The Nazi Party And The German Communities Abroad

The Nazi Party and the German Communities Abroad examines the German Nazi Party’s actions around the world in the 1930s and 1940s. The book particularly focuses in on the formation and development of the Auslandsorganization der NSDAP (AO) (Nazi Party/Foreign Organization), the party branch charged with the task of connecting with foreign fascist movements and, especially with Germans living abroad. The authors follow the creation of the AO and its development in Germany, along with its actions throughout the world, including Europe, Asia, Africa and North America, before finally focusing on Latin America. The Latin American case is then presented in both general and particular aspects, including countries such as Argentina, Chile, Brazil, Mexico and Colombia. The study draws on many primary sources and is extensively referenced; an index with 700 references related to the action of Nazism in the American continent is presented, including the American and Canadian cases. This volume will be of interest to researchers of the history of Nazism and Latin America.

The Nazi Party and the German Foreign Office explores the struggle between entrenched diplomats in the Foreign Office and Party loyalists, who presumed that with the assumption of power in 1933 total state control was theirs.

'It's like being in a dream', commented Joseph Goebbels when he visited Nazi-occupied Paris in the summer of 1940. Dream and reality did indeed intermingle in the culture of the Third Reich, racialist fantasies and spectacular propaganda set-pieces contributing to this atmosphere alongside more benign cultural offerings such as performances of classical music or popular film comedies. A cultural palette that catered to the tastes of the majority helped encourage acceptance of the regime. The Third Reich was therefore eager to associate itself with comfortable middle-brow conventionality, while at the same time exploiting the latest trends that modern mass culture had to offer. And it was precisely because the culture of the Nazi period accommodated such a range of different needs and aspirations that it was so successfully able to legitimize war, imperial domination, and destruction. Moritz F�llmer turns the spotlight on this fundamental aspect of the Third Reich's successful cultural appeal in this ground-breaking new study, investigating what 'culture' meant for people in the years between 1933 and 1945: for convinced National Socialists at one end of the spectrum, via the legions of the apparently 'unpolitical', right through to anti-fascist activists, Jewish people, and other victims of the regime at the other end of the spectrum. Relating the everyday experience of people living under Nazism, he is able to give us a privileged insight into the question of why so many Germans enthusiastically embraced the regime and identified so closely with it.

Many scholars have tried to assess Adolf Hitler's influence on the German people, usually focusing on university towns and industrial communities, most of them predominately Protestant or religiously mixed. This work by Walter Rinderle and Bernard Norling, however, deals with the impact of the Nazis on Oberschopfheim, a small, rural, overwhelmingly Catholic village in Baden-Wuerttemberg in southwestern Germany. This incisively written book raises fundamental questions about the nature of the Third Reich. The authors portray the Nazi regime as considerably less "totalitarian" than is commonly assumed, hardly an exemplar of the efficiency for which Germany is known, and neither revered nor condemned by most of its inhabitants. The authors suggest that Oberschopfheim merely accepted Nazi rule with the same resignation with which so many ordinary people have regarded their governments throughout history. Based on village and county records and on the direct testimony of Oberschopfheimers, this book will interest anyone concerned with contemporary Germany as a growing economic power and will appeal to the descendants of German immigrants to the United States because of its depiction of several generations of life in a German village.

Germans have been one of the most mobile and dispersed populations on earth. Communities of German speakers, scattered around the globe, have long believed they could recreate their Heimat (homeland) wherever they moved, and that their enclaves could remain truly German. Furthermore, the history of Germany is inextricably tied to Germans outside the homeland who formed new communities that often retained their Germanness. Emigrants, including political, economic, and religious exiles such as Jewish Germans, fostered a nostalgia for home, which, along with longstanding mutual ties of family, trade, and culture, bound them to Germany. The Heimat Abroad is the first book to examine the problem of Germany's long and complex relationship to ethnic Germans outside its national borders. Beyond defining who is German and what makes them so, the book reconceives German identity and history in global terms and challenges the nation state and its borders as the sole basis of German nationalism. Krista O'Donnell is Associate Professor of History, William Paterson University. Nancy Reagin is Professor of History, Pace University. Renete Bridenthal is Emerita Professor of History, Brooklyn College of the City University of New York.

U.S. Dept. of State. Publication 1864.

Seminar paper from the year 2012 in the subject Cultural Studies - Canada, McGill University, course: Ethnicity and Public Policy, language: English, abstract: Brigitte Rabe was a German woman who survived the Second World War and who, by immigrating to Canada, had tried to leave behind memories of war and loss. Like many other Germans, Brigitte wanted to get out of a disintegrating home, “that’s really the reason why [she] left”. Most German ethnic immigrants had been affected by Nazi resettlement schemes, were part of the flight to the West in the wake of German defeats, and shared the disorientation of postwar homelessness in a smaller West Germany. During the First and Second World War, German immigrants were sent to internment camps; German newspapers were banned and the use of German in public space was prohibited. Yet, German immigration was encouraged as the Mackenzie government needed industrious workers and farmers to plow the field and build railways in the Prairies. The tendency to associate German immigrants as potential members of the Nazi regime thus declined. Moreover, German immigrants were welcomed as hard and industrious citizens as part of an initiative to unite Western Europe against communism. This essay argues that German Canadians have integrated themselves by learning to change and adapt their cultural and ethnic identity. To do so, the following essay will analyze the historical process of German immigration to Canada before and after the First World War, during the Second World War and in the postwar period, and finally examine how sociological and cultural factors have contributed to shape the German Canadian identity.