The Orthodox Church And Civil Society In Russia

"In the void left by the fall of Communism in Russia during the late twentieth century, can that country establish a true civil society? Many scholars have analyzed the political landscape to answer this question, but in The Orthodox Church and Civil Society in Russia, Wallace L. Daniel offers a unique perspective: within the church are individuals who hold the values and institutional models that can be vital in determining the direction of Russia in the twenty-first century. What the "tireless workers" of the church are doing and whether they will succeed in building a new cultural infrastructure are questions of crucial importance." "Daniel tells the stories of a teacher and controversial parish priest, the leader of Russia's most famous women's monastery, a newspaper editor, and a parish priest at Moscow University to explore thoroughly and with a human voice the transformation from Communist country to a new social order, focusing on normal, everyday realities. Unlike other scholars, who have concentrated on government and politics or looked only within the church's Moscow patriarchy, Daniel explores specific religious communities and the way they operate, their efforts to rebuild parish life, and the individuals who have devoted themselves to such goals. This is the level, Daniel shows, at which the reconstruction of Russia and the revitalization of Russian society is taking place." "This book is written for general readers interested in the intersection between politics, religion, and society, as well as for scholars. The subject and the approach cut across several disciplines: area and cultural studies, history, political science, and religious studies."--Jacket

Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the development of civil society, while on the other hand the non-official church, including nonconformist clergy and lay activists, has promoted concepts central to civil society.

Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the developm.

More than a decade has passed since path-breaking policies aimed at liberalizing post-Soviet society were first introduced in Russia. Today, these promises of freedom, equality, and justice remain largely unfulfilled and Russia's political system continues to exhibit signs of the deep-rooted problems that may well retard, if not completely derail, any possibility of future reform. Against this stark background, Civil Society and the Search for Justice in Russia explores the various dimensions of Russia's civil society: the meaning of, and search for, justice; the role of the Orthodox church as a principal unifier in civil society; the need for new freedoms for women and ethnic minorities; and the role of mass education and the free press in inculcating and articulating new civic values. Expertly blending the historical with the theoretical, the recent with the empirical this work offers new insight and analysis into the ability of a nascent Russian civil society to engage effectively with the twenty-first century Russian state to ensure social, religious, and political justice.

A vibrant civil society - characterized by the independently organized activity of people as citizens, undirected by state authority - is an essential support for the development of freedom, democracy, and prosperity. Thus it has been one important indicator of the success of post-communist transitions. This volume undertakes a systematic analysis of the development of civil society in post-Soviet Russia. An introduction and two historical chapters provide background, followed by chapters that analyze the Russian context and consider the roles of the media, business, organized crime, the church, the village, and the Putin administration in shaping the terrain of public life. Eight case studies then illustrate the range and depth of actual citizen organizations in various national and local community settings, and a concluding chapter weighs the findings and distills comparisons and conclusions.

This book examines the key 2008 publication of the Russian Orthodox Church on human dignity, freedom, and rights. It considers how the document was formed, charting the development over time of the Russian Orthodox Church's views on human rights. It analyzes the detail of the document, and assesses the practical and political impact inside the Church, at the national level and in the international arena. Overall, it shows how the attitude of the Russian Orthodox Church has shifted from outright hostility towards individual human rights to the advocacy of "traditional values."

Civil Society, Social Change and a New Popular Education in Russia is a detailed account of contemporary issues that draws upon recent survey research conducted by the Institute of Sociology, Russian Academy of Sciences, as well as from secondary published work in both Russian and English. The book explores how social change and developments in civil society are occurring in Russia and the role played by a new popular education. The right to lifelong learning is guaranteed by the Russian state, as it was by the Soviet Union, where formal education, based on communist ideology, emphasised the needs of the state over those of individuals. In practice a wide range of educational needs, many of which relate to coping with changing economic, social and technological circumstances, are being met by non-governmental providers, including commercial companies, self-help groups, and community and neighbourhood clubs. This book discusses how this new popular education is both an example of developing civil society and stimulates its further development. However, as the book points out, it is also part of a growing educational divide, where motivated, articulate people take advantage of new opportunities, while disadvantaged groups such as the unemployed and the rural poor continue to be excluded.

Political Symbols in Russian History is one of the few works that presents an analytical and comprehensive account of Russian history and politics between the years of 988 to 2005. From Kievan Rus to Putin's Russia, this book traces the development, evolution, and impact that political symbols have had on Russian society. By using Eric Vogelin's 'new science of politics' as the human search for order and justice, Dr. Lee Trepanier provides a fresh and unique approach to the studies of political culture and civil society. For those interested in Russian politics and intellectual history, Political Symbols offers the most up-to-date scholarship on such political symbols and social institutions like the Russian Orthodox Church and State. This book presents an innovative approach to understanding symbols in the search for order and justice in Russian history.