The Powers Of Evil

Books on the demonic abound, but not until Sydney H. T. Page's Powers of Evil has there been such a comprehensive biblical analysis of Satan and demons. Powers of Evil offers an exposition of every biblical reference to the demonic and analyzes historic and modern views. Page interprets particular passages from which some Bible readers have leaped to false conclusions. Studies of Jesus' confrontations with demons and of the exorcisms recorded in the Gospels and Acts examine the interplay of power and authority and the implications for the believer's stand in Christ.

First published in 1975, The Powers of Evil is an interesting study of beliefs about supernatural agencies, thought to menace and prey on human beings, are known to all societies and, even in this age of materialism and rationalism, they still have a firmer grip on Western minds that is not always understood or admitted. Richard Cavendish investigates supernatural agencies which have been involved over the ages with thought and belief in areas far beyond their own immediate spheres of suffering harm and death. These beings and forces include the Devil and the demons of Christian tradition, the evil gods and spirits of paganism, malevolent ghosts, witches, vampires, nightmares, powers of the underworld and hell, giants, dragons and many other sinister creatures of popular belief, as well as the two great evil and inescapable mechanisms of death and fate. He examines recurrent themes and motifs in the context of the ancient world and medieval Europe as well as modern Europe and North America: the connection between evil and the animal world for example, the dread of being devoured, the links between death, evil and sex, the fear of disorder. This book will be of interest to students of history, religion and folktales.

A key theme in the anthropology of beliefs is the relationship between socio-economic change and changes in the belief system. It has been widely argued that rapid economic change, particularly the introduction of capitalism, leads to an increase in beliefs in, and representations of, evil and the devil. These beliefs, it is argued, constitute forms of resistance to, or rejection of, "modernity." This volume builds on these arguments, suggesting that rather than an indigenous resistance to capitalism, such representations signal a profound moral ambivalence towards the socio-economic process inherent in capitalist economy. Using a range of examples, from Surinamese zombies to American horror films, it demonstrates the extent to which evil imagery is linked to a fear of excess, particularly in situations where people find themselves, or perceive themselves, to be peripheral to the centers of political, economic, and cultural power.

The truth about demons is far stranger—and even more fascinating—than what's commonly believed. Are demons real? Are they red creatures with goatees holding pitchforks and sitting on people's shoulders while whispering bad things? Did a third of the angels really rebel with Satan? Are demons and "principalities and powers" just terms for the same entities, or are they different members of the kingdom of darkness? Is the world a chaotic mess because of what happened in Eden, or is there more to the story of evil? What people believed about evil spiritual forces in ancient biblical times is often very different than what people have been led to believe about them today. And this ancient worldview is missing from most attempts to treat the topic. In Demons, Michael Heiser debunks popular presuppositions about the very real powers of darkness. Rather than traditions, stories, speculations, or myths, Demons is grounded in what ancient people of both the Old and New Testament eras believed about evil spiritual forces and in what the Bible actually says. You'll come away with a sound, biblical understanding of demons, supernatural rebellion, evil spirits, and spiritual warfare.

The Power of the father's house of Gideon caged his destiny. The power of the father's house of David landed him in adultery and murder. Unless a man cuts off the evil flow from the power of his father's house, he will not fulfil his destiny. This book teaches how you can cut off the evil flow in your family line. This book will set the captives free.

'The pages of this book represent the quest of a man intent on discerning the nature of structural evil in light of the biblical evidence. His experience of living for a time in Latin American and witnessing extensive social and political oppression appears to have moved him profoundly. The end result is a book that is a model of the attempt to integrate scholarship with faith.'--Clinton E. Arnold, Catalyst

A captivating story of a pastor encountering and accepting the reality of the existence of evil spirits that discusses how to release the hold evil forces have on life.

In our fast-paced secular world, God and theology are second-class citizens. Money, politics, sports, and science seem better suited to the hard realities of our world. As the church steeple has been eclipsed by the skyscraper as the centerpiece of the urban landscape, so has the divine realm been set aside in favor of more immediate human experience. One sad consequence of this shift is the loss of spiritual and theological bearings, most clearly evident in our inability to understand or speak about such things. If the old way of viewing the universe no longer works, something else has to replace it. The Powers That Be reclaims the divine realm as central to human existence by offering new ways of understanding our world in theological terms. Walter Wink reformulates ancient concepts, such as God and the devil, heaven and hell, angels and demons, principalities and powers, in light of our modern experience. He helps us see heaven and hell, sin and salvation, and the powers that shape our lives as tangible parts of our day-to-day experience, rather than as mysterious phantoms. Based on his reading of the Bible and analysis of the world around him, Wink creates a whole new language for talking about and to God. Equipped with this fresh world view, we can embark on a new relationship with God and our world into the next millennium.