The Practice Of Christian And Religious Perfection Vol Iii

Unedited Reprint of the 1882 Edition. Originally published in 1609. "This work is based on the material which he collected for his spiritual exhortations to his brethren, and published at the request of his superiors. Although the book thus written was primarily intended for the use of his religious brethren, yet he destined it also for the profit and edification of other Religious and of Laymen in the world. It is a book of practical instructions on all the virtues which go to make up the perfect Christian life, whether lived in the cloister or in the world." (Catholic Encyclopedia 1912)

Unedited Reprint of the 1882 Edition. Originally published in 1609. "This work is based on the material which he collected for his spiritual exhortations to his brethren, and published at the request of his superiors. Although the book thus written was primarily intended for the use of his religious brethren, yet he destined it also for the profit and edification of other Religious and of Laymen in the world. It is a book of practical instructions on all the virtues which go to make up the perfect Christian life, whether lived in the cloister or in the world." (Catholic Encyclopedia 1912)

Unedited Reprint of the 1882 Edition. Originally published in 1609. "This work is based on the material which he collected for his spiritual exhortations to his brethren, and published at the request of his superiors. Although the book thus written was primarily intended for the use of his religious brethren, yet he destined it also for the profit and edification of other Religious and of Laymen in the world. It is a book of practical instructions on all the virtues which go to make up the perfect Christian life, whether lived in the cloister or in the world." (Catholic Encyclopedia 1912)

THE matters I have treated of in the first and second volume, regard a religious life in general, but these I now treat of, regard it in particular; and therefore I have entitled this third volume "Practice of Christian and Religious Perfection." Things are so disposed in it, that they do not only suit all other religious orders as well as our own, but also that they may be very profitable to all secular persons, who aspire to perfection. For, though the first treatise, for example, speaks of the end and institution of our Society in particular, yet it omits not to treat of several general matters; such as good example, zeal for the salvation of souls, diffidence in ourselves, and confidence in God, fraternal correction, manifestation of conscience to our confessor and spiritual father, all which are subjects interesting to every one. And generally all the virtues I treat of, in this last volume, are proper to all sorts of persons; because every one may either embrace and practice them in desire, if the obligation of their state hinders them from observing them in effect; or they may make use of them to resist and overcome the contrary inclinations which nature causes in them. I hope, by the mercy of God, that the reading of this work will excite religious more and more to the practice of perfection, according to the duty of their profession; and will inspire seculars with a desire of imitating them, as far as the state of each one will permit; so that the one and the other will hereby daily increase their fervour in God's service.

Excerpt from The Practice of Christian and Religious Perfection, Vol. 3 of 3 The matters I have treated of in the first and second volume, regard a religious life in general, but these I now treat of, regard it in particular; and therefore I have entitled this third volume "Practice of Christian and Religious Perfection." - Things are so disposed in it, that they do not only suit all other religious orders as well as our own, but also that they may be very profitable to all secular persons, who aspire to perfection. For, though the first treatise, for example, speaks of the end and institution of our Society in particular, yet it omits not to treat of several general matters; such as good example, zeal for the salvation of souls, diffidence in ourselves, and confidence in God, fraternal correction, manifestation of conscience to our confessor and spiritual father, all which are subjects interesting to every one. And generally all the virtues I treat of, in this last volume, are proper to all sorts of persons; because every one may either embrace and practice them in desire, if the obligation of their state hinders them from observing them in effect; or they may make use of them to resist and overcome the contrary inclinations which nature causes in them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from The Practice of Christian and Religious Perfection, Vol. 1 of 3 Iiaving, contrary to the ordinary practice, translated this work from the French copy, rather than from the original itself, it is proper to inform the reader, that I do so, yielding to the reasons and authority of competent judges, who under stand perfectly the French, Spanish, and English languages. They told me. Were they to translate ltonmouez, they would be better pleased to follow the French copy of mons. Des marais, than the Spanish original.-lst, Because the style of M. Des marais' translation is more even than that of the Spanish original, a eir nmstance which indeed cannot be won dered at, as the author wrote at different and distant periods. 2dly, Because the French approaches nearer than the Spanish to the English idiom. It is to the observations of those com petent judges I am indebted, not only for the first idea I con ceived of undertaking this work, but likewise for the prefer ence I gave the French copy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Alphonsus Rodriguez was born at Valladolid, Spain, 1526; died at Seville 21 February, 1616. When twenty years of age he entered the Society of Jesus, and after completing his studies taught moral theology for twelve years at the College of Monterey, and subsequently filled the posts of master of novices for twelve more years, of rector for seventeen years, and of spiritual father at Cordova for eleven years. As master of novices he had under his charge Francis Francisco Suárez, the celebrated theologian. Alonso's characteristics in these offices were care, diligence, and charity. He was a religious of great piety and candour, hating all pride and ostentation. It was said of him by those who were personally acquainted with him, that his character and virtues were accurately depicted in "The Practice of Christian and Religious Perfection", published at Seville, 1609. This work is based on the material which he collected for his spiritual exhortations to his brethren, and published at the request of his superiors. Although the book thus written was primarily intended for the use of his religious brethren, yet he destined it also for the profit and edification of other religious and of laymen in the world. Of set purpose it avoids the loftier flights of mysticism and all abstruse speculation. It is a book of practical instructions on all the virtues which go to make up the perfect Christian life, whether lived in the cloister or in the world. It became popular at once, and it is much used today by all classes of Christians as it was when it first became known. More than twenty-five editions of the original Spanish have been issued, besides extracts and abridgements. Moe than sixty editions have appeared in French in seven different translations, twenty in Italian, at least ten in German, and eight in Latin. An English translation from the French by Fr. Antony Hoskins, S.J., was printed at St. Omer in 1612. The best known English translation, often reprinted, is that which first appeared in London, 1697, from the French of Abbé Regnier des Marais. P.O. Shea issued in New York an edition adapted to general use in 1878. The book has been translated into nearly all the European languages and into many of those of the East. No other work of the author was published. Gilmary Shea left a translation of the work which has never been published.