The Present Testimony And Original Christian Witness Revived

Watchman Nee's writings have become well known for their deep spiritual insight among Christians in many nations for many years. Through these volumes a full understanding of his balanced and proper view concerning the Bible and the spiritual life can be accurately appreciated. This new compilation and retranslation of Watchman Nee's writings present the reader a fresh and unedited version of his ministry and promises to shed new light on the reader's understanding of Watchman Nee's ministry.

Watchman Nee's writings have become well known for their deep spiritual insight among Christians in many nations for many years. Through these volumes a full understanding of his balanced and proper view concerning the Bible and the spiritual life can be accurately appreciated. This new compilation and retranslation of Watchman Nee's writings present the reader a fresh and unedited version of his ministry and promises to shed new light on the reader's understanding of Watchman Nee's ministry.

Watchman Nee's writings have become well known for their deep spiritual insight among Christians in many nations for many years. Through these volumes a full understanding of his balanced and proper view concerning the Bible and the spiritual life can be accurately appreciated. This new compilation and retranslation of Watchman Nee's writings present the reader a fresh and unedited version of his ministry and promises to shed new light on the reader's understanding of Watchman Nee's ministry.

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism. But while the Scofield took hold in the United States, the belief system from which it emerged, Dispensationalism, was not primarily a homegrown American phenomenon. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.

The local church, the church in each locality, is the testimony of Jesus today. The testimony of Jesus is the practical church, not the church ?in the air? or the church to come. A church yet to come cannot show Jesus to people, and a church ?in the heavens? may show Jesus to the angels, but it cannot show Jesus to people on the earth. Therefore, we need to consider whether we truly bear the image of Jesus. If we show someone an unclear picture of a person, it will not be a proper testimony of him with his image and appearance. We may see something in the picture, but it will not be the person we claim to show. The church in our locality must bear the image, expression, appearance, and virtues of Christ.