The Miracle Stories Of The Early Christian Tradition

Hoping to overcome what John Meier refers to as the “academic sneer factor” when speaking of the miraculous, Owen Cummings examines the history of the miraculous from the Old Testament through attitudes of twenty-first -century theologians.

Graham Twelftree extensively examines the miracles of each Gospel narrative. He weighs their historical reliability and considers the question of miracles and the modern mind.

In The Mary Magdalene Tradition, Holly Hearon offers an understanding of the early Church, the role of women in the Church, and the power of narrative to shape community understanding and practice. By examining the rhetorical function of the post-resurrection appearance to Mary Magdalene traditions in early Christian communities, Hearon draws connections between these ancient communities and the life of the Church today. Beginning with a reconstruction of the practice of storytelling in the world of antiquity, Hearon situates the Magdalene narratives in this oral, storytelling environment. Focusing on the fluid nature of storytelling, Hearon explores how the traditions were used to further arguments by storytellers with respect to women's leadership in Christian communities. Particular attention is given to the Gospels of Matthew and John, highlighting the relationship of the Gospel narratives to specific historical circumstances facing the early Church. Chapters are "Storytelling in the World of Antiquity," "Origins of the Post-Resurrection Appearance to Mary Magdalene Tradition," "The Function of the Mary Magdalene Tradition in Oral Storytelling Circles," "Storytelling Strategies in Matthew: The Function of the Mary Magdalene Tradition In Its Literary Context," "The Mary Magdalene Tradition and Matthean Communities: The Function of the Tradition in Response to Historical Circumstances," "Storytelling Strategies in John: The Function of the Mary Magdalene Tradition In Its Literary Context," "The Mary Magdalene Tradition and Johannine Communities: The Function of the Tradition in Response to Historical Circumstances," "Epilogue: A Consideration of Storytelling in Relation To OurUnderstanding of Communities in the Past and the Shaping of Communities for the Future."

Working with selected miracles of Jesus from the canonical Gospel traditions and with background studies in the general understanding of miracles in the Greco-Roman world of the Hellenistic period, this collection of essays shows how we may understand the theological reasons why the early followers of Jesus included these stories in their traditions that constituted the canonical Gospels. Using individual stories from the Gospels, three of the essays demonstrate how literary-critical analysis can show the theological intent of the miracle story. A second set of three essays examines the way Mark and Luke view the miracle tradition within their larger task of writing the story of Jesus. A final set of three articles examines the Hellenistic background of such stories, and the way they were used in secular and Jewish sources, to gain perspective on what the early Christians intended with the miracle stories of Jesus.

In this work, Arie W. Zwiep examines the gospel stories of the raising of Jairus's daughter and the healing of the haemorrhaging woman (Mark 5:21-43; Matt 9:18-26; Luke 8:40-56) from a plurality of (sometimes conflicting) interpretive strategies to demonstrate the need and fruitfulness of a multi-perspectival exegetical approach. Among the various (diachronic and synchronic) methods that are being applied in this study are philological criticism, form criticism and structural analysis, tradition- and redaction criticism, orality studies and performance criticism, narrative analysis, textual criticism and the study of intertextuality. Such a comprehensive approach, it is argued, leads to an increased knowledge and a deepened understanding of the ancient texts in question and to a sharpened awareness of the applicability of current scholarly research instruments to unlock documents from the past.

The various contributions intend to demonstrate for what reason miracle stories were told in different religious, political and historical circumstances. All authors are experts in their field and position the narrating of miracle stories within a specific literary and religio-historical context.