to live by the divine life in our human life so that we would be witnesses, those who bear a living testimony of the resurrected and ascended Christ in our human life. Through death Christ entered into another realm, the realm of resurrection. The reality of resurrection is the all-inclusive life-giving Spirit. Thus, the realm of resurrection is the realm of the Spirit, which is also the divine and mystical realm. We all have been begotten, regenerated, in Christ's resurrection, and we all have been ushered into the same realm. Moreover, the church is in this realm; the church exists in the realm of resurrection. Christ's resurrection was the focus of the apostles' testimony. The Lord's ascension was His initiation into His living and ministry in the heavens; this initiation brought Him into a new realm, that is, into the heavens where He now has His living and is ministering there. Whereas resurrection is a matter of life, Christ's ascension is a matter of position, and position is a matter of authority. The resurrected Christ is in the heavens executing God's administration. The resurrected Christ ascended to the heavens to be exalted by God and to be given the kingship, the lordship, and the headship over all things. The ascended Christ has also obtained the throne, the glory, and all the authority in the universe. The ascended Christ is God's Anointed to carry out God's commission to work out the spreading of the gospel and the building up of the church. The Christ revealed in Acts is the all-inclusive Christ. He is the Author of life, God's Servant, the Leader and Savior, the Son of Man, God, the Lord of all, the Judge, and the object of the believers' faith. The resurrected, ascended, and all-inclusive Christ whom we are propagating is the kingdom, and we are propagating Him as the development of the kingdom. The development of the kingdom of God, that is, the kingdom of the divine life, is the spreading of Christ as life into His believers to form a realm in which God rules in His life. The kingdom of God is the main subject of the apostles' preaching in Acts; this is indicated by the fact that the resurrected Christ, in His appearing to the apostles through a period of forty days, spoke to them concerning the kingdom of God. The kingdom of God is the Savior as the seed of life sown into His believers, God's chosen people, and developing into a realm over which God can rule as His kingdom in His divine life. The entrance into the kingdom of God is regeneration, and the development of the kingdom is the believers' growth in the divine life. The kingdom of God is the church life today, in which the faithful believers live, and it will develop into the coming kingdom as a reward to be inherited by the overcoming saints in the millennium. Eventually, the kingdom of God will consummate in the New Jerusalem as the eternal kingdom of God, an eternal realm of the eternal blessing of God's eternal life, which all of God's redeemed will enjoy in the new heaven and new earth for eternity. What kind of Christ can be reproduced through us depends on what He is to us in reality. If we know Him as resurrection and the power of resurrection and if we know Him in His heavenly ministry with His supreme authority, realizing that He is the center of God's governmental administration in the universe, we will announce and propagate this kind of Christ. If we realize, know, experience, and enjoy the all-inclusive Christ, spontaneously this Christ will be reproduced through us. The Reports and Announcements section at the end of this issue contains a report entitled "The Ministry of the Word Literature Exhibition." Also included is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the first eight of the sixteen messages given during the spring 2023 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Crucial Points of the Truth in Paul's Epistles-Romans.

This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on October 2-4, 2020. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is "The Christian Life, the Church Life, the Consummation of the Age, and the Coming of the Lord." The present age--the age of grace, the age of the church--is the age of mystery, and the consummation of the age, the end of the age, will be the three and a half years of the great tribulation. In the dispensations from Adam to Moses and from Moses to Christ, everything was unveiled, and there was no mystery. It will be the same in the dispensation of the millennial kingdom and in the new heaven and new earth. However, in the dispensation from the incarnation of Christ to the millennial kingdom--the church age, the age of grace--everything is a mystery. During the church age, the age of mystery, Christ is building up the church, the Body of Christ, to be His bride. We need to see the signs of the Lord's second and imminent coming. The greatest sign of the end of this age, the last three and a half years of the great tribulation, is the preaching of the gospel of the kingdom to the whole inhabited earth. To be taken by the Lord, we need to be those who are watchful for His imminent coming and prepared and ready to be His bride so that we may be raptured before the great tribulation. Every day we need to be watchful by paying the price to buy the Spirit as the golden oil so that we may supply the churches with the Spirit for the testimony of Jesus and be rewarded by the Lord to participate in the marriage dinner of the Lamb. If we want to save our soul-life, we will lose it, but if we lose our soul-life for the Lord's sake, we will save it. If we allow our soul to suffer the loss of its soulish enjoyment in this age for the Lord's sake, we will cause our soul to have its enjoyment in the kingdom age; we will share the Lord's joy in ruling over the earth. If we lose our soul-life, we may participate in the rapture of the overcomers. The salvation of our soul is our receiving the end of our faith. Those who would receive the end of their faith are those whose faith has been proven by fire in this age, that is, proven by all kinds of circumstances, environments, and sufferings that cause the loss of their souls. The salvation of the soul means that our soul will be saved from sufferings into the full enjoyment of the Lord at His coming back. We must be faithful in service in the Lord's commission to give God as food to the members of His household so that we may win Christ as our reward in the coming kingdom. God has set faithful and prudent slaves over His household as household administrators, stewards, channels of supply, to give His people food at the proper time, that is, to minister the word of God and Christ as the life supply to the believers in the church. Furthermore, we must be faithful in service in the Lord's gifts to make a profit for Him so that we may enter into the joy of the Lord in the coming kingdom. The prayer of the age is the prayer of the church as the Body of Christ, the prayer that exercises the authority of Christ as the ascended Lord and Head of the Body, for the fulfilling of God's economy. To fully enter into this kind of prayer and be able to exercise the authority given by the Head to the Body, we need to realize that we are members of the Body, and we must live, act, and move in the Body. In His heavenly ministry Christ is interceding, ministering, and executing God's administration, and we need to be those who respond to Christ's activities in His heavenly ministry by our prayers in the church as the temple of God, a house of prayer. We need revelation to know the reality of the Body of Christ and to enter into the realm and intrinsic significance of the reality of the Body of Christ as God's heart's desire and His ultimate purpose. Only a revelation from God will usher us into the realm of the reality of the Body of Christ, and only then will the Body become our experience. In order to live together with other members in the reality of the Body of Christ, we need to have a consciousness of the Body of Christ. The overcomers typified by Zion are the reality of the Body of Christ and consummate the building up of the Body in the local churches to bring in the consummated holy city, New Jerusalem, the Holy of Holies as God's dwelling place in eternity. We need to follow Paul's pattern of having an overcoming life of fighting the good fight, finishing our course, and loving the Lord's appearing. To fight the good fight of the faith means to fight for God's New Testament economy; in particular, it is to fight for Christ as the embodiment of God and for the church as the Body of Christ. A proper Christian life involves running the course, the race, for the carrying out of God's economy according to His eternal purpose. We need to seek out the journey that the Lord has ordained for us and faithfully walk on it, paying any price to wholeheartedly continue on our journey until we reach the end. The journey that the Lord has ordained for us is the race that we must run with endurance by looking away unto Jesus as the Author and Perfecter of our faith. As those who love the Lord Jesus, take Him as our life, live Him, and magnify Him, we should await His coming and love His appearing. This should be our heart's desire and our living as those who hope to enter into His joy, be saved into the Lord's heavenly kingdom, and receive the crown of righteousness. God's desire is to end this age and bring in the age of the kingdom. In order for God to accomplish this, He must have His dispensational instrument. All of us should look to the Lord and pray that we will have dispensational value to God. Because the church has not attained to God's purpose, God will choose a group of overcomers who will attain to His purpose and fulfill His demand; this is the principle of the man-child. The man-child consists of the overcomers who stand on behalf of the church, take the position that the whole church should take, and do the work for the church. The rapture of the man-child to heaven, the casting of Satan to earth, and the declaration in heaven that the kingdom has come signify that God's gaining of the man-child is His greatest dispensational move because it brings an end to the church age and introduces the kingdom age. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the final nine messages given during the spring 2019 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Wonderful Christ in the Canon of the New Testament." In these nine messages we continue to consider aspects of the wonderful Christ in the New Testament. In Message 9 we see that Christ is our new Husband. Our old man has been crucified to the law through the body of Christ so that we might marry another husband, Christ, who has been raised from the dead. This joining indicates that in our new status as a wife, we have an organic union in person, name, life, and existence with Christ in His resurrection; now we are married to Christ, our new Husband. Since Christ is our Husband, we must depend on Him and take Him as our Head, our person, and our life. In Message 10 we see that the Man-Savior's ascension was His inauguration into His heavenly office. In His heavenly ministry in ascension, Christ is serving us by dispensing Himself as the reality of the New Testament jubilee into us for our enjoyment. In Message 11 we see that because Christ is the reality of God with the divine attributes, the reality of humanity with all the human virtues, and the reality of every positive thing in the universe, God's intention in His economy is that this Christ would become everything to us. The will of God is one person--Christ; one way--the cross; and one goal--the church as the Body of Christ and the one new man. The way we should take is the way of opening our being to the all-inclusive, extensive Christ and allowing Him to make His home in us, saturate us, permeate us, reproduce Himself in us, and fill us to overflowing until we put off our culture and every natural element so that Christ is all and in all. In Message 12 we see that we need to know and experience Christ as our kingly and divine High Priest according to the order of Melchizedek. As the King, He has the scepter to rule over the earth and to manage our affairs, and as the High Priest, He is interceding for us and taking care of our case before God. As the kingly High Priest according to the order of Melchizedek, Christ ministers to us the Triune God, who was processed through incarnation, human living, crucifixion, and resurrection, signified by the bread and the wine, as our life supply so that we may be saved to the uttermost in order to fulfill God's eternal purpose. In Message 13 we see that we should live a Christian life under the government of God. It is Christ who enables us to take God's governmental dealings administered through sufferings. As we live the Christian life under the government of God, we experience the pneumatic Christ as the Shepherd of our souls, who oversees our inward condition, caring for the situation of our inner being--our mind, emotion, and will and our problems, needs, and wounds; restoring our soul; and giving rest to our soul so that we may have the full enjoyment of Him. In Message 14 we see that Christ as the faithful Witness of God, the testimony and expression of God, is for the testimony of Jesus, the church as the corporate expression of the Triune God. As such, the church is the reproduction of the testimony and expression of God in Christ. The testimony of Jesus is the seven golden lampstands. The golden lampstand symbolizes the Triune God--the Father as the substance is embodied in the Son, the Son as the embodiment is expressed through the Spirit, the Spirit is fully realized and expressed as the churches, and the churches are the testimony of Jesus. Hence, the seven golden lampstands are the enlarged, corporate expression of the Triune God. In Message 15 we see that Christ is the Lamb whom the firstfruits, the living overcomers, follow. The firstfruits are the earliest among God's crop to reach maturity and will be raptured to the house of God in Zion for God's satisfaction and enjoyment. In order for us to follow the Lamb and go on to maturity to become the firstfruits, we must walk with God by faith to escape death and obtain the testimony of being well pleasing to God. In Message 16 we see the Lamb-God on the throne within the holy city. The throne of God and of the Lamb is the center of the New Jerusalem. Out of the throne of the Lamb-God flows the river of water of life. When we are under Christ's kingship, headship, lordship, and authority, we enjoy the river of water of life and the tree of life. The highest point in our spiritual experience is having a clear sky with God's throne above it; to reach this point means that we allow God to have the preeminence in everything and are completely submissive to His authority and administration. In Message 17 we see the ultimate revelation of Jesus Christ and the vision of the enthroned Christ as the Administrator in God's universal government. As those who seek to know Christ and experience Him, we have not only Christ but also the revelation of Jesus Christ. The book of Revelation unveils a vision of the enthroned Christ as the Administrator in God's universal government. Christ is the center of God's administration according to God's eternal economy. In His economy God administrates the universe to fulfill His purpose. The unveiling of God's universal administration shows that the will, the purpose, of God in His creation is to have an eternal habitation--the New Jerusalem--for His satisfaction and expression. The Lord Jesus has been enthroned to execute God's governmental administration in the universe. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.