The Political Crisis And Christian Ethics

The Political Crisis and Christian Ethics addresses themes in political philosophy in the context of a crisis in democracy after the denial of the 2020 election by the Republican candidate for president. The refusal to accept the results of the election divided the electorate and drove the president’s followers to fail in their attempted coup attempt in January of 2020. Democracy is defended in Reinhold Niebuhr’s writing on politics and in Barack Obama’s use of the theologian’s thought. It is developed further in the political theory of Paul Tillich. The themes of just peacemaking are reviewed in Paul Tillich’s critique of John Foster Dulles’ work and in the author’s critique of just peacemaking in the work of Glen Stassen. Domestically the issues of race, inequality, ecology, and healthcare are addressed from the perspective of prophetic realism. The book concludes in terms of Alfred North Whitehead’s philosophy of education and religion and a vision of the good president. In summary, The Political Crisis and Christian Ethics is a volume of American, Christian political theory in a period of overcoming the trauma of 2016 with Christian ethics and political philosophy.

The Political Crisis and Christian Ethics addresses themes in political philosophy in the context of a crisis in democracy after the denial of the 2020 election by the Republican candidate for president. The refusal to accept the results of the election divided the electorate and drove the president’s followers to fail in their attempted coup attempt in January of 2020. Democracy is defended in Reinhold Niebuhr’s writing on politics and in Barack Obama’s use of the theologian’s thought. It is developed further in the political theory of Paul Tillich. The themes of just peacemaking are reviewed in Paul Tillich’s critique of John Foster Dulles’ work and in the author’s critique of just peacemaking in the work of Glen Stassen. Domestically the issues of race, inequality, ecology, and healthcare are addressed from the perspective of prophetic realism. The book concludes in terms of Alfred North Whitehead’s philosophy of education and religion and a vision of the good president. In summary, The Political Crisis and Christian Ethics is a volume of American, Christian political theory in a period of overcoming the trauma of 2016 with Christian ethics and political philosophy.

Kroeker argues that in trying to make their theological ethics relevant to economic policy Christian social ethicists have accepted assumptions that are incompatible with theological beliefs. Starting with the Social Gospel movement, he discusses the positions of theologian Walter Rauschenbusch and Canadian politician James Shaver Woodsworth. He then turns to Christian Realism and compares the views of Reinhold Niebuhr with those of Gregory Vlastos, the central figure in the Canadian Fellowship for a Christian Social Order. He also examines recent pastoral letters on the economy by the Canadian and US conferences of Roman Catholic bishops. In conclusion, Kroeker suggests an alternative theological approach based on the classical Christian realism of Augustine that might better address the moral malaise of liberal political economy.

In the world’s most developed democracies, anxiety about the future of democracy is palpable. The tension between moral aspiration and moral despair has reached a point of crisis. Christian realism arose during a similar time of crisis, when Reinhold Niebuhr used the insights of the Christian tradition to interpret the clash between democracy and totalitarianism. Beginning with Robin Lovin’s account of Christian realism as a nuanced blend of theological, moral, and political realisms, The Future of Christian Realism addresses fundamental topics in theology, ethics, and politics. The contributors come from different traditions, span five continents, and together present a case for the continuing relevance of Christian realism. By paying close attention to many of the most pressing moral challenges facing societies today, the authors illustrate and evaluate the enduring relevance of Christian realism.

Christian Political Ethics brings together leading Christian scholars of diverse theological and ethical perspectives--Catholic, Lutheran, Calvinist, and Anabaptist--to address fundamental questions of state and civil society, international law and relations, the role of the nation, and issues of violence and its containment. Representing a unique fusion of faith-centered ethics and social science, the contributors bring into dialogue their own varying Christian understandings with a range of both secular ethical thought and other religious viewpoints from Judaism, Islam, and Confucianism. They explore divergent Christian views of state and society--and the limits of each. They grapple with the tensions that can arise within Christianity over questions of patriotism, civic duty, and loyalty to one's nation, and they examine Christian responses to pluralism and relativism, globalization, and war and peace. Revealing the striking pluralism inherent to Christianity itself, this pioneering volume recasts the meanings of Christian citizenship and civic responsibility, and raises compelling new questions about civil disobedience, global justice, and Christian justifications for waging war as well as spreading world peace. It brings Christian political ethics out of the churches and seminaries to engage with today's most vexing and complex social issues. The contributors are Michael Banner, Nigel Biggar, Joseph Boyle, Michael G. Cartwright, John A. Coleman, S.J., John Finnis, Theodore J. Koontz, David Little, Richard B. Miller, James W. Skillen, and Max L. Stackhouse.

Christian ethicists from a wide spectrum of methods and commitments come together in arguing for some kind of social conception of the self, noticing that convergence sheds new light on the current range of theoretical options in Christian ethics. But it also opens up an important conversation about political reform. Social visions of the self help ethicists comprehend and evaluate the moral work of institutions--comprehension that is especially important in a time of crisis for democratic participation. But not all visions of the social self are equal. Snarr's book explores and evaluates five different visions of the social self from five key ethicists (Rauschenbusch, Niebuhr, Hauerwas, Harrison, and Townes). It identifies insights and risks associated with each vision of the self and considers the adequacy of each vision for reforms that deepen democracy. The book concludes with a proposal for six core convictions about the social self that help form Christian political ethics able to respond to contemporary needs for democratic reform.

Christian thinking about involvement in human government was not born (or born again!) with the latest elections or with the founding of the Moral Majority in 1979. The history of Christian political thinking goes back to the first decades of the church's existence under persecution. Building on biblical foundations, that thinking has developed over time. This book introduces the history of Christian political thought traced out in Western culture--a culture experiencing the dissolution of a long-fought-for consensus around natural law theory. Understanding our current crisis, where there is little agreement and often opposing views about how to maintain both religious freedom and liberal democracy, requires exploring how we got where we are. Greg Forster tells that backstory with deft discernment and clear insight. He offers this retrospective not only to inform but also to point the way beyond the current impasse in the contested public square. Illuminated by sidebars on key moments in history, major figures and questions for further consideration, this book will significantly inform Christian scholars' and students' reading and interpretation of history.