The Philosophy Of The Daodejing

For centuries, the ancient Chinese philosophical text the Daodejing (Tao Te Ching) has fascinated and frustrated its readers. While it offers a wealth of rich philosophical insights concerning the cultivation of one's body and attaining one's proper place within nature and the cosmos, its teachings and structure can be enigmatic and obscure. Hans-Georg Moeller presents a clear and coherent description and analysis of this vaguely understood Chinese classic. He explores the recurring images and ideas that shape the work and offers a variety of useful approaches to understanding and appreciating this canonical text. Moeller expounds on the core philosophical issues addressed in the Daodejing, clarifying such crucial concepts as Yin and Yang and Dao and De. He explains its teachings on a variety of subjects, including sexuality, ethics, desire, cosmology, human nature, the emotions, time, death, and the death penalty. The Daodejing also offers a distinctive ideal of social order and political leadership and presents a philosophy of war and peace. An illuminating exploration, The Daodejing is an interesting foil to the philosophical outlook of Western humanism and contains surprising parallels between its teachings and nontraditional contemporary philosophies.

For centuries, the ancient Chinese philosophical text the Daodejing (Tao Te Ching) has fascinated and frustrated its readers. While it offers a wealth of rich philosophical insights concerning the cultivation of one's body and attaining one's proper place within nature and the cosmos, its teachings and structure can be enigmatic and obscure. Hans-Georg Moeller presents a clear and coherent description and analysis of this vaguely understood Chinese classic. He explores the recurring images and ideas that shape the work and offers a variety of useful approaches to understanding and appreciating this canonical text. Moeller expounds on the core philosophical issues addressed in the Daodejing, clarifying such crucial concepts as Yin and Yang and Dao and De. He explains its teachings on a variety of subjects, including sexuality, ethics, desire, cosmology, human nature, the emotions, time, death, and the death penalty. The Daodejing also offers a distinctive ideal of social order and political leadership and presents a philosophy of war and peace. An illuminating exploration, The Daodejing is an interesting foil to the philosophical outlook of Western humanism and contains surprising parallels between its teachings and nontraditional contemporary philosophies.

Dao De Jing was composed in China between the late sixth and late fourth centuries BC.

The Dao De Jing is one of the richest, most suggestive, and most popular works of philosophy and literature. Composed in China between the sixth and fourth centuries B.C., its enigmatic verses have inspired artists, philosophers, poets, religious thinkers, and general readers past and present. This new translation captures the beauty and nuance of the original work. In addition, the extensive and accessible commentary by Moss Roberts sheds light on the work’s historical and philosophical contexts and shows how the Dao De Jing addresses topics of relevance to our own times, such as politics, statecraft, cosmology, aesthetics, and ethics.

A Daoist classic that has had a profound influence on Chinese thought, the Laozi or Daodejing, evolved into its present form sometime around the third century BCE and continues to enjoy great popularity throughout East Asia and beyond. Philip J Ivanhoe's lucid and philosophically-minded interpretation and commentary offer fresh insights into this classic work. In the substantial introduction and numerous notes, Ivanhoe draws attention to the issues at play in the text, often relating them to contemporary philosophical discussions and directing the reader to related passages within the Daodejing and to other works of the period. The Language Appendix, unique to this edition, offers eight translations of the opening passage by well-known and influential scholars and explains, line-by-line, how each might have reached his particular interpretation.

In 1993, archaeologists unearthed a set of ancient bamboo scrolls that contained the earliest known version of theDao de jing. Composed more than two thousand years ago, this life-changing document offers a regimen of self-cultivation to attain personal excellence and revitalize moral behavior. Now in this luminous new translation, renowned China scholars Roger T. Ames and David L. Hall bring the timeless wisdom of theDao de jinginto our contemporary world. In this elegant volume, Ames and Hall feature the original Chinese texts of theDao de jingand translate them into crisp, chiseled English that reads like poetry. Each of the eighty-one brief chapters is followed by clear, thought-provoking commentary exploring the layers of meaning in the text. This new version of one of the world’s most influential documents will stand as both a compelling introduction to Daoist thought and as the classic modern English translation. From the Trade Paperback edition.

The Laozi (Daodejing) and the Zhuangzi have long been familiar to Western readers and have served as basic sources of knowledge about early Chinese Daoism. Modern translations and studies of these works have encouraged a perception of Daoism as a mystical philosophy heavy with political implications that advises kings to become one with the Dao. Breaking with this standard approach, The Pristine Dao argues that the Laozi and the Zhuangzi participated in a much wider tradition of metaphysical discourse that included a larger corpus of early Chinese writings. This book demonstrates that early Daoist discourse possessed a distinct, textually constituted coherence and a religious sensibility that starkly differed from the intellectual background of all other traditions of early China, including Confucianism. The author argues that this discourse is best analyzed through its emergence from the mythological imagination of early China, and that it was unified by a set of notions about the Dao that was shared by all of its participants. The author introduces certain categories from the Western religious and philosophical traditions in order to bring out the distinctive qualities constituting this discourse and to encourage its comparison with other religious and philosophical traditions.