The Politics Of Pessimism In Ecclesiastes

Scholars attempt to resolve the problem of the book of Ecclesiastes’ heterodox character in one of two ways, either explaining away the book’s disturbing qualities or radicalizing and championing it as a precursor of modern existentialism. This volume offers an interpretation of Ecclesiastes that both acknowledges the unorthodox nature of Qoheleth’s words and accounts for its acceptance among the canonical books of the Hebrew Bible. It argues that, instead of being the most secular and modern of biblical books, Ecclesiastes is perhaps one of the most religious and primitive. Bringing a Weberian approach to Ecclesiastes, it represents a paradigm of the application of a social-science methodology.

This survey textbook offers an accessible introduction to the Wisdom books and the Psalter in their literary, theological, and canonical contexts. Written by an expert in the Old Testament wisdom tradition and Psalms, this book pays particular attention to theological themes in Proverbs, Job, Ecclesiastes, the Song of Songs, and the Psalter. Christopher Ansberry skillfully connects these themes to comparable themes in the other books discussed in the volume and to the broader biblical canon. He also integrates philosophical concerns and questions. This addition to the Reading Christian Scripture series is an ideal faith-friendly introduction for students of the Old Testament, Wisdom literature, and Psalms. It features a beautiful full-color design with an abundance of sidebars, images, and other visual aids to enhance the reading experience and facilitate learning. Additional resources for instructors and students are available through Textbook eSources.

In the 21st century, amid converging global political, social, and economic forces we are questioning the fundamental values we hold true, driven by an antagonism between different schools of political philosophy—between left- and right-wing politics. This book provides a comprehensive analysis of western political philosophy and underlines the core principles of each argument. It then argues that neither have we solved nor do we have any pathway to eventually solve, the question of right and wrong—we are essentially moral relativists in disguise. In order to break out of this cycle of uncertainty, the book proposes a solution of knowledge-based cognition: policy based on a concrete and proven understanding of an absolute and certain body of truths. This requires an analysis and blending of non-western political philosophical traditions, such as those espoused by Islam and Confucianism. This book gives an original critique of western political philosophy and is the first book to engage in a reconstruction of Islamic political philosophy.

Gerhard von Rad's study of biblical wisdom literature in Weisheit in Israel (1970) is widely regarded as one of the most important studies in the field of ancient Israelite wisdom literature. More than fifty years later, contributors to Gerhard von Rad and the Study of Wisdom Literature reevaluate the significance and shortcomings of the late scholar's work and engage new methods and directions for wisdom studies today. Contributors include George J. Brooke, Ariel Feldman, Edward L. Greenstein, Arthur Jan Keefer, Jennifer L. Koosed, Will Kynes, Christl M. Maier, Timothy J. Sandoval, Bernd U. Schipper, Mark Sneed, Hermann Spieckermann, Anne W. Stewart, Raymond C. Van Leeuwen, Stuart Weeks, and Benjamin G. Wright III. This collection of essays is essential reading not only for specialists in wisdom studies but also for scholars and advanced students of the Hebrew Bible in general.

This volume surveys recent developments in the study of Old Testament wisdom; discusses issues that have arisen in Proverbs, Job and Ecclesiastes; examines the Song of Songs, Ruth and some Psalms as wisdom texts; and explores wisdom and biblical theology, the concept of retribution, and the issue of divine absence.

The T&T Clark Companion to the Doctrine of Sin provides a comprehensive treatment of the doctrine of sin. The Companion includes an examination of the biblical and rabbinic accounts of sin, and it provides accounts of sin and its effects offered by key theologians throughout Christian history. It also explores debates surrounding the implications of sin for various doctrines, including God, creation, anthropology, and salvation. The book is comprised of 30 major essays that provide an unparalleled examination of the key texts, figures, and debates relevant to the Christian tradition's discussion of the doctrine of sin. The Companion is unique in that every essay seeks to both appropriate and further stimulate the church's understanding of sin and its implications for the whole of the church's dogmatic tradition. The essays are divided into three sections: (1) Biblical Background; (2) Major Figures and Traditions; and (3) Dogmatic Concerns. The first set of essays explores the biblical and rabbinic accounts of sin to bring out the complexities of the biblical presentation and its implications. The second section discusses the role of the doctrine of sin in the theology of key theologians with a special attention to explaining how the doctrine contributes to an understanding of their overall theology. The final section explores key dogmatic questions and concerns related to the doctrine of sin (e.g. original sin, sin and the question of evil and providence, sin and the freedom of the will).

The series Studies and Texts in Scepticism contains monographs, translations, and collected essays exploring scepticism in its dual manifestation as a purely philosophical tradition and as a set of sceptical strategies, concepts, and attitudes in the cultural field - especially in religions, perhaps most notably in Judaism. In such cultural contexts scepticism manifests as a critical attitude towards different dimensions and systems of secular or revealed knowledge and towards religious and political authorities. It is not merely an intellectual or theoretical worldview, but a critical form of life that expresses itself in such diverse phenomena as religion, literature, and society. Further book series of the Maimonides Centre for Advanced Studies are Jewish Thought, Philosophy, and Religion and the Yearbook of the Maimonides Centre for Advances Studies.

"This book examines the longstanding debate between philosophical optimism and pessimism in the history of philosophy, focusing on Aristotle, Maimonides, Spinoza, Schopenhauer, Nietzsche and Camus. Philosophical optimists maintain that the world is optimally arranged and is accordingly valuable, and that the existence of human beings is preferable over their nonexistence. Philosophical pessimists, by contrast, hold that the world is in a woeful condition and ultimately valueless, and that human nonexistence would have been preferable over our existence. Schopenhauer criticizes the optimism he locates in the Hebrew Bible and in Spinoza for being unable to square the presumed perfection of the world and its parts, including human life, with the suffering and misfortunes observable in them, and for leading to egoism and thereby to cruelty. Nietzsche, in turn, criticizes Schopenhauer's overtly pessimistic view, inter alia, for furtively positing a perfect state for one to aspire to, thus being latently optimistic. Similarly, Camus charges Nietzsche, who announces his rejection of both optimism and pessimism, with deifying the world and oneself, thereby reverting to optimism. Interestingly, Aristotle countenances an optimistic theory, later adopted and developed by Maimonides, that is arguably capable of facing Schopenhauer's challenge. Aristotelian optimism accounts for the perfection of the world in terms of a hierarchy of value between its parts, with human beings ranked relatively low, and recommends an attitude congruent with that ranking"--