The Position Of Woman In Early China

Written for his dissertation at Harvard in 1993, Hinsch's (history, National Chung Cheng U., Taiwan) fascinating study of women during the Qin and Han periods in China provides a useful addition to the history of ancient women as well as life in early imperial China. The lives of women and their roles are examined in several contexts, including cosmology, kinship, law, government, learning, and ritual. Annotation copyrighted by Book News, Inc., Portland, OR.

"Ce livre est la publication d'une thèse dont le sujet est la position de la femme dans la Chine ancienne. L'auteur donne aussi une traduction complète de l'ouvrage "Biographies de femmes exemplaires" (en chinois "Lie nü zhuan") compilé par Liu Xiang (1er siècle avant Jésus-Christ).

When should a woman disobey her father, contradict her husband, or shape the policy of a ruler? According to the Lienü zhuan, or Categorized Biographies of Women, it is not only appropriate but necessary for women to offer counsel when fathers, husbands, sons, and rulers stray from virtue. The earliest Chinese text devoted to the moral education of women, the Lienü zhuan was compiled by Liu Xiang (79–8 B.C.E.) at the end of the Han dynasty (202 B.C.E.–9 C.E.) and recounts the deeds of both virtuous and wicked women. Informed by early legends, fictionalized historical accounts, and formal speeches on statecraft, the text taught generations of Chinese women to cultivate filial piety and maternal kindness and undertake such practices as suicide and self-mutilation to preserve chastity and reform wayward men. The Lienü zhuan’s stories inspired artists for a millennium and found their way into local and dynastic histories. An innovative work for its time, the text remains a critical tool for mapping women’s social, political, and domestic roles at a formative time in China’s development.