The Mirror Of Lida Sal

First English-language edition of El espejo de Lida Sal (see HLAS 30:3268), in which the Nobel laureate melds Mayan and Guatemalan myth and folklore in 10 stories whose hallucinatory prose challenges the reader. 'Everything unfolds in a land of natural dreamscapes ... The imagination reels.' Although lacking a table of contents and translator's note, the superb translation recommends the work for classroom use

Desde que publicó sus Leyendas de Guatemala, en 1930, Miguel Ángel Asturias había venido incubando estos relatos y leyendas que publicamos. Hay un hilo conductor mágico, lo popular, en los relatos de Lida Sal y los Juanes, y un hilo mítico en las leyendas.

First English-language edition of El espejo de Lida Sal (see HLAS 30:3268), in which the Nobel laureate melds Mayan and Guatemalan myth and folklore in 10 stories whose hallucinatory prose challenges the reader. 'Everything unfolds in a land of natural dreamscapes ... The imagination reels.' Although lacking a table of contents and translator's note, the superb translation recommends the work for classroom use

In the decade from the early 1960s to the early 1970s, Latin American authors found themselves writing for a new audience in both Latin America and Spain and in an ideologically charged climate as the Cold War found another focus in the Cuban Revolution. The writers who emerged in this energized cultural moment--among others, Julio Cortázar (Argentina), Guillermo Cabrera Infante (Cuba), José Donoso (Chile), Carlos Fuentes (Mexico), Gabriel García Márquez (Colombia), Manuel Puig (Argentina), and Mario Varas Llosa (Peru)--experimented with narrative forms that sometimes bore a vexed relation to the changing political situations of Latin America. This volume provides a wide range of options for teaching the complexities of the Boom, explores the influence of Boom works and authors, presents different frameworks for thinking about the Boom, proposes ways to approach it in the classroom, and provides resources for selecting materials for courses.

The President tells the story of a ruthless dictator and his schemes to dispose of a political adversary in an unnamed country usually identified as Guatemala. Drawing on his experience as a journalist writing under repressive conditions, Miguel Angel Asturias provides a blazing indictment of totalitarian government and its damaging psychological effects on society - from the harvest of terror to cowardice, to sycophancy, to treachery and intrigue, and the total sacrifice of human values to lust for power. Written in a language of freedom and originality, full of extraordinary symbolism, biting satire, poetry and dream sequences, with an imagination that is both lyrical and ferocious, The President is a surrealist masterpiece and one of the most influential books of the twentieth century.

Chichén Itzá Although many ancient civilizations have influenced and inspired people in the 21st century, like the Greeks and the Romans, none have intrigued people like the Mayans, whose culture, astronomy, language, and mysterious disappearance continue to captivate people today. Chichén Itzá, the most visited and most spectacular of the Late Classic Maya cities, is at the center of the fascination. In the later years of Maya civilization, Chichen Itzá had been inhabited for hundreds of years. In developing columns and exterior relief decoration, Chichén Itzá probably had over 30,000 residents at its peak, with a spectacular pyramid, enormous ball court, observatory, and several temples to boast. The sacred cenote at Chichén Itzá, a sinkhole used for Maya rituals surrounding water, is of particular interest. The Maya regarded it as a primary concern because adequate water was rarely found on the limestone-based Yucatan surface. The underwater archeology conducted in the cenote at Chichén Itzá found that offerings (including people, possibly) were thrown into the sinkhole in honor of the Maya rain deity Chaac. Despite its long history, Chichén Itzá had a relatively short period where it dominated the region, lasting from 800-950 CE. Nowadays, guides take tourists to one of the temples called the Nunnery for no good reason other than that the small rooms remind them of a nunnery back home.

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