The Naked Public Square

Underlying the many crises in American life, writes Richard John Neuhaus, is a crisis of faith. It is not enough that more people should believe or that those who believe should believe more strongly. Rather, the faith of persons and communities must be more compellingly related to the public arena. "The naked public square"--which results from the exclusion of popular values from the public forum--will almost certainly result in the death of democracy. The great challenge, says Neuhaus, is the reconstruction of a public philosophy that can undergird American life and America's ambiguous place in the world. To be truly democratic and to endure, such a public philosophy must be grounded in values that are based on Judeo-Christian religion. The remedy begins with recognizing that democratic theory and practice, which have in the past often been indifferent or hostile to religion, must now be legitimated in terms compatible with biblical faith. Neuhaus explores the strengths and weaknesses of various sectors of American religion in pursuing this task of critical legitimation. Arguing that America is now engaged in an historic moment of testing, he draws upon Protestant, Catholic, and Jewish thinkers who have in other moments of testing seen that the stakes are very high--for America, for the promise of democratic freedom elsewhere, and possibly for God's purpose in the world. An honest analysis of the situation, says Neuhaus, shatters false polarizations between left and right, liberal and conservative. In a democratic culture, the believer's respect for nonbelievers is not a compromise but a requirement of the believer's faith. Similarly, the democratic rights of those outside the communities of religious faith can be assured only by the inclusion of religiously-grounded values in the common life. The Naked Public Square does not offer yet another partisan program for political of social change. Rather, it offers a deeply disturbing, but finally hopeful, examination of Abraham Lincoln's century-old question--whether this nation or any nation so conceived and so dedicated can long endure.

On the twenty-fifth anniversary of Richard John Neuhaus's landmark book The Naked Public Square, ten of today's leading scholars-including Mary Ann Glendon, William Galston, Gerard Bradley, and Hadley Arkes-weigh in on the always impassioned church-state debate.

Despite talk of a "naked public square," religion has never really lost its place in American public life. As the twenty-first century opened, it was re-emerging in unexpected and paradoxical ways. Religious institutions were considered for expanded roles in welfare and education, at the same time that the limits of religious pluralism—as, for example, in the relation of Islam to American values—became a question of urgent public concern. Religion Returns to the Public Square;Faith and Policy in America explores how and why religion has to be mixed up with American politics. Uncovering philosophical, historical, legal, and social roots of this relationship, these essays go beyond hot-button issues to reflect on the current interactions and future possibilities of religion and politics in America.

A brilliant biography of one of the intellectual mavericks of 20th Century Catholicism. Richard John Neuhaus (1936-2009) was one of the most influential figures in American public life from the Civil Rights era to the War on Terror. His writing, activism, and connections to people of power in religion, politics, and culture secured a place for himself and his ideas at the center of recent American history. William F. Buckley, Jr. and John Kenneth Galbraith are comparable -- willing controversialists and prodigious writers adept at cultivating or castigating the powerful, while advancing lively arguments for the virtues and vices of the ongoing American experiment. But unlike Buckley and Galbraith, who have always been identified with singular political positions on the right and left, respectively, Neuhaus' life and ideas placed him at the vanguard of events and debates across the political and cultural spectrum. For instance, alongside Abraham Heschel and Daniel Berrigan, Neuhaus co-founded Clergy Concerned About Vietnam, in 1965. Forty years later, Neuhaus was the subject of a New York Review of Books article by Garry Wills, which cast him as a Rasputin of the far right, exerting dangerous influence in both the Vatican and the Bush White House. This book looks to examine Neuhaus's multi-faceted life and reveal to the public what made him tick and why.

An intellectual and applied Christian engagement with what it really means to flourish as human beings in relationship to God and one another.

Recognizing that tyranny takes on secular as well as traditional guises, Os Guinness seeks a return to the first principles of religious and political freedom. Hearkening back to the "soul liberty" of English Puritan Roger Williams, Guinness argues that a society's greatest bulwark against abuse lies in its people's freedom of conscience.

What happens when a newspaper editor gives his primary editorial slot on Sundays to a pastor? In the case of Bob Cornwall, a pastor in Troy, Michigan, the result is a series of relevant, interesting, and challenging essays that go well beyond the local scene while still managing to be relevant to Americans in their local situation. Now extensively revised and organized as to theme, these essays form a coherent statement of progressive Christianity at work in the public square. At the same time they are seasoned with a look at how the public square influences the spiritual life of a Christian living in mid-America. The 52 essays in this collection go well beyond one place and time. You will find yourself, your community, your state, your nation, and your world in each. Can a person of faith be involved in the public square with integrity? Is public policy made better by this action? Can faith remain whole and genuine following the encounter? Read these essays to discover the answers, and perhaps find a new optimism for the future as you do. Anyone can benefit, but pastors and church leaders will find help in demonstrating their faith in the public square.

As cities have gentrified, educated urbanites have come to prize what they regard as "authentic" urban life: aging buildings, art galleries, small boutiques, upscale food markets, neighborhood old-timers, funky ethnic restaurants, and old, family-owned shops. These signify a place's authenticity, in contrast to the bland standardization of the suburbs and exurbs. But as Sharon Zukin shows in Naked City, the rapid and pervasive demand for authenticity--evident in escalating real estate prices, expensive stores, and closely monitored urban streetscapes--has helped drive out the very people who first lent a neighborhood its authentic aura: immigrants, the working class, and artists. Zukin traces this economic and social evolution in six archetypal New York areas--Williamsburg, Harlem, the East Village, Union Square, Red Hook, and the city's community gardens--and travels to both the city's first IKEA store and the World Trade Center site. She shows that for followers of Jane Jacobs, this transformation is a perversion of what was supposed to happen. Indeed, Naked City is a sobering update of Jacobs' legendary 1961 book, The Death and Life of Great American Cities. Like Jacobs, Zukin looks at what gives neighborhoods a sense of place, but argues that over time, the emphasis on neighborhood distinctiveness has become a tool of economic elites to drive up real estate values and effectively force out the neighborhood "characters" that Jacobs so evocatively idealized.