The Path Of The Holy Fool

The Path of the Holy Fool: How the Labyrinth Ignites Our Visionary PowersThe Path of the Holy Fool summons each of us to become a Holy Fool: one who is accountable, stands for equality and social justice, embraces an ecological vision, and encourages community spirit. Lauren Artress, who established the two permanent labyrinths at Grace Cathedral, San Francisco, is a leading force in the Labyrinth Movement. Her new book The Path of the Holy Fool: How the Labyrinth Ignites Our Visionary Powers expands upon her earlier work in Walking a Sacred Path: Rediscovering the Labyrinth as a Spiritual Practice. Through the Parsifal story Artress suggests the labyrinth serves as a Grail that is discovered in the invisible, imaginative, in-between world symbolized by the Grail Castle. Most importantly this book invites readers to explore and reflect upon their own uniquely configured imaginations. It is through the imagination that self-reflection and raw experiences of the Holy occur. Once we navigate our imaginative processes without fear, the labyrinth experience ignites our creativity, heals our wounds and opens our big picture vision that nurtures empathy and gives us eyes to see and ears to hear-even through the sorrows of the pandemic-the call for a life-enhancing future. The labyrinth offers the Holy Fool an unwavering path as we learn to takes risks, create new modalities and find a way to contribute to our evolving world. ISBN (eBook): 978-1-7359188-0-8

The Path of the Holy Fool summons each of us to become a Holy Fool: one who is accountable, stands for equality and social justice, embraces an ecological vision, and encourages community spirit. Lauren Artress, who established the two permanent labyrinths at Grace Cathedral, San Francisco, is a leading force in the Labyrinth Movement. Her new book The Path of the Holy Fool: How the Labyrinth Ignites Our Visionary Powers expands upon her earlier work in Walking a Sacred Path: Rediscovering the Labyrinth as a Spiritual Practice. Through the Parsifal story Artress suggests the labyrinth serves as a Grail that is discovered in the invisible, imaginative, in-between world symbolized by the Grail Castle. Most importantly this book invites readers to explore and reflect upon their own uniquely configured imaginations. It is through the imagination that self-reflection and raw experiences of the Holy occur. Once we navigate our imaginative processes without fear, the labyrinth experience ignites our creativity, heals our wounds and opens our big picture vision that nurtures empathy and gives us eyes to see and ears to hear-even through the sorrows of the pandemic-the call for a life-enhancing future. The labyrinth offers the Holy Fool an unwavering path as we learn to takes risks, create new modalities and find a way to contribute to our evolving world.

Richly written, Jesus the Holy Fool combines diverse images from religious traditions, world literature, Jungian archetype, and Scripture. Weaving the best theology and spirituality, Jesus the Holy Fool is a fresh and inviting Christology. The Scriptures tell us that religious leaders thought Jesus was "possessed," and his own family thought he was "crazy." In his open table fellowship, choice of followers, radical passion, and his death and resurrection, Jesus was willing to appear as a fool for the sake of God's reign. His teachings--especially the parables, paradoxes, and the beatitudes--advocate a way of life that is grounded in Holy Foolishness. Through an archetypal examination of the fool motif as it applies to Jesus in the Gospels, Jesus the Holy Fool develops the connections between holiness and folly. Offering new insights into Christology and exploring its practical pastoral ramifications, Jesus the Holy Fool presents Holy Foolishness as a paradigm for the Christian journey and as a new model of what it means for us to be church.

Pastor Woodley offers a fresh view of "holy folly," an ancient spiritual approach that combines humor, irony, spiritual discipline, surprise, radical compassion, and passionate faith--many qualities that the postmodern world hungers for. (Practical Life)

"Rumi wrote: 'Love came and became like blood in my body.' Love came to Vincent Parmentola and became words on these pages. Diary of a Holy Fool is a great series of spiritual journeys filled with Love, Light, Poetry, the deepest Wisdom, and a map to the best states to live in: Fulfillment and Nirvana. Read and Reap. - Michael Modzelewski, author of INSIDE PASSAGES and ANGELES CREST In Diary of a Holy Fool, author Vincent Parmentola expresses his spiritual insights in a language rich in prose and poetry designed to capture the profound meaning of his phenomenal adventures while on the path of self-discovery. Inspired by the words of Jalaluddin Rumi, the great Persian poet (1207-1273), Parmentola traces his journey to find spiritual perfection and closeness to God. The path of enlightenment is a journey of the spirit and of discovering one's true self, the authentic being that abides at the very center of our consciousness and attempts to answer the eternal questions: Who am I? What is the purpose in my being here? This is a journey of wonder and surprises consisting of peaks, valleys, and the occasional plateau, when nothing seems to be happening, at least to the conscious mind. Parmentola recalls a time when outward success as a fashion designer was a distracting camouflage for the discontent rumbling-a rumbling that led to his discovery of Rumi and the beginning of his journey of self-discovery. By sharing his exciting personal experiences and thoughts in Diary of a Holy Fool, Parmentola hopes to enliven, motivate, and encourage those with the desire to undertake their own journey of spiritual awakening.

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

Previous studies have viewed Lenz's religion as a largely pathological phenomenon that was linked to the temporary lapses into insanity that he experienced after he was banished, at Goethe's insistence, from the court and city of Weimar. Pope reveals, however, that a dynamic shift in Lenz's faith had occurred four years before the debacle of Weimar. Coherent statements during those four years concerning the articles of his new faith, and a consistent application of faith to questions of poetry and dramatic theory, indicate that Lenz's contribution to the literary revolution of the 1770s was conditioned as much by a personal religious renewal as by enthusiasm for the aims and ideals of his generation. Theologically, Lenz's new convictions followed a path that led away from the neology of the late Enlightenment and pointed not only back to conservative traditions but also forward to the Christology of more modern times.