The Poverty Of Philosophy

The founder of Communism was Karl Heinrich Marx (1818 -1883). Marx was a German philosopher, political economist, historian, sociologist, humanist, political theorist and revolutionary. The Communist Manifesto (1848) was his most important work. Mark said, "Just as capitalism replaced feudalism, socialism will in its turn replace capitalism and lead to a stateless, classless society which will emerge after a transitional period, the 'dictatorship of the proletariat." The Poverty of Philosophy discusses the distribution of economic wealth. Marx has a plan to produce a more democratic distribution of the wealth.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Written in the winter of 1846-7 as a response to Proudhon's Système des Contradictions Economique ou Philosophie de la Misère, this is essential background for appreciating Marx's later work, including Capital and his Communist Manifesto. Here, Marx begins to explore such concepts as constituted or synthetic value, the division of labor and machinery, competition and monopoly, strikes and the combination of workmen, and free trade, all of which would later come to play important roles in his social and political philosophy. Anyone wishing to understand Marx's approach to capitalism as an oppressor of the proletariat and as a movement destined to collapse must consider this required reading. Prussian philosopher KARL MARX (1818-1883) was a social scientist, historian, and political revolutionary. He is indisputably the most influential socialist thinker to emerge in the 19th century. Although scholars largely ignored him in his own lifetime, his social, economic, and political ideas gained rapid acceptance in the socialist movement after his death.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

On its publication in 1957, The Poverty of Historicism was hailed by Arthur Koestler as 'probably the only book published this year which will outlive the century.' A devastating criticism of fixed and predictable laws in history, Popper dedicated the book to all those 'who fell victim to the fascist and communist belief in Inexorable Laws of Historical Destiny.' Short and beautifully written, it has inspired generations of readers, intellectuals and policy makers. One of the most important books on the social sciences since the Second World War, it is a searing insight into the ideas of this great thinker.