The Politics Of God

Man's freedom--God's omnipotence: how can they be reconciled? That question is central to this penetrating study of political action and the prophetic function. Ellul's answer to that question, though based on events recorded in the Second Book of Kings, is immediately relevant to contemporary issues and to the church today. Emerging from these reflections is an eloquent testimony to the immense love of God--"which not only creates and saves, but which also in its incomprehensible humility wants to associate man with its work."

Thirty years ago, Kathryn Tanner put forward a daring proposal. Traditional Christian theologies, she insisted, can be a source of political transformation rather than a sponsor of the status quo. Through a rigorous analysis of Christian beliefs in their historical, theological, and social diversity, Tanner connects belief to attitudes and action and shows how doctrines can relate to each other, to social systems, and to ethical behavior. Drawing on the theologies of divine transcendence and creation that animate and organize so much of her work, The Politics of God frees traditional theology from its captivity to unjust rulers and systems and unleashes its radical potential for liberation, empowerment, and the pursuit of a just society. This anniversary edition includes a major new preface, in which Tanner addresses the changes in the social and political situation that have accumulated in the decades since the book's publication and resituates her argument for a new generation of theologians and activists.

Thirty years ago, Kathryn Tanner put forward a daring proposal. Traditional Christian theologies, she insisted, can be a source of political transformation rather than a sponsor of the status quo. Through a rigorous analysis of Christian beliefs in their historical, theological, and social diversity, Tanner connects belief to attitudes and action and shows how doctrines can relate to each other, to social systems, and to ethical behavior. Drawing on the theologies of divine transcendence and creation that animate and organize so much of her work, The Politics of God frees traditional theology from its captivity to unjust rulers and systems and unleashes its radical potential for liberation, empowerment, and the pursuit of a just society. This anniversary edition includes a major new preface, in which Tanner addresses the changes in the social and political situation that have accumulated in the decades since the book's publication and resituates her argument for a new generation of theologians and activists.

In The Politics of God, Hugh Schonfield builds upon his controversial best-seller The Passover Plot to reveal the vision which had been driving him most of his life. In searching for the common roots of Judaism and Christianity, he uncovers Jesus the Jew and the Messiah for all people.Calling on a wide range of thinkers as well as his extensive historical and biblical research, he exposes Jesus the Messiah as the founder not of a religion but of a nation set apart to the service of Mankind.This renowned historian seeks an answer to the difficulties in discovering a solution in today's religions as well as the disillusionment with state politic's inability to find an answer to peace in the world, Hugh Schonfield uncovers an ancient idea which he believes to be the only possible solution to Humankind's dilemma - the Politics of God.

Delving into the complex aspects of Christian beliefs in their historical, theological, and social diversity, Tanner offers a rigorous and sustained analysis of the relations of belief to attitudes and action. In arguing that Christian beliefs about God and the world can be disengaged from complicity with social forces of reaction and oppression, Tanner discloses the radical potential of Christian beliefs and realigns them with efforts to bring about a just society.

Resisting the tendency to separate the study of religion and politics, editor Jacob Neusner pulls together a collection of ten essays in which various authors explain and explore the relationship between the world's major religions and political power. As William Scott Green writes in the introduction, "Because religion is so comprehensive, it is fundamentally about power; it therefore cannot avoid politics." Beginning with the classical sources and texts of Judaism, Christianity, Buddhism, Islam, Confucianism and Hinduism, God's Rule begins to explore the complex nature of how each religion shapes political power, and how religion shapes itself in relation to that power. The corresponding attention to differing theories of politics and views towards non-believers are important not only to studies in comparative religion, but to foreign policy, history and governance as well. From early Christianity's relationship to the Roman Empire to Hinduism's relationship to Gandhi and the caste system, God's Rule provides a basis of understanding from which undergraduates, seminarians and others can begin asking questions of relationships "both unavoidable and systematically uneasy."

New York Times bestseller God's Politics struck a chord with Americans disenchanted with how the Right had co-opted all talk about integrating religious values into our politics, and with the Left, who were mute on the subject. Jim Wallis argues that America's separation of church and state does not require banishing moral and religious values from the public square. God's Politics offers a vision for how to convert spiritual values into real social change and has started a grassroots movement to hold our political leaders accountable by incorporating our deepest convictions about war, poverty, racism, abortion, capital punishment, and other moral issues into our nation's public life. Who can change the political wind? Only we can.

For theorists in search of a political theology that is more responsive to the challenges now facing Western democracies, this book tenders a new political economy anchored in a theory of value. The political theology of the future, Carl Raschke argues, must draw on a powerful, hidden impetus—the "force of God"—to frame a new value economy. It must also embrace a radical, "faith-based" revolutionary style of theory that reconceives the power of the "theological" in political thought and action. Raschke ties democracy's retreat to the West's failure to confront its decadence and mobilize its vast spiritual resources. Worsening debt, rising unemployment, and gross income inequality have led to a crisis in political representation and values that twentieth-century theorists never anticipated. Drawing on the thought of Hegel and Nietzsche as well as recent work by Michel Foucault, Jacques Derrida, Jean-Joseph Goux, Giorgio Agamben, and Alain Badiou, among others, Raschke recasts political theology for a new generation. He proposes a bold, uncompromising critical theory that acknowledges the enduring significance of Marx without his materialism and builds a vital, more spiritually grounded relationship between politics and the religious imaginary.