The Pit Sinkers Of Northumberland And Durham

Shaft sinking for the extraction of minerals has taken place for centuries, and for much of this time, coal mining was carried out in the North East of England. Various methods of pit sinking developed from the use of shallow bell pits to the excavation of deep shafts, in order to access rich seams of coal and other minerals for sale in rapidly urbanising areas such as London. In the close mining communities of Northumberland and Durham, those who dug the initial shafts, the sinkers themselves, were regarded as the mining elite. This book not only tells the story of mining itself, through upheaval and technological developments, but also focuses on the lives of miners and their families above ground in the emerging pit towns adn villages; places where religion adn miners' galas were an integral part of life. Peter Ford Mason, descended from three generations of County Durham miners, has written a fascinating investigation onto miming society, which makes a compelling read for anyone interested in the social history of the North East or the mining industry as a whole.

“A meticulous mixture of social and family history . . . Whether or not you have mining connections, this is an interesting socio-economic read.” —Your Family Tree In the 1920s there were over a million coalminers working in over 3000 collieries across Great Britain, and the industry was one of the most important and powerful in British history. It dominated the lives of generations of individuals, their families, and communities, and its legacy is still with us today—many of us have a coalmining ancestor. Yet family historians often have problems in researching their mining forebears. Locating the relevant records, finding the sites of the pits, and understanding the work involved and its historical background can be perplexing. That is why Brian Elliott’s concise, authoritative and practical handbook will be so useful, for it guides researchers through these obstacles and opens up the broad range of sources they can go to in order to get a vivid insight into the lives and experiences of coalminers in the past. His overview of the coalmining history—and the case studies and research tips he provides—will make his book rewarding reading for anyone looking for a general introduction to this major aspect of Britain’s industrial heritage. His directory of regional and national sources and his commentary on them will make this guide an essential tool for family historians searching for an ancestor who worked in coalmining underground, on the pit top or just lived in a mining community. As featured in Who Do You Think You Are? Magazine and the Barnsley Chronicle.

Why is the North East the most distinctive region of England? Where do the stereotypes about North Easterners come from, and why are they so often misunderstood? In this wideranging new history of the people of North East England, Dan Jackson explores the deep roots of Northumbrian culture--hard work and heavy drinking, sociability and sentimentality, militarism and masculinity--in centuries of border warfare and dangerous and demanding work in industry, at sea and underground. He explains how the landscape and architecture of the North East explains so much about the people who have lived there, and how a 'Northumbrian Enlightenment' emerged from this most literate part of England, leading to a catalogue of inventions that changed the world, from the locomotive to the lightbulb. Jackson's Northumbrian journey reaches right to the present day, as this remarkable region finds itself caught between an indifferent south and a newly assertive Scotland. Covering everything from the Venerable Bede and the prince-bishops of Durham to Viz and Geordie Shore, this vital new history makes sense of a part of England facing an uncertain future, but whose people remain as distinctive as ever.

Using a very wide range of detailed sources, the book surveys the many different experiences of women during the Second World War.

Researching Religion: Why We Need Social Science establishes the relevance of social science for the study of religion and promotes a particular kind of social science. Even if we confine ourselves to academic disciplines, there are very many ways of viewing religion. Certain kinds of questions about religion can only be answered by the methods and approaches of social science: if one is interested in the social causes and consequences of religious belief and behaviour, then one has to do social science. Steve Bruce underlines the value of quantitative social research. He shows that while detailed ethnographies have enormous value in helping us get 'inside' religious belief and behaviour, they are severely limited by problems of scale and representativeness in their value for generating and testing explanations. While the primary focus is social research, the examples are drawn from studies of religious belief and behaviour, so it also presents a very large number of important observations about the nature of religion in the modern world. This book is an informative, concise reference for students trying to unpick quantitative religious research. It shows how to gather valuable research and avoid pitfalls.

The extraordinary story of the two early collieries at Neston, in west Cheshire, has been largely overlooked by historians. Yet, for a time the main coal mine, Ness Colliery, was more successful than most of its contemporaries in nearby south-west Lancashire and North Wales. It was the first large industrial site in west Cheshire and introduced the area’s earliest steam engine.

The big picture is well-known: over the last century, religion in Britain has lost power, popularity, and plausibility. Here, Steve Bruce charts the quantifiable changes in religious interest and observance over the last fifty years by returning to a number of towns and villages that were the subject of detailed community studies in the 1950s and 1960s, to see how the status and nature of religion has changed. Drawing on both detailed data on baptism rates, church weddings, church attendance and the like, and on his extensive fieldwork, he considers the broader picture of religion today: the status of the clergy, the churches' attempts to find new roles, links between religion and violence, and the impact of the charismatic movement. Along the way, Bruce encounters and engages with the contemporary rise of secularism, considering our everyday secular tensions with religion: arguments over moral issues such as abortion and gay rights, the effect of social class on belief, the impact of religion on British politics, and the ways that local social structures strengthen or weaken religion. Analysing the obstacles to any religious revival, he explores how the current stock of religious knowledge is so depleted, religion so unpopular, and committed believers so scarce that any significant reversal of religion's decline in Britain is unlikely.