The Phenomenology Of Prayer

This collection of groundbreaking essays considers the many dimensions of prayer, and takes up the meaning of prayer from within a uniquely phenomenological point of view.

In Thinking Prayer, Andrew Prevot presents a new, integrated approach to Christian theology and spirituality, focusing on the centrality of prayer to theology in the modern age. Prevot's clear and in-depth analysis of notable philosophical and theological thinkers' responses to modernity through the theme of prayer charts a new spiritual path through the crises of modernity. Prevot offers critical interpretations of Martin Heidegger, Hans Urs von Balthasar, Jean-Louis Chr tien, Johann Baptist Metz, Ignacio Ellacur a, and James Cone, among others, integrating their insights into a constructive synthesis. He explains how doxological and contemplative forms of prayer help one avoid dangers associated with metaphysics, including nihilism, conceptual idolatry, and the concealment of difference. He considers the powerful impact that the prayers of oppressed peoples have on their efforts to resist socioeconomic and racialized violence. The book upholds modern aspirations to critical freedom, while arguing that such freedom can best be preserved and deepened through prayerful interactions with the infinite freedom of God. Throughout, the book uncovers the contemplative dimensions of postmodern phenomenology and liberation theology and suggests how prayer shapes liberative ways of thinking (theology) and living (spirituality) that are crucial for the future of this crisis-ridden world. "Andrew Prevot presents a range of theological and philosophical interlocutors with a depth of scholarly knowledge that makes the reading of these pages an engaging tour of the last eighty years of theological and philosophical thought. There is insightful analysis of the text's announced focus on prayer, a theme that is usually addressed in popular books on practical theology but rarely in a sophisticated monograph like the present work. The impressive achievement of Thinking Prayer is the sweeping range of its scholarship, presented in interpretive sophistication and communicated in flourishing style." --John Thiel, author of Icons of Hope: The "Last Things" in Catholic Imagination "Drawing on an impressive range of theological and philosophical sources, Andrew Prevot argues for the indispensability of prayer to both Christian theology and social praxis. He insists that, more specifically, Christian theology and social praxis must be rooted in the 'spirituality that emerges from the prayerful struggles of many Christian communities of the poor and oppressed.' Such a preferential option for the poor itself demands a reintegration of theology and spirituality. The sustained intellectual rigor, spiritual depth, and prophetic courage of this scholarship will no doubt establish Prevot as a leading voice among a new generation of Christian theologians." --Roberto Goizueta, Margaret O'Brien Flatley Professor of Catholic Theology, Boston College "This ambitious and ultimately successful book will fundamentally change how theologians understand prayer. Prevot handles the most complex philosophical and theological figures with skill, from Heidegger to Balthasar, from Cone to Marion. Writing about prayer tends to be fluffy or dismissive, but Prevot manages to be both rigorous and graceful. As the title advertises, this book brings together thought and prayer--lucidly, powerfully, and elegantly. It is a must-read for all theologians thinking and praying today." --Vincent Lloyd, Syracuse University "With clarity, breadth, and depth, Andrew Prevot reintroduces the subject of prayer within theology as the quest for a synthesis of prayer with thought. It is unusual for a scholar to dare--and to have the intellectual patience needed--to bring Hans Urs von Balthasar on doxology and his postmetaphysical interlocutors into nuanced engagement with German political theology, with Latin American liberation theology, but above all and to the greatest effect, with the heritage of the narratives and music of African American s

Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rūzbihān Baqlī—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that contemporary understandings of human experience must come from a fuller, more open view of religious experience.

Max van Manen offers an extensively updated edition of Phenomenology of Practice: Meaning-Giving Methods in Phenomenological Research and Writing to provide an eloquent, accessible, and detailed approach to practicing phenomenology. Phenomenology of practice refers to the meaning of doing phenomenology on experiences that are of significance to those in professional practice such as psychology, health care, education, and in contexts of ordinary living. A special feature of this update is the role of examples, anecdotes, stories, and vignettes, and the singularity of fictionalized empirical fragments in making the unknowable knowable. Accordingly, the various chapters are enriched with many intelligible examples of phenomenological essays and excursions on ordinary and extraordinary topics. These examples show that a phenomenological method can be engaged to explore virtually any lived experience or event. Max van Manen provides penetrating portrayals of depthful insights by brilliant phenomenologists. He identifies and distinguishes a variety of phenomenological orientations that are alive and current today. This book is relevant to scholars, students, and motivated readers interested in the originary meanings and methods of phenomenological human science enquiry. Max van Manen’s comprehensive work is of significance to all concerned with the interrelation between being and acting, thoughtfulness and tact, in human sciences research and the phenomenology of everyday life.

Introduces and explores the work of the 'New Phenomenologists,' from Emmauel Levinas to Jacques Derrida, and considers the movement's contributions to key debates in philosophy.

What is it to experience union with God? In this highly original and accessible book, one of our leading philosophers of religion seeks to answer this question by analyzing the several states of mystic union as they are described and explained in the classical primary literature of the Christian mystical tradition.

As a phenomenologist Lacoste is concerned with investigating the human aptitude for experience; as a theologian Lacoste is interested in humanity’s potential for a relationship with the divine, what he terms the ’liturgical relationship’. Beginning from the proposition that prayer is a theme that occurs throughout Lacoste’s writing, and using this proposition as a heuristic through which to view, interpret and critique his thought, this book examines Lacoste’s place amid both the recent ’theological turn’ in French thought and the post-war emergence of la nouvelle théologie. Drawing upon unpublished and out of print material previously only available in French, Romanian or German, the book will be of interest to scholars of philosophy, phenomenology and theology.

A study of how the world is experienced through Christian philosophy and phenomenology. How does Christian philosophy address phenomena in the world? Felix Ó Murchadha believes that seeing, hearing, or otherwise sensing the world through faith requires transcendence or thinking through glory and night (being and meaning). By challenging much of Western metaphysics, Ó Murchadha shows how phenomenology opens new ideas about being, and how philosophers of “the theological turn” have addressed questions of creation, incarnation, resurrection, time, love, and faith. He explores the possibility of a phenomenology of Christian life and argues against any simple separation of philosophy and theology or reason and faith. “Ó Murchadha makes abundant and timely references to the philosophical tradition from Plato through Heidegger, but also, perhaps more so, to the post-Heideggerian developments sometimes considered together and at once as “the theological turn” in phenomenology. He is equally at home in the Christian theological traditions from Paul to Barth and von Balthasar.” —Jeffrey Bloechl, Boston College “The book is engaging, well-written and, from this reviewer’s point of view, generally convincing. It constitutes an impressive and original contribution to both the philosophy of religion and has very much to offer to those interested in phenomenology and phenomenological analysis.” —Modern Theology “As an explication of how Christian belief can transform the meaning of the world . . . this book shows its greatest worth. Here it does as compelling a job as any in bringing out the novelty of Christianity before it became overly familiar and overwritten.” —Philosophical Quarterly