The Police Of Paris 1718 1789

The first of two volumes centred around the two great courts of eighteenth-century Paris.

Tracing hitherto unexplored aspects of the evolution of official detective agencies between the late eighteenth and the twentieth century, this is the first book to discuss detective agencies in a variety of national contexts, including England, France, the U.S.A, New Zealand, and Germany. The comparative studies included in this collection provide new insights into the development of both plainclothes policing and law enforcement in general, illuminating the historical importance of bureaucratic and administrative changes that occurred within the state system.

This book examines how France's revolutionary authorities handled political opposition in the year following the fall of the Bastille. Though demands for more severe treatment of the enemies of the new regime were frequently and loudly expressed, and though portents and warning signs of the coming unwillingness to tolerate opposition were hardly lacking, political justice in 1789-90 was in fact characterized by a remarkable degree of indulgence and forbearance. Through an investigation of the judicial affairs, which attracted the most public attention in Paris during this period, this study seeks to identify the factors, which produced a temporary victory for policies of mildness and restraint.

In Policing Public Opinion in the French Revolution, Charles Walton traces the problem of freedom of expression from the Old Regime to the French Revolution. He shows how obsessions with honor, religion, and morality persisted after the declaration of free speech in 1789, contributing to radicalization and, eventually, the Reign of Terror.

In the midst of the fierce controversies raging in France over the papal bull Unigenitus, worshipers at the tomb of a revered Jansenist deacon in Paris's Saint-Médard cemetery witnessed a variety of miraculous occurrences. These well-publicized events led to the emergence of a cult that came to affect and be affected by the most furious religious debate of the eighteenth-century. Professor Kreiser provides a full and objective account of the conflicts surrounding this unsanctioned cult, which remained a major cause célèbre in ecclesiastical politics for nearly a decade. The author details the intricate relationships between Church and State and broadens our awareness of the political implications of popular religion during the ancien régime. His wide-ranging book is the first account of the Saint-Médard episode to deal with this affair in its multiple contexts. At stake was more than acceptance of the papal bull, whose political history the author discusses. Also involved, as he shows, were fundamental questions about the nature of miracles, conflicts between episcopal and priestly authority, the unwelcome intrusions of the papacy in the affairs of the Gallican Church, and struggles among the crown, the Parlement of Paris, and the French episcopate for control over ecclesiastical affairs. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

When not at war, armies are often used to control civil disorders, especially in eras of rapid social change and unrest. But in nineteenth century Europe, without the technological advances of modern armies and police forces, an army’s only advantages were discipline and organization—and in the face of popular opposition to the regime in power, both could rapidly deteriorate. Such was the case in France after the Napoleonic Wars, where a cumulative recent history of failure weakened an already fragile army’s ability to keep the peace. After the February 1848 overthrow of the last king of France, the new republican government proved remarkably resilient, retaining power while pursuing moderate social policies despite the concerted efforts of a variety of radical and socialist groups. These efforts took numerous forms, ranging from demonstrations to attempted coups to full-scale urban combat, and culminated in the crisis of the June Days. At stake was the future of French government and the social and economic policy of France at large. In Controlling Paris, Jonathan M. House offers us a study of revolution from the viewpoint of the government rather than the revolutionary. It is not focused on military tactics so much as on the broader issues involved in controlling civil disorders: relations between the government and its military leaders, causes and social issues of public disorder, political loyalty of troops in crisis, and excessive use of force to control civil disorders. Yet somehow, despite all these disadvantages, the French police and armed forces prevented regime change far more often than they failed to do so.