The Moral Commonwealth

Establishes the intellectual foundations of a new movement in American thought: communitarianism. Emerging in part as a response to the excesses of American individualism, communitarianism seeks to restore the balance between individual rights and social responsibilities.

Philip Selznick's study of moral and social theory establishes the intellectual foundations of an important new movement in American thought: communitarianism. Emerging in part as a response to the excesses of American individualism - particularly rampant during the 1980s - communitarianism seeks to restore the balance between individual rights and social responsibilities. The Moral Commonwealth attempts to explain and justify this communitarian turn and give it a liberal interpretation.

This text provides a major study for all those working in the fields of 16th- and 17th-century political and social thought.

The 'ethical commonwealth', the central social element in Kant's account of religion, provides the church, as 'the moral people of God', with a role in establishing a cosmopolitan order of peace. This role functions within an interpretive realignment of Kant's critical project that articulates its central concern as anthropological: critically disciplined reason enables humanity to enact peacemaking as its moral vocation in history. Within this context, politics and religion are not peripheral elements in the critical project. They are, instead, complementary social modalities in which humanity enacts its moral vocation to bring lasting peace among all peoples.

The #1 New York Times Bestseller! Return to the world of His Dark Materials—now an HBO original series starring Dafne Keen, Ruth Wilson, Andrew Scott, and Lin-Manuel Miranda—in the second volume of Philip Pullman’s new bestselling masterwork The Book of Dust. The windows between the many worlds have been sealed and the momentous adventures of Lyra Silvertongue’s youth are long behind her—or so she thought. Lyra is now a twenty-year-old undergraduate at St. Sophia’s College and intrigue is swirling around her once more. Her daemon Pantalaimon is witness to a brutal murder, and the dying man entrusts them with secrets that carry echoes from their past. The more Lyra is drawn into these mysteries, the less she is sure of. Even the events of her own past come into question when she learns of Malcolm Polstead’s role in bringing her to Jordan College. Now Lyra and Malcolm will travel far beyond the confines of Oxford, across Europe and into the Levant, searching for a city haunted by daemons, and a desert said to hold the truth of Dust. The dangers they face will challenge everything they thought they knew about the world, and about themselves. Praise for The Book of Dust “It’s a stunning achievement, this universe Pullman has created and continues to build on.” —The New York Times “Pullman’s writing is simple, unpretentious, beautiful, true. The conclusion to The Book of Dust can’t come soon enough.”—The Washington Post

A distinguished religious leader's stirring case for reconstructing a shared framework of virtues and values. With liberal democracy embattled, public discourse grown toxic, family life breaking down, and drug abuse and depression on the rise, many fear what the future holds. In Morality, respected faith leader and public intellectual Jonathan Sacks traces today's crisis to our loss of a strong, shared moral code and our elevation of self-interest over the common good. We have outsourced morality to the market and the state, but neither is capable of showing us how to live. Sacks leads readers from ancient Greece to the Enlightenment to the present day to show that there is no liberty without morality and no freedom without responsibility, arguing that we all must play our part in rebuilding a common moral foundation. A major work of moral philosophy, Morality is an inspiring vision of a world in which we can all find our place and face the future without fear.

Modernity as the fruit of the Enlightenment is a theme that has been explored and analyzed for decades, both in Western and non-Western academia. There is strong consensus that one of the major foundations of this now three-hundred-year-old "project" is the understanding of the human individual as an autonomous actor, one capable of enormous discoveries through the application of rational intellect in his discovery and analysis of the natural world. It seems, however, that the Enlightenment framework, which has dominated modernity, could contain the seeds of its own undoing, and that this is evident in the loss of trust in civil society. This raises a question: Does modernity as the fruit of Enlightenment contain the elements necessary to deal with the loss of trust, both interpersonal and institutional, facing Western liberal democracy? If not, what possibilities does the Enlightenment framework offer as a corrective to human autonomy and its social consequences, especially for civil society, and its foundation in trust? If a new framework for human social relationships can be established, it would not need to discard the gains of the past centuries of modernity, but would serve as a corrective to it, both for cultures strongly shaped by Western modernity and for cultures that are seeking or are pressured to reach modernity at all costs. This framework would need to address both the communal (the nature of society) and the singular (the individual) without sacrificing either to the other. This work represents a fresh look at the societal consequences of the Enlightenment and proposes an alternative framework in terms of covenant.

In Commonwealth and Covenant Marcia Pally argues that in order to address current socioeconomic problems, we need not more economic formulas but rather a better understanding of how the world is set up — an ontology of how we and the world work. Without this, good proposals that arise lack political will and go unimplemented. Pally describes our basic setup as “separability-amid-situatedness” or “distinction-amid-relation.” Though we are all unique individuals, we become our singular selves through our relations and responsibilities to the people and environments around us. Pally argues that our culture’s overemphasis on “separability” — individualism run amok — results in greed, adversarial and deceitful political discourse and chicanery, resource grabbing, broken relationships, and anomie. Maintaining that separability and situatedness can and must be considered together in public policy, Pally draws on intellectual history, philosophy, and — especially — historic Christian and Jewish theologies of relationality to construct a new framework for addressing present economic and political ills.