The Navajo Hunter Tradition

A new approach to the study of myths relating to the origin of the Navajos. Based on extensive fieldwork and research, including Navajo hunter informants and unpublished manuscripts of Father Berard Haile. Part 1: The Navajo Tradition, Perspectives and History Part II: Navajo Hunter Mythology A Collection of Texts Part III: The Navajo Hunter Tradition: An Interpretation

An edited version of the proceedings of the Symposium of Elders and Scholars held at the University of Alberta, September 1977, including seminars with the elders of various Native peoples and papers delivered by such eminent students of Native religions as Ǎke Hultkrantz, Joseph Epes Brown, Sam D. Gill, and Karl Luckert.

In Navajo Land, Navajo Culture, Robert S. McPherson presents an intimate history of the Diné, or Navajo people, of southeastern Utah. Moving beyond standard history by incorporating Native voices, the author shows how the Dine's culture and economy have both persisted and changed during the twentieth century. As the dominant white culture increasingly affected their worldview, these Navajos adjusted to change, took what they perceived as beneficial, and shaped or filtered outside influences to preserve traditional values. With guidance from Navajo elders, McPherson describes varied experiences ranging from traditional deer hunting to livestock reduction, from bartering at a trading post to acting in John Ford movies, and from the coming of the automobile to the burgeoning of the tourist industry. Clearly written and richly detailed, this book offers new perspectives on a people who have adapted to new conditions while shaping their own destiny.

Jerrold E. Levy's masterly analysis of Navajo creation and origin myths shows what other interpretations often overlook: that the Navajo religion is as complete and nuanced an attempt to answer humanity's big questions as the religions brought to North America by Europeans. Looking first at the historical context of the Navajo narratives, Levy points out that Navajo society has never during its known history been either homogeneous or unchanging, and he goes on to identify in the myths persisting traditions that represent differing points of view within the society. The major transformations of the Navajo people, from a northern hunting and gathering society to a farming, then herding, then wage-earning society in the American Southwest, were accompanied by changes not only in social organization but also in religion. Levy sees evidence of internal historical conflicts in the varying versions of the creation myth and their reflection in the origin myths associated with healing rituals. Levy also compares Navajo answers to the perennial questions about the creation of the cosmos and why people are the way they are with the answers provided by Judaism and Christianity. And, without suggesting that they are equivalent, Levy discusses certain parallels between Navajo religious ideas and contemporary scientific cosmology. The possibility that in the future Navajo religion will be as much altered by changing conditions as it has been in the past makes this fascinating account all the more timely.

This text examines the traditional Navajo relationship to the natural world. Specifically, how the tribe once related to the Animal People, and particularly a category of animals, which they collectively referred to as the naatl' eetsoh - the "ones who hunt." These animals, like Native Americans, were once viewed as impediments to progress requiring extermination.

Coyote is easily the most popular character in the stories of Indian tribes from Canada to Mexico. This volume contains seventeen coyote tales collected and translated by Father Berard Haile, O.F.M., more than half a century ago. The original Navajo transcriptions are included, along with notes. The tales show Coyote as a warrior, a shaman, a trickster; a lecher, a thief; a sacrificial victim, and always as the indomitable force of life. He is the paradoxical hero and scamp whose adventures inspire laughter or awe, depending upon what shape he takes in a given story. In his introduction to Navajo Coyote Tales, Karl W. Luckert considers Coyote mythology in a theoretical and historical framework.