The Nomiotic Wave Theory Of Mind And Inherent Logic

This book formulates a nomiotic-wave theory of the mind grounded in six fundamental aspects: 1) the mind is different from the brain as a whole because its processes directly involve the neocortex; 2) the mind generates significant processes and configurations; 3) the mind possesses an architecture and works with operational modalities; 4) the mental processes work with the transmission of informational waves; 5) the mind consists of several minds or mental units that operate independently or in synergy with each other in a parallel and syntotic way; and 6) the mind possesses a logic that is called inherent logic. Chapter One introduces the concept of monist dualism, while Chapter Two explores the differences between brain processes and configurations and mind processes and configurations. Chapter Three presents the nomiotic theory of the mind, the fundamental characteristic of which is the generation and processing of significances (nomiosis). Chapters Four and Five take into consideration the architecture of the mind and the formation of mental structures that are called nomiotic or bearers of significances (nosemes, menemes, propagemes and noograms), and introduce inherent logic. Chapters Six to Nine analyse various topics that complete the nomiotic-wave theory of the mind, including awareness, mind-body relations, history of the mind, other minds, and the relations between the mind and the world.

This book formulates and explores a philosophical theory called Eventualism, which it defines as a metaphysical conception concerning the whole reality and every anything, simple or complex, which is verified or supposed to exist. It argues that anythings are not only those things belonging to the natural or physical world, but also those generated by the human mind, individual or collective, and by artificial tools, such as those of AI. The book begins by considering the notions of anything, effectiveness and eventuality, before examining different characters of the anything and, in particular, those of otherness, un-otherness, actuality and un-actuality. It then provides an in-depth analysis of the structure of the eventuality of each anything and the nature of eventual processes and their interrelationships, and outlines some other aspects of eventual metaphysics, considered as a metaphysics belonging to the way in which philosophical thought and the human mind operate.

Many philosophers reduce ordinary knowledge to sensory or, more generally, to perceptual knowledge, which refers to entities belonging to the phenomenic world. However, ordinary knowledge is not only the result of sensory-perceptual processes, but also of non-perceptual (noetic) contents that are present in any mind. From an epistemological point of view, ordinary knowledge is a form of knowledge that not only allows epistemic access to the world, but also enables the formulation of models of it with different degrees of reliability. Usually epistemologists focus their attention on scientific knowledge, believing that ordinary knowledge does not, or cannot, have an epistemology for it is not in any way rigorous. The papers collected in this volume analyse different aspects of ordinary knowledge and of its epistemology.

The nineteenth century introduced developments in science and medicine that made the eradication of pain conceivable for the first time. This new understanding of pain brought with it a complex set of moral and philosophical dilemmas. If pain serves no obvious purpose, how do we reconcile its existence with a well-ordered universe? Examining how writers of the day engaged with such questions, Victorian Pain offers a compelling new literary and philosophical history of modern pain. Rachel Ablow provides close readings of novelists Charlotte Brontë and Thomas Hardy and political and natural philosophers John Stuart Mill, Harriet Martineau, and Charles Darwin, as well as a variety of medical, scientific, and popular writers of the Victorian age. She explores how discussions of pain served as investigations into the status of persons and the nature and parameters of social life. No longer conceivable as divine trial or punishment, pain in the nineteenth century came to seem instead like a historical accident suggesting little or nothing about the individual who suffers. A landmark study of Victorian literature and the history of pain, Victorian Pain shows how these writers came to see pain as a social as well as a personal problem. Rather than simply self-evident to the sufferer and unknowable to anyone else, pain was also understood to be produced between persons—and even, perhaps, by the fictions they read.

A study of intellectuals in crisis and of ideologies in transition, elegant in style and thought. "Few works that I know convey the excitement of the intellectual life of 19th-century England as immediately....The essays are remarkable no less for the cogency of their wit than for the range and precision of their scholarship." --Lionel Trilling.

Slote argues that emotion is, on conceptual grounds, involved in all human thought and action, rather than merely being causally connected with other aspects of the mind. Hume did not advocate this kind of general sentimentalism about the mind, and the book's main arguments and conclusions are only very partially anticipated in German Romanticism and in the Chinese philosophical tendency to avoid rigid distinctions between thought and emotion.

The International Society for Justice Research (ISJR) aims to provide a platform for interdisciplinary justice scholars who are encouraged to present and exchange their ideas. This exchange has yielded a fruitful advance of theoretical and empirically-oriented justice research. This volume substantiates this academic legacy and the research prospects of the ISJR in the field of justice theory and research. Included are themes and topics such as the theory of the justice motive, the mapping of the multifaceted forms of justice (distributive, procedural) and justice in context-bound spheres (e.g. non-humans). It presents a comprehensive "state of the art" overview in the field of justice research theory and it puts forth an agenda for future interdisciplinary and international justice research. It is worth noting that authors in this proposed volume represent ISJR's leading scholarship. Thus, the compilation of their research within a single framework exposes potential readers to high quality academic work that embodies the past, current and future trends of justice research.

This book considers the role of anger in the social lives and conceptual universes of a varied and significant cross-section of medieval people: monks, saints, kings, lords, and peasants.