The Panthay Rebellion

A history of the Panthay Rebellion against the Chinese imperial court The Panthay Rebellion of 1856–1873 held the armies of the Qing dynasty at bay for nearly two decades. This account by David Atwill offers a remarkable panorama of the cosmopolitan frontier society from which the rebellion sprang. The rebel leader, Du Wenxiu, took the name of Sultan Suleiman, established a Muslim court at the ancient city of Dali and sought to unite the population against Manchu rule, with considerable success at a time when the Qing faced threats in all parts of the empire. Atwill offers the first detailed account of Du’s seventeen-year rule and upturns a historiography that filters the Panthay Rebellion through the political and military lenses of the Chinese centre. The insurrection was not rooted solely in Hui hatred of the Han Chinese, he argues, nor was it primarily Islamic in orientation. Atwill draws out the multitudinous complexities of Yunnan Province, China’s most ethnically diverse region and a crossroads for Tibetan, Chinese and Southeast Asian culture. The Panthay Rebellion was the last of a series of mid-century Chinese revolts to be suppressed. Its downfall marked the beginning of a renewed offensive by the imperial government to control its border regions and influence the cultures of those who lived there.

The first historical examination of a Muslim-led rebellion in mid-nineteenth-century China which carved out an independent sultanate along China's southwestern border lasting nearly seventeen years.

This book explores the Han Kitab, a corpus of early modern Chinese language Islamic texts that reinterpreted Islam through the lens of Buddhist, Daoist, and Confucian terminology.

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program for monographs. Visit www.luminosoa.org to learn more. Islamic Shangri-La transports readers to the heart of the Himalayas as it traces the rise of the Tibetan Muslim community from the 17th century to the present. Radically altering popular interpretations that have portrayed Tibet as isolated and monolithically Buddhist, David Atwill's vibrant account demonstrates how truly cosmopolitan Tibetan society was by highlighting the hybrid influences and internal diversity of Tibet. In its exploration of the Tibetan Muslim experience, this book presents an unparalleled perspective of Tibet's standing during the rise of post–World War II Asia.

What changes occurred and what remained the same in Chinese civil justice from the Qing to the Republic? Drawing on archival records of actual cases, this study provides a new understanding of late imperial and Republican Chinese law. It also casts a new light on Chinese law by emphasizing rural areas and by comparing the old and the new.

With comparative frontier history and pioneering use of indigenous sources, Giersch provides a groundbreaking challenge to the China-centered narrative of the Qing conquest. He focuses on the Tai domains of the Yunnan frontier on the politically fluid borderlands, where local, indigenous leaders were crucial actors in an arena of imperial rivalry.

Footbinding was common in China until the early twentieth century, when most Chinese were family farmers. Why did these families bind young girls' feet? And why did footbinding stop? In this groundbreaking work, Laurel Bossen and Hill Gates upend the popular view of footbinding as a status, or even sexual, symbol by showing that it was an undeniably effective way to get even very young girls to sit still and work with their hands. Interviews with 1,800 elderly women, many with bound feet, reveal the reality of girls' hand labor across the North China Plain, Northwest China, and Southwest China. As binding reshaped their feet, mothers disciplined girls to spin, weave, and do other handwork because many village families depended on selling such goods. When factories eliminated the economic value of handwork, footbinding died out. As the last generation of footbound women passes away, Bound Feet, Young Hands presents a data-driven examination of the social and economic aspects of this misunderstood custom.

Nanny Kim analyses two transports systems into the Southwest of Qing China, focussing on shipping on the Upper Changjiang and road transport into central Yunnan, examining concrete technologies, economics, and the transporters in local societies and environments.