The Papal Monarchy

The two centuries covered in this volume were among the most creative in the history of the Church. Colin Morris charts the emergence of much that is considered characteristic of European culture and religion, including universities and commercial cities, the crusades, the friars, chivalry, marriage, and church architecture. In all these developments, the Roman Church played an important and often fundamental role. A re-evaluation of that role is now particularly apt given the dissolution of Christendom in its old form witnessed by today's generation.

Alaric, King of the Western Goths, entered Rome with his army, by the Salarian Gate -- outside of which Hannibal had encamped long ago--and took the Imperial City. Eleven hundred and sixty-four years had passed since its legendary foundation under Romulus; four hundred and forty-one since the battle of Actium, which made Augustus Lord in deed, if not in name, of the Roman world. When the Gothic trump sounded at midnight, it announced that ancient history had come to an end, and that our modern time was born. St. Jerome, who in his cell at Bethlehem saw the Capitol given over to fire and flame, was justified from an historical point of view when he wrote to the noble virgin Demetrias, "Thy city, once the head of the universe, is the sepulchre of the Roman people." Even in that age of immense and growing confusion, the nations held their breath when these tidings broke upon them. Adherents of the classic religion who still survived felt in them a judgment of the gods; they charged on Christians the long sequel of calamities which had come down upon the once invincible Empire. Christians retorted that its fall was the chastisement of idolatry. And their supreme philosopher, the African Father St. Augustine, wrote his monumental work, "Of the City of God," by way of proving that there was a Divine kingdom which heathen Rome could persecute in the martyrs, but the final triumph of which it could never prevent. This magnificent conception, wrought out in a vein of prophecy, and with an eloquence which has not lost its power, furnished to succeeding times an Apocalypse no less than a justification of the Gospel. Instead of heathen Rome, it set up an ideal Christendom. But the center, the meeting-place, of old and new, was the City on the Seven Hills.

An ardent, thorough examination of the devolution of Rome's legitmate primacy fo honor in the ancient Christian Church into the ill-founded, problematic and divisive doctrine of papal infallibility. ? synthesize the welter and important evidence on the issue of papal authority.

Excerpt from The Papal Monarchy From St. Gregory the Great to Boniface VIII: 590 1303 IN the first two chapters of this book I have endeavoured to explain its drift and purpose. As a contribution to the Story Of the Nations it aims at brevity, clearness, and accuracy in outline; but it makes no pretension to do more than Open a large subject and serve the purpose of a sketch-map or general introduction to the volumes of Baronius, Muratori, and other classic historians. The course followed, it will be seen, is neither that of a theologian writing on dogma, nor that of an apolo gist who desires to'exhibit conclusions in favour of a religious system. I am concerned with the facts of history, not with inferences and deductions from them, which belong to another department and are foreign to the present series. Not the Pope as a teacher, but the Pope as a ruler of men, in affairs which may be viewed under a secular as well as a religious aspect, will furnish the matter of my volume. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Sovereignty has always been an important concept in political thought, and at no time in European history was it more important than during the perplexed conditions of the thirteenth and fourteenth centuries. Universal government was a fading dream, giving way to the new conception of the national state and the whole basis of political thought was being reorientated by the influx of Aristotelian ideas. Dr Wilks's book is an attempt to clarify the more important problems in the political outlook of the period. He shows that at this time the theologians and literary writers, especially Augustinus Triumphus of Ancona, had built up a complete theory of sovereignty in favour of the papal monarchy, based on a neo-Platonic, Augustinian view of the church as a universal and totalitarian state.