The Petese Stories Ii P Petese Ii

This volume six of the Carlsberg Papyri series contains the edition of a new manuscript with Petese Stories from the Tebtunis temple library, dating to the period around 100 AD. The Petese Stories is a compilation of seventy stories about the virtues and vices of women. The numerous stories were compiled on the orders of the prophet Petese of Heliopolis that they may serve as a literary testament by which he would be remembered. Petese was, according to literary tradition, Plato's Egyptian instructor in astrology. The composition seems to have been modeled on the fundamental Myth of the Sun's Eye. The overall structural pattern of the text is very similar to the Arabian Nights; a frame story forms the introduction as well as the fabric into which the long series of shorter tales are woven. Among the stories preserved in the new manuscript one is particularly remarkable in that it is known from a translation by Herodotus, the so-called Pheros Story.

A complete edition of the three known versions of the Egyptian narrative written in Demotic, copied from the 4th century BC through the 2nd century AD, employing the literary device of main story: a prophet commits an act of blasphemy, for which he is punished by the gods. In the remaining 35 days of his life 35 good and 35 bad stories are presented to him.

Holm’s book is an innovative approach to the biblical Book of Daniel. It places Daniel against the background of story-collections, an ancient genre that began in Egypt in the mid-second millennium B.C.E. This work focuses on Daniel 6–4 and provides detailed comparisons with specific bodies of story-collections and other related material from the Ancient Near East. In this regard, special attention is given to Egyptian court tales, a large corpus mostly neglected by previous biblical scholars. Thus, this book brings new evidence and fresh insights to the field of Daniel studies, which in recent years has generated constant interest, especially as it pertains to textual issues and literary matters. Setting Daniel against an explicit definition of the story-collection genre redefines a vast array of questions concerning textual criticism, compositional history, and the overall nature of the book. For instance, the divergent texts of the narrative parts of Daniel (the Masoretic text and the Greek editions in Theodotion and the Septuagint) now need to be described in part as variant editions, or tellings, of a common core material, rather than as translations of older written texts with clearly traceable genealogies. When Daniel is studied in the context of story-collections and kindred compositions from the Ancient Near Eastern and neighboring literatures, new light is shed on the literary traditions and processes from which the Daniel stories arose. There are a greater number of court tales and cycles than previously recognized, as in the case of Qumran but also the Egypt Demotic corpus. The detailed discussion of all these materials allows us to appreciate the Book of Daniel in a much wider literary milieu and it furthers our understanding of the history of its composition and early transmission.

This book presents ten narrative texts written in the demotic script and preserved in papyri from the Tebtunis temple library (1st/2nd century AD). Eight of the texts are historical narratives which focus on the first millennium BC. Four concern prince Inaros, who rebelled against the Assyrian domination of Egypt in the 7th century, and his clan. One is about Inaros himself, while the other three take place after his death. Two other narratives mention Necho I and II of the Saite Period. The story about Necho II is particularly noteworthy, since it refers to the king as Nechepsos and, for the first time, provides us with the identity behind this name. Nechepsos is well supported as a sage king in Greek literary tradition, above all, in relation to astrology. Of the two final historical narratives, one belongs to the cycle of stories about the Heliopolitan priesthood and the other concerns the Persian occupation of Egypt in the 5th or 4th century. The volume further includes a prophecy

In Orality and Literacy in the Demotic Tales, Jacqueline E. Jay extrapolates from the surviving ancient Egyptian written record hints of a parallel oral tradition, focusing in particular on the corpus of Demotic narrative literature surviving from the Greco-Roman Period.

The Oxford Handbook of Egyptology offers a comprehensive survey of the entire study of ancient Egypt from prehistory through to the end of the Roman period. It seeks to place Egyptology within its theoretical, methodological, and historical contexts, indicating how the subject has evolved and discussing its distinctive contemporary problems, issues, and potential. Transcending conventional boundaries between archaeological and ancient textual analysis, the volume brings together 63 chapters that range widely across archaeological, philological, and cultural sub-disciplines, highlighting the extent to which Egyptology as a subject has diversified and stressing the need for it to seek multidisciplinary methods and broader collaborations if it is to remain contemporary and relevant. Organized into ten parts, it offers a comprehensive synthesis of the various sub-topics and specializations that make up the field as a whole, from the historical and geographical perspectives that have influenced its development and current characteristics, to aspects of museology and conservation, and from materials and technology - as evidenced in domestic architecture and religious and funerary items - to textual and iconographic approaches to Egyptian culture. Authoritative yet accessible, it serves not only as an invaluable reference work for scholars and students working within the discipline, but also as a gateway into Egyptology for classicists, archaeologists, anthropologists, sociologists, and linguists.

In recent decades, the relation between Egyptian and Greek praises of the goddess Isis has received much scholarly attention. The present study, however, focuses on six Demotic hymns and praises directed to this goddess: P. Heidelberg dem. 736 verso, O. Hor 10, Theban Graffiti 3156, 3462, 3445, and P. Tebt. Tait 14. These texts from the second century BC to the second century AD are re-edited in facsimile, transliteration and translation. A commentary to each document discusses philological matters, providing improved readings in some instances. For the first time, the six texts are analyzed comparatively in regard to formal features and content. The concept of Isis that is outlined by the Demotic sources is set against Isis' role as described by other Egyptian sources (such as temple inscriptions or theophoric personal names) and by Greek eulogies of the goddess. An appendix offers an overview of other Demotic hymns and praises addressed to various divinities.

The Seventh annual Current Research in Egyptology Symposium (CRE 2006) was held on 6-8 April 2006, at the University of Oxford, and brought together graduate and postgraduate students of Egyptology from institutions world-wide. A total of 44 students presented their new and on-going research on a variety of topics including archaeology, art and architecture, history and society, literature and language, religion, museum studies, scientific analysis, history of Egyptology and 'egyptomania,' spanning the entire period of Egyptian history from Predynastic to Coptic times. The papers published here cover the same wide range of research areas and multi-disciplinary approaches.