The Miscellaneous Writings Of The Late Hon Ble Mr Justice M G Ranade With An Introd By D E Wacha

Contents: Introduction, Why Social Reforms?, Importance of Social Reforms, The Principles of Social Reforms, Traditions and Social Reform, Revival and Reform, A Plea for Judicial Reform, Rights of Women, Demand for English Education, Sri Ramakrishna: Mystic and Spiritual Teacher, Separate Movements Among the Muslims, In Support of Western Education, Art and Science, Muslims and the Early Phase of the Congress, Islam Neither Violent nor Dogmatic, Marriage Reform Among the Hindus, A Plea for Widow Re-Marriage, Theosophy and Social Change in India: With Special Reference to Annie Basant s Contribution, The Work of the Theosophical Society in India, Society and Religion, The Nineteenth Century.

One of the world's leading historians examines the great Indian liberal tradition, stretching from Rammohan Roy in the 1820s, through Dadabhai Naoroji in the 1880s to G. K. Gokhale in the 1900s. This powerful new study shows how the ideas of constitutional, and later 'communitarian' liberals influenced, but were also rejected by their opponents and successors, including Nehru, Gandhi, Indian socialists, radical democrats and proponents of Hindu nationalism. Equally, Recovering Liberties contributes to the rapidly developing field of global intellectual history, demonstrating that the ideas we associate with major Western thinkers – Mills, Comte, Spencer and Marx – were received and transformed by Indian intellectuals in the light of their own traditions to demand justice, racial equality and political representation. In doing so, Christopher Bayly throws fresh light on the nature and limitations of European political thought and re-examines the origins of Indian democracy.

This volume, a companion to Images of Women in Maharashtrian Literature and Religion (SUNY Press, 1996), approaches more closely the realities of women's lives. Using historical documents from the eighteenth and nineteenth centuries, and photographs, interviews, and conversations from the twentieth, the book constructs images of the conditions of women's lives in the modern state and traditional region of Maharashtra over the past three hundred years. The authors search for the ideas, understandings, and judgments that have shaped those conditions, for the conscious and unconscious images that have made women's lives what they have been. The contributors examine ways femininity and the power, status, and potential of women have been viewed; actual women emphasizing ideas about women. Understanding ideas of this kind is a necessary first step toward understanding, and perhaps eventually affecting, the actualities of women's lives. This book is divided into three parts. Part I is based on documentary sources from the eighteenth century. Part II explores the subjects and terms of the conservatism versus reform debate in Maharashtra, and thus complements recent studies on images of women in Bengal and other parts of North India during the colonial period. Part III, which presents contemporary images of women in Maharashtra, includes an examination of village women's work, a photo essay, an oral life history, and a bibliographical essay.

This unique volume offers case-based studies on changes in Asian community or group-based emotion practices, including understandings of emotionally coded objects, thereby adding greater geographical scope and new voices from unexplored (sub)cultures to the field of the history of emotion.