The New Jerusalem In The Book Of Revelation

There is a development between expectation for the rebuilding of the New Jerusalem/Temple in the Old Testament and the coming of the New Jerusalem/Temple in Revelation. In Revelation, there is a dynamic relation between the New Jerusalem and the Heavenly Jerusalem: the New Jerusalem is the descent of the Heavenly Jerusalem. Moreover, there is no Temple building which was expected as the eschatological promise in the Old Testament but rather God and the Lamb is the Temple. How can this shift be explained? Pilchan Lee examines the exegetical tradition which existed between the Old Testament and Revelation. He assumes that as the exegetical tradition, the early Jewish (apocalyptic) literature functions as a key element for forming the idea of the New Jerusalem in Revelation. John's main argument is that the church (which is symbolized by several images) is placed in heaven now (chapters 4-20) and the church (which is symbolized by the New Jerusalem) will descend to the earth from heaven in the future (21-22).

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The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

This Mini Book explains the nature and purpose of the three permanent resurrections described in the New Testament.

Why does the earth exist? What is the purpose of human life? These are two of life's most fundamental questions - and they are addressed by the Bible's remarkably unified story, which centres on a unique deity. Desmond Alexander explores this story by beginning at the end, in the final chapters of the book of Revelation. Anticipating the creation of a new earth and a new heaven, these chapters bring to fulfilment a process that began with the creation of the earth, as described in the opening chapters of Genesis. These passages frame the entire biblical 'meta-story'. This stimulating study outlines some of the central themes that run through the Bible, with broad brush strokes designed to show the general shape of the meta-story. Seeing the big picture enables us to appreciate the details more clearly; and since the themes were an integral part of the thought-world of the biblical authors, an appreciation of them may alter significantly our reading of individual books. Good theology always has pastoral implications, and the study occasionally moves into areas of application - the truths revealed are extremely important for shaping our life-style choices.

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The end of the world is coming. From roadside signs to science fiction films, this slogan underscores our society’s nervous fascination with the future. Whether it’s a giant asteroid, a worldwide plague, or some other global catastrophe, the end of the world is a terrifying prospect—at least for those who have no idea what it will be like. For Christians, however, the end of the world should be anything but dreadful. In fact, it should be something we actually look forward to. Why? Because God has told us how the world will end. And He has assured us that the end of this age will mark the beginning of a new, glorious one in which we will serve and worship Him in sinless perfection. Our eternal hope, as believers, is intimately tied to the end of this world. All of this is laid out in the book of Revelation. Not only is Revelation the inspired Word of God, it is also the only New Testament book that includes a promised spiritual blessing for those who study and apply its message. As such, it is an essential part of every Christian’s devotional life. Those who ignore Revelation deprive themselves of a rich treasure of divine truth, and the promised blessings that come from understanding that truth. Join John MacArthur as he explains the book of Revelation in a way that is both doctrinally precise and intensely practical.

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