The Premodern Condition

Bruce Holsinger identifies and explains an affinity for medievalism and medieval studies among the leading figures of critical theory. His book contains original essays by Bataille and Bourdieu - translated into English - that testify to the strange persistence of medievalisms in French postwar writings.

Premodern Ecologies in the Modern Literary Imagination explores how the cognitive and physical landscapes in which scholars conduct research, write, and teach have shaped their understandings of medieval and Renaissance English literary "oecologies." The collection strives to practice what Ursula K. Heise calls "eco-cosmopolitanism," a method that imagines forms of local environmentalism as a defense against the interventions of open-market global networks. It also expands the idea’s possibilities and identifies its limitations through critical studies of premodern texts, artefacts, and environmental history. The essays connect real environments and their imaginative (re)creations and affirm the urgency of reorienting humanity’s responsiveness to, and responsibility for, the historical links between human and non-human existence. The discussion of ways in which meditation on scholarly place and time can deepen ecocritical work offers an innovative and engaging approach that will appeal to both ecocritics generally and to medieval and early modern scholars.

Key scholars in the field of lesbian and sexuality studies take part in an innovative conversation that offers a radical new methodology for writing lesbian history and geography, drawing new conclusions on the important and often overlooked work being done on female same-sex desire and identity in relation to premodern cultures.

Disease and Society in Premodern England examines the impact of infectious disease in England from the everyday to pandemics in the period c. 500–c. 1600, with the major focus from the eleventh century onward. Theilmann blends historical research, using a variety of primary sources, with an understanding of disease drawn from current scientific literature to enable a better understanding of how diseases affected society and why they were so difficult to combat in the premodern world. The volume provides a perspective on how society and medicine reacted to "new" diseases, something that remains an issue in the twenty-first century. The "new" diseases of the Late Middle Ages, such as plague, syphilis, and the English Sweat, are viewed as helping to lead to a change in how people viewed disease causation and treatment. In addition to the biology of disease and its relationship with environmental factors, the social, economic, political, religious, and artistic impacts of various diseases are also explored. With discussions on a variety of diseases including leprosy, tuberculosis, malaria, measles, typhus, influenza, and smallpox, this volume is an essential resource for all students and scholars interested in the history of medicine and disease in premodern England.

Bridges Western and non-Western political thought to address the problem of democracy and political decadence in contemporary Iran and, by implication, similar Islamic societies. Political decay in Islamic societies has for the most part been the subject of structural analyses while philosophical studies have been rare, often speculative and deterministic. Thoughtlessness and Decadence in Iran explores from a theoretical perspective the problem of democracy deficit—or, political decadence—in contemporary Iran and, by implication, in present-day Middle Eastern societies. This decadence, the book argues, is in part a religion-based decadence, and deliverance from it requires collective thoughtfulness aboutreligion. Alireza Shomali conceptualizes the Iranian Reality in terms of a lack of not only good life but also thinking of good living. This thoughtlessness means dissolution of critical consciousness and, as such, it heralds escalating decadence. At this moment of rapid decay, the book argues, thought must becomerelevant to society: the communicative practice of thinking must emerge to examine the pathologies of a religiously administrated life. Opening a dialogue between Adorno, Strauss, Farabi, and Razi, among others, Shomali underlines the critical points of similarity and difference between these thinkers and envisions a “local” emancipatory project that, noting the specifics of the Iranian case, takes lessons from the Western experience without blind imitation. “The book is global in its vision, but also clearly local in its immersion in the philosophies, values, and culture of Iran and Iranian Islam. This unique characteristic helps its prescription become local, and simultaneously stay away from nativist, third-worldist and decolonialist discourses.” — Abdolkarim Soroush, author of The Expansion of Prophetic Experience

The first-of-its-kind, Games and Gaming in Medieval Literature explores the depth and breadth of games in medieval literature and culture. Chapters span from the twelfth to the sixteenth centuries, and cover England, France, Denmark, Poland, and Spain, re-examining medieval games in diverse social settings such as the church, court, and household.

Argues that standard forms of bioethics support the technological utopianism of medicine. Puts forth an alternative agenda arguing that the task of bioethics is to explore the moral significance of the body as it is expressed in the discourse and practice of moral and religious traditions.