The Philosopher King

From acclaimed, award-winning author Jo Walton: Philosopher Kings, a tale of gods and humans, and the surprising things they have to learn from one another. Twenty years have elapsed since the events of The Just City. The City, founded by the time-traveling goddess Pallas Athene, organized on the principles espoused in Plato's Republic and populated by people from all eras of human history, has now split into five cities, and low-level armed conflict between them is not unheard-of. The god Apollo, living (by his own choice) a human life as "Pythias" in the City, his true identity known only to a few, is now married and the father of several children. But a tragic loss causes him to become consumed with the desire for revenge. Being Apollo, he goes handling it in a seemingly rational and systematic way, but it's evident, particularly to his precocious daughter Arete, that he is unhinged with grief. Along with Arete and several of his sons, plus a boatload of other volunteers--including the now fantastically aged Marsilio Ficino, the great humanist of Renaissance Florence--Pythias/Apollo goes sailing into the mysterious Eastern Mediterranean of pre-antiquity to see what they can find—possibly the man who may have caused his great grief, possibly communities of the earliest people to call themselves "Greek." What Apollo, his daughter, and the rest of the expedition will discover...will change everything. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

The first modern English edition of diverse Enlightenment-era writings by Prussian monarch Frederick the Great Frederick II of Prussia (1712–1786), best known as Frederick the Great, was a prolific writer of philosophical discourses, poems, epics, satires, and more, while maintaining extensive correspondence with prominent intellectuals, Voltaire among them. This edition of selected writings, the first to make a wide range of Frederick’s most important ideas available to a modern English readership, moves beyond traditional attempts to see his work only in light of his political aims. In these pages, we can finally appreciate Frederick’s influential contributions to the European Enlightenment—and his unusual role as a monarch who was also a published author. In addition to Frederick’s major opus, the Anti-Machiavel, the works presented here include essays, prefaces, reviews, and dialogues. The subjects discussed run the gamut from ethics to religion to political theory. Accompanied by critical annotations, the texts show that we can understand Frederick’s views of kingship and the state only if we engage with a broad spectrum of his thought, including his attitudes toward morality and self-love. By contextualizing his arguments and impact on Enlightenment beliefs, this volume considers how we can reconcile Frederick’s innovative public musings with his absolutist rule. Avi Lifschitz provides a robust and detailed introduction that discusses Frederick’s life and work against the backdrop of eighteenth-century history and politics. With its unparalleled scope and cross-disciplinary appeal, Frederick the Great’s Philosophical Writings firmly establishes one monarch’s multifaceted relevance for generations of readers and scholars to come.

This original treatment of medieval and Renaissance Jewish thinkers expands the scope of Jewish philosophy and adds new depth to our understanding of Jewish culture of the period. While medieval Christian political philosophy was based on Aristotle's Politics, Muslim and Jewish philosophy adhered to the Platonic tradition. In this book, Abraham Melamed explores a major aspect of this tradition—the theory of the philosopher-king—as it manifested itself in medieval Jewish political philosophy, tracing the theory's emergence in Jewish thought as well as its patterns of transmittal, adaptation, and absorption. The Maimonidean encounter with the theory, via al-Farabi, is also examined, as is its influence upon later scholars such as Felaquera, ibn Latif, Narboni, Shemtov ibn Shemtov, Polkar, Alemanno, Abarbanel, and others. Also discussed is the influence of Averroe's commentary on Plato's Republic, and the Machiavellian rejection of the theory of the philosopher-king and its influence upon early modern Jewish scholars, such as Simone Luzzatto and Spinoza, who rejected it in favor of a so-called "Republican" attitude.

Literary Nonfiction. Art. Art History. Drawing wisdom from ancient philosophers and poets, and the spirited rebellion of the contemporary arts scene, Minus Plato makes daily musings and ruminations concerning the state of global politics and the duty of citizens to dissent. This book records a year of critical thinking and the ensuing conversations, examining our everyday lives under the Trump administration, so that we may responsibly affect the future.

Over the course of more than six decades as an author, journalist, and professor, Max Lerner studied and assessed many presidents, yet Thomas Jefferson received his most sustained attention. To Lerner, Jefferson came closest in the American context to Plato’s "philosopher-king," the ideal thinker and leader. Because of his keen sense of Jefferson’s virtues and his unique place in United States history, Lerner began work on a book about Jefferson in 1957, rewriting it several times throughout his life, always with the intention of introducing general readers to "a thinker and public figure of enduring pertinence." In this volume, Lerner uses the facts of Jefferson’s life and work as the springboard to insightful analysis and informed assessment. In considering Jefferson, Lerner combines biographical information, historical background, and analytical commentary. The result is a biographical-interpretive volume, a primer about Jefferson that not only describes his accomplishments, but discusses his problems and failures. As political figures have declined in esteem in recent decades, the media has probed deeper into previously private lives. Historians, biographers, and others have revealed personal details about deceased prominent figures. Two centuries after he helped create America, Jefferson remains a figure of enduring fascination within academic circles and beyond. Max Lerner helps explain and clarify not only this unending fascination, but the timeless relevance of the nation’s devoutly democratic yet singularly authentic "philosopher-king."

Since his death in Babylon in 323 BC, Alexander the Great has inspired an unparalleled legacy founded on both histories and legends. From ancient Alexandria to twentieth-century America, and from politics to popular entertainment, he has remained a source of fascination and debate. Today our conception of Alexander rests upon two Roman inventions of history. The first, that of a bloodthirsty tyrant corrupted by Persian decadence, was recovered in medieval monasteries and thrived for centuries, until the second, which viewed Alexander as an enlightened ruler and the head of a harmonious global empire, flourished in the age of humanism. From this clash of intellectual movements arose our modern debates over Alexander as either a madman or a philosopher-king, the epitome of corruption or of ideal government. This book explores the investigation of Latin and Greek histories of Alexander in twelfth- to seventeenth-century England and the radical evolution of a man still abhorred and imitated today.

Essay from the year 2016 in the subject Philosophy - Philosophy of the Ancient World, grade: A+, Johns Hopkins University, course: Western Political Philosophy, language: English, abstract: In this essay, Michael Ernest Sweet examines the concept of Plato's philosopher-king as found in "The Republic". Is the concept a paradox and a pragmatic impossibility, or is the concept a rhetorical device and a potent object of hope on the quest to uncover the meaning of justice? Perhaps Plato's aim in constructing such a paradox is to show us the impossibility of the perfect political regime?