The Old Faith In A New Nation

"Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and 'the Bible alone'. The Old Faith in a New Nation challenges this portrayal, showing that between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources--sermons, books, speeches, legal arguments, and political petitions--to show how ordinary educated Americans remembered and used Christian history. Even while claiming to rely on the Bible alone, evangelicals turned to Christian history to navigate pressing questions about church-state relations, Catholic immigration, women's rights and roles, slavery, and more. By tracing how American evangelicals remembered and used Christian history, The Old Faith in a New Nation interrogates the meaning of 'biblicism' and provides context for evaluating the way in which the religious past is remembered, contested, and memorialized today." --

Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. While claiming to rely on the Bible alone, antebellum Protestants frequently turned to the Christian past on questions of import: how should the government relate to religion? Could Catholic immigrants become true Americans? What opportunities and rights should be available to women? To African Americans? Protestants across denominations answered these questions not only with the Bible but also with history. By recovering the ways in which American evangelicals remembered and used Christian history, The Old Faith in a New Nation shows how religious memory shaped the nation and interrogates the meaning of "biblicism."

German philosopher and radical theologian David Friedrich Strauss (1808-1874) distinguished himself as one of Europe's most controversial biblical critics and as an intellectual martyr for freethought.

When Sotirios Majoros’s thirteen-year-old daughter asked him a seemingly simple question, “What is life?”, little did she realize the explosion of thoughts and ideas that she would set off in her father’s mind. To answer her question, Sotirios found himself looking back through time to the father of history, Herodotus, and across humanity’s numerous cultures, focusing in particular on how this question is expressed through various pieces of artwork, such as sculptures and paintings. He also looked back through his own life, eventually realizing that lurking beneath his daughter’s question was an even more fundamental question: Who am I? His attempt to answer this question forms the foundation of this book.

"Cummings highlights four women: Chicago-based journalist Margaret Buchanan Sullivan; Sister Julia McGroarty, SND, founder of Trinity College in Washington, D.C., one of the first Catholic women's colleges; Philadelphia educator Sister Assisium McEvoy, SSJ; and Katherine Eleanor Conway, a Boston editor, public figure, and antisuffragist. Cummings uses each woman's story to explore how debates over Catholic identity were intertwined with the renegotiation of American gender roles. By examining female power within Catholic religious communities and organizations, she challenges the widespread assumption that women who were faithful members of a patriarchal church were incapable of pathbreaking work on behalf of women.".

Colonial Presbyterianism is a collection of essays that tell the story of the Presbyterian Church during its formative years in America. The book brings together research from a broad group of scholars into an accessible format for laymen, clergy, and scholars. Through a survey of important personalities and events, the contributors offer a compelling narrative that will be of interest to Presbyterians and all persons interested in colonial America's religious experience. The clergy described in these essays made a lasting impact on their generation both within the church and in the emerging ethos of a new nation. The ecclesiastical issues that surfaced during this period have tended to be the perennial issues with which Presbyterians have been concerned ever since that time. Now at the three-hundredth anniversary of Presbyterian organization in America, Colonial Presbyterianism is a timely reengagement with the old faith for a new day.