The Politics Of Truth And Other Untimely Essays

This volume explores the historical and theoretical underpinnings of personal liberty and free government and provides an analysis of the crisis of civic consciousness endangering both.

"A fascinating collection of studies, The Politics of Truth and Other Untimely Essays explores the historical and theoretical underpinnings of personal liberty and free government and provides a trenchant analysis of the crisis of civic consciousness endangering both of them today. The book addresses a range of issues in contemporary political philosophy and constitutional theory. These are seen to be all the more urgant in importance because of the surging aspirations for liberty in the wake of the collapes we see throughout the Middle East, Africa, and other areas, and the withdrawal from leadership in America and Europe. While each essay can stand alone, there is an underlying thematic unity to the collection. Several essays focus on Ameriacan political thought, with emphasis on the Declaration of Independence and the Constitution. Two elements in particular, are treatet: the jurisprudential and common law background to the American political tradition and the centrality of religion within the unfolding of the American poltiical experiement. Sandoz explores the uncommon alliance of philosophers, statesmen, and evangelicts during the nation's founding This alliance, nurturing communities of persons bound togehter by their faith and a mutual regared for one another, played a vital role in the establishment of the system of freedom under law. Sandoz sees the tension between religion and natural law as a constant in the human struggle for freedom. That the preservation of liberty under law is no easy task is acknowledged and addressed, Anyone interested in teh "politics" of "truth" will appreciated this book"--

This book gathers a wide range of theological perspectives from Orthodox European countries, Russia and the United States in order to demonstrate how divergent the positions are within Orthodox Christianity. Orthodoxy is often considered to be out-of-sync with contemporary society, set apart in a world of its own where the church intertwines with the state, in order to claim power over the populace and ignore the individual voices of modern societies. As a collective, these essays present a different understanding of the relationship of Orthodoxy to secular politics; comprehensive, up-to-date and highly relevant to politically understanding today's world. The contributors present their views and arguments by drawing lessons from the past, and by elaborating visions for how Orthodox Christianity can find its place in the contemporary liberal democratic order, while also drawing on the experience of the Western Churches and denominations. Touching upon aspects such as anarchism, economy and political theology, these contributions examine how Orthodox Christianity reacts to liberal democracy, and explore the ways that this branch of religion can be rendered more compatible with political modernity.

Recognized as one of the greatest novelists of all-time, Fyodor Dostoevsky continues to inspire and instigate questions about religion, philosophy, and literature. However, there has been a neglect looking at his political thought: its philosophical and religious foundations, its role in nineteenth-century Europe, and its relevance for us today. Dostoevsky’s Political Thought explores Dostoevsky’s political thought in his fictional and nonfictional works with contributions from scholars of political science, philosophy, history, and Russian Studies. From a variety of perspectives, these scholars contribute to a greater understanding of Dostoevsky not only as a political thinker but also as a writer, philosopher, and religious thinker.

Many studies have considered the Bible’s relationship to politics, but almost all have ignored the heart of its narrative and theology: the covenant. In this book, Glenn Moots explores the political meaning of covenants past and present by focusing on the theory and application of covenantal politics from the sixteenth through the eighteenth centuries. Moots demands that we revisit political theology because it served as the most important school of politics in early modern Europe and America. He describes the strengths of the covenant tradition while also presenting its limitations and dangers. Contemporary political scientists such as Eric Voegelin, Daniel Elazar, and David Novak are called on to provide insight into both the covenant’s history and its relevance today. Moots’s work chronicles and critiques the covenant tradition while warning against both political ideology and religious enthusiasm. It provides an inclusive and objective outline of covenantal politics by considering the variations of Reformed theology and their respective consequences for political practice. This includes a careful account of how covenant theology took root on the European continent in the sixteenth century and then inspired ecclesiastical and civil politics in England, Scotland, and America. Moots goes beyond the usual categories of Calvinism or Puritanism to consider the larger movement of which both were a part. By integrating philosophy, theology, and history, Moots also invites investigation of broader political traditions such as natural law and natural right. Politics Reformed demonstrates how the application of political theology over three centuries has important lessons for our own dilemmas about church and state. It makes a provocative contribution to understanding foundational questions in an era of rising fundamentalism and emboldened secularism, inspiring readers to rethink the importance of religion in political theory and practice, and the role of the covenant tradition in particular.

As debates rage over the place of faith in our national life, Tocqueville’s nineteenth-century crediting of religion for shaping America is largely overlooked today. Now, in Republicanism, Religion, and the Soul of America, Ellis Sandoz reveals the major role that Protestant Christianity played in the formation and early period of the American republic. Sandoz traces the rise of republican government from key sources in Protestant civilization, paying particular attention to the influence of the Bible on the Founders and the blossoming of the American mind in the eighteenth century. Sandoz analyzes the religious debt of the emergent American community and its elevation of the individual person as unique in the eyes of the Creator. He shows that the true distinction of American republicanism lies in its grounding of human dignity in spiritual individualism and an understanding of man’s capacity for self-government under providential guidance. Along the way, he addresses such topics as the neglected question of the education of the Founders for their unique endeavor, common law constitutionalism, the place of Latin and Greek classics in the Founders’ thought, and the texture of religious experience from the Great Awakening to the Declaration of Independence To establish a unifying theoretical perspective for his study, Sandoz considers the philosophical underpinnings of religion and the contribution that Eric Voegelin made to our understanding of religious experience. He contributes fresh studies of the character of Voegelin’s thought: its relationship to Christianity; his debate with Leo Strauss over reason, revelation, and the meaning of philosophy; and the theory of Gnosticism as basic to radical modernity. He also provides a powerful account of the spirit of Voegelin’s later writings, contrasting the political scientist with the meditative spiritualist and offering new insight into volume 5 of Order and History. Republicanism, Religion, and the Soul of America concludes with timely reflections on the epoch now unfolding in the shadow of Islamic jihadism. Bringing a wide range of materials into a single volume, it confronts current academic concerns with religion while offering new insight into the construction of the American polity—and the heart of Americanism as we know it today.

Although some critics of Eric Voegelin's later work have faulted his failure to deal with the historical Jesus and to address the implications of Christianity for social and political life, the recent publication of Voegelin's History of Political Ideas has allowed a more complete assessment of his position regarding the Christian political order. This book addresses that criticism through an analysis of Voegelin's early work. In Eric Voegelin and the Problem of Christian Political Order, Jeffrey C. Herndon analyzes the development of Voegelin's thought regarding the origins of Christianity in the person of Jesus, the development of the church in the works of Paul, and the relationship between an immanent institutional order symbolizing the divine presence and the struggle for social and political order. Focusing on the tension between a spiritual phenomenon based on Pauline faith and the institutionalization of that experience in the church, Herndon offers one of the first examinations of the relationship of the History of Political Ideas to Voegelin's larger body of work. In his wide-ranging study, Herndon explores Voegelin's examination of the problem of Christian political order from the inception of Christianity through the Great Reformation. He also presents a clarification of Voegelin's theory of civilizational foundation and of Voegelin's philosophy of history with regard to Christianity and Western political order. Herndon addresses not only the nagging problem in Voegelin scholarship regarding his relationship with the historical Jesus but also the "Pauline compromises with the world" that enabled Christianity to become the instrument by which the West was civilized. He also shows that Voegelin's interpretation of the historical pressures released by the Great Reformation is important to an understanding of his later work regarding the negative effect of Christian symbols in the creation of ideological disorder. Eric Voegelin and the Problem of Christian Political Order clarifies issues in Voegelin studies regarding the intersection between political theory and Christian concerns, addressing the relation of religious experience to the public sphere of political life in the West and helping to explain Voegelin's contention that the death of the spirit is the price of progress. It offers scholars a perspective heretofore lacking in Voegelin scholarship and a clearer view of Voegelin's understanding of the Christian dispensation and its influence on the course of Western development, history, and philosophy.

With over 10,000 entries, this bibliography is the most comprehensive guide to published writing in the tradition of Leo Strauss, who lived from 1899 to 1973 and was one of the most influential political philosophers of the twentieth century. John A. Murley provides Strauss's own complete bibliography and identifies the work of hundreds of Strauss's students, and their students' students. Leo Strauss and His Legacy charts the path of influence of a beloved teacher and mentor, a deep and lasting heritage that permeates the classrooms of the twenty-first century. Each new generation of students of political philosophy will find this bibliography an indispensable resource.