The Pashtun Tribes In Afghanistan

‘The Pashtun Tribes of Afghanistan is a tour de force – combining erudite analysis, historical research, atmospheric story-telling, page-turning prose and above all, profound passion.’ - Sir Nicholas Kay, NATO Senior Civilian Representative in Afghanistan (2019-2020) & British Ambassador to Afghanistan (2017-2019) The abrupt withdrawal of US and NATO forces in 2021 ushered in a new era for Afghanistan. The subsequent Taliban takeover facilitated a reversion to some of the worst hallmarks of Afghanistan’s past, including bans on women’s education and other rights-related roll-backs. Navigating this new reality necessitates that more constructive relationships are built between Westerners and Afghans, particularly with the majority ethnicity – the Pashtun tribes. The Pashtun Tribes in Afghanistan: Wolves Among Men is the toolkit for doing so. It provides the knowledge needed to navigate a complex tribal environment. Framed by first-hand experience and balancing in-depth analysis with engaging anecdotes, it sheds light on the Pashtun way of life still enshrined in the ancient “Pashtunwali” honor code. It explains the tribal structure, tribal territories, historic battles, prominent figures and even Pashtun proverbs and poets. It also highlights how recent wars are destroying the tribal arena. Focusing on people rather than politics, this book unveils the layers, paradoxes and subtleties of the world’s largest tribal society. On turning the final page, readers will understand the Pashtun brand of tribalism and how it influences Afghanistan today. They will be aware that tribal life has been permanently challenged but that the Pashtun identity remains intact – in psychology if not always in practice. They will recognize why Pashtuns are not a single entity and should not be treated as “one”. The need to understand the tribes as they understand themselves will also be clear, particularly their concept of honor. This book illuminates why, from Alexander the Great to Winston Churchill, and even with the Taliban today, Pashtuns are still stereotyped as primitive, violence-prone barbarians. But were men like Rudyard Kipling right to characterize tribesmen as being “as unaccountable as the grey Wolf, who is his blood brother?” This book has the answer.

Cross-cultural interactions take place every day in contemporary Afghanistan between locals and the thousands of foreigners working in the country as diplomats, officials from international organisations and humanitarian aid workers. As their work requires them to interact with Afghans in manifold ways, all foreigners are, at least indirectly, required to negotiate. Karrer’s ePaper sheds light on the cross-cultural issues likely to contribute to the difficulties encountered by the international community in negotiating with Afghans, as well as for Afghans negotiating with foreigners. Through an analysis of academic literature, Karrer broadly outlines selected elements of Pashtun, in contrast to Western, negotiation culture, discusses the extent to which this negotiation culture may be attributed to Pashtun tradition, and attempts to highlight the complexity of Afghan negotiation behaviour against the binary indexing predominant in the preconceived cluster of Western cross-cultural negotiation and communication theories. Karrer’s research yields some significant insights into the impacts of cross-cultural issues on negotiation. Largely, he finds that current cross-cultural theories fail to provide a solid basis upon which to interpret the reality that exists on the ground in Afghanistan. This Paper draws on a final research work submitted to fulfil the requirements of the Executive Master in International Negotiation and Policy-Making (INP). The views and opinions expressed in this ePaper are those of the author and do not necessarily reflect the official policy or position position of Switzerland's Federal Department of Foreign Affairs (FDFA).

In 1978 and 1979 revolutions in Afghanistan and Iran marked a shift in the balance of power in South West Asia and the world. Then, as now, the world is once more aware that tribalism is no anachronism in a struggle for political and cultural self-determination. This books provides historical and anthropological perspectives necessary to the eventual understanding of the events surrounding the revolutions.

Most accounts claim that the instability gripping Afghanistan and Pakistan is either rooted in Pashtun history and culture, or finds willing hosts among Pashtun communities on both sides of the Afghanistan–Pakistan border. In The Pashtuns, Abubakar Siddique, a stout-hearted Pashtun himself, sets out to interrogate this claim. He tells a very different story: that the failure, and unwillingness, of both Afghanistan and Pakistan to absorb the Pashtuns into their state structures and to incorporate them into the economic and political fabric is central to South Asia’s problems, and a critical failure of nation- and state-building in both countries. In a voice that is both engaging and erudite, he makes clear that religious extremism is the product of these critical failures and that responsibility for this lies to a large degree with the elites of both countries. Partly an eye-witness account and partly meticulously researched scholarship, The Pashtuns describes a people whose destiny will, no doubt, shape the future of Pakistan and Afghanistan, and also the rest of the world.

This book explains how colonial legacies and the postcolonial state of Pakistan negatively influenced the socio-political and cultural dynamics and the security situation in Pakistan's Pashtun 'tribal' areas, formerly known as the Federally Administered Tribal Areas (FATA). It offers a local perspective on peace and conflict resolution in Pakistan's Pashtun 'tribal' region. Discussing the history and background of the former-FATA region, the role of Pashtun conflict resolution mechanism of Jirga, and the persistence of colonial-era Frontier Crimes Regulations (FCR) in the region, the author argues that the persistence of colonial legacies in the Pashtun 'tribal' areas, especially the FCR, coupled with the overarching influence of the military on security policy has negatively impacted the security situation in the region. By focusing on the Jirga and Jirga-based Lashkars (or Pashtun militias), the book demonstrates how Pashtuns have engaged in their own initiatives to handle the rise of militancy in their region. Moreover, the book contends that, even after the introduction of constitutional reforms and FATA's merger with the Khyber Pakhtunkhwa province, little has changed in the region, especially regarding the treatment of 'tribal' Pashtuns as equal citizens of Pakistan. This book explains, in detail, why indigenous methods of peace and conflict resolution, such as the Jirga, could play "some" role towards long-term peace in the South Asian region. Historically and contextually informed with a focus on North-West Pakistan, this book will be of interest to academics researching South Asian Studies, International Relations, Peace and Conflict Studies, terrorism, and traditional justice and restorative forms of peace-making.

In this major study of Pashtun tribal hybridization shifting toward Salafism Islam, Dr. Idris argues that central to the understanding of the current militancy and extremism in Pakistan and Afghanistan is the recognition of the methods utilized as the Salafists made inroads into Pashtun society along with the impact of Salafists on the tribal, social, political, religious, cultural, and even the daily lives of the Pashtuns. This study utilizes a series of case studies from a small village in the Pashtun border region to demonstrate that the Pashtun tribes in the Pakistan-Afghanistan borderland are in the process of shifting toward Salafism as their traditional Hanafi Sufism beliefs are discarded. The author argues that this shift has been undermining the traditional tribal and religious structure to create much of the instability that fuels conflict in the region.

Traces the political history of Afghanistan from the sixteenth century to the present, looking at what has united the people as well as the regional, cultural, and political differences that divide them.

Afghanistan and its people, whether in Afghanistan or in its global diaspora, have generated substantial interest and the desire to understand more about the country is widely felt. This title contains chapters on a wide range of issues, which contribute to our understandings of modern Afghanistan.