The Poetics Of Aristotle And The Tractatus Coislinianus

Richard Janko's acclaimed translation of Aristotle's Poetics is accompanied by the most comprehensive commentary available in English that does not presume knowledge of the original Greek. Two other unique features are Janko's translations with notes of both the Tractatus Coislinianus, which is argued to be a summary of the lost second book of the Poetics, and fragments of Aristotle’s dialogue On Poets, including recently discovered texts about catharsis, which appear in English for the first time.

The bibliography of Aristotle's Poetics by Cooper and Gudeman, most welcome in 1928, has now become antiquated, even for the period it covers. The present one registers all editions, translations, commentaries and studies bearing on the Poetics or the major concepts that have been associated with it, correctly or incorrectly, from 1481 up till 1996. Moreover, a survey is given of the medieval translations and commentaries written in the Orient and in Europe. Special attention has been given to the reviews. The oldest one registered dates from 1697. The second book of the Poetics being lost, publications related to the Tractatus Coislinianus, which partly rests on Poetics II, have been included. There are seven indices. Especially those on passages and subjects should prove to be useful instruments. In the author's text Greek nouns and adjectives have been transliterated.

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This bibliography registers all editions, translations and studies bearing on Aristotle's "Poetics" and the "Tractatus Coislinianus," a treatise partly based on "Poetics II." Among the indices, those on passages and subjects should be particularly useful. Most Greek has been transliterated.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Aristotle's Poetics (c. 335 BC) is the earliest surviving work of Greek dramatic theory and first extant philosophical treatise to focus on literary theory. In this text Aristotle offers an account of ποιητική, which refers to poetry and more literally "the poetic art," deriving from the term for "poet; author; maker," ποιητής. Aristotle divides the art of poetry into verse drama (to include comedy, tragedy, and the satyr play), lyric poetry, and epic. The genres all share the function of mimesis, or imitation of life, but differ in three ways that Aristotle describes: Differences in music rhythm, harmony, meter and melody. Difference of goodness in the characters. Difference in how the narrative is presented: telling a story or acting it out. Aristotle's work on aesthetics consists of the Poetics, Politics (Bk VIII) and Rhetoric. The Poetics was lost to the Western world for a long time. The text was restored to the West in the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes. The accurate Greek-Latin translation made by William of Moerbeke in 1278 was virtually ignored. At some point during antiquity, the original text of the Poetics was divided in two, each "book" written on a separate roll of papyrus. Only the first part - that which focuses on tragedy and epic (as a quasi-dramatic art, given its definition in Ch 23) - survives. The lost second part addressed comedy. Some scholars speculate that the Tractatus coislinianus summarises the contents of the lost second book

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