The Priesthood Of All Believers In The Twenty First Century

Robert Muthiah believes a deepened theology of the priesthood of all believers is essential for answering the crucial questions of what shape the church should take in the twenty-first century, and how this theological query relates to the lived experiences of congregations. Emerging churches, which tend to develop vibrant practices of the priesthood of all believers, need to develop more fully their ecclesiological underpinnings, while historic churches, with a well-developed theology of the priesthood of all believers, need a renewed vigor to allow this theology to shape their congregational lives. With recourse to relevant New Testament texts and theological conversations, The Priesthood of All Believers in the Twenty-First Cenutry argues for a fresh understanding and embodiment of the priesthood of all believers by setting ecclesiology, postmodern culture, and congregational practices in dialogue. Elements of the discussion include ecumenical and Free church perspectives, Trinitarian correspondence, postmodern social structures, the relevance of Alasdair McIntyre's social practices for congregations, and forms of congregational leadership.

The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that a Christian doctrine of the priesthood of all believers should be developed with a Christocentric-Trinitarian understanding of the missio Dei. This suggests there are especially appropriate ways for the royal priesthood to relate to the Father, to the Son, and to the Holy Spirit. A canonically and catholically informed priesthood of all believers leads contextually to particular ecclesial practices. These seven practices are 1) Baptism as public ordination to the royal priesthood; 2) Prayer; 3) Lectio Divina; 4) Ministry; 5) Church Discipline; 6) Proclamation; and 7) the Lord's Supper as the renewal of the royal priesthood.

We know that the goal of the Christian life is to glorify God and to enjoy him forever. While this is God's ultimate plan, does he have a particular purpose for the cell-based church? I've been wrestling with this question for the past twenty-two years. This question confronts me every time I coach a pastor or pastors. In preparation for coaching, I ask myself, "What is my principal objective in helping this pastor?" "Where am I guiding this church?" "What am I trying to do?" I've come to the conclusion that the primary goal of cell ministry is to make disciples who make disciples. Christ's last command to his disciples was for them to repeat the process and to reproduce new disciples. But how were they supposed to do that? This book answers these questions.The early church followed Christ's pattern by making disciples through the house churches that periodically celebrated together in public worship. In 2 Timothy 2:1-2, Paul tells Timothy to continue the discipleship process by passing on the pure gospel message to faithful men and women. Even though the term "disciple" is later replaced by words such as "brothers," "sisters," "Christians," and "saints," the concept remains the same. We in North America and the Western world often project our own cultural bias into Christ's great commission (Matthew 28:18-20). Most discipleship books, in fact, assume that discipleship is an individualistic endeavor--between me and God. And yes, there is an important individual aspect (e.g., personal devotions, etc.). Yet in Matthew 28, Jesus was talking to a group of disciples. He wanted them to follow his example by making disciples in a group. Jesus molded twelve disciples in a group and then sent them house to house. So how does the cell church make disciples? In this book, I show how the cell (small group) works together with the cell system to make disciples who make disciples. In the cell, a potential disciple is transformed through community, priesthood of all believers, group evangelism, and team multiplication. In the cell, potential disciples are formed through learning how to love one another, exercising their gifts, evangelizing together as a group, and then sent forth as teams to start new groups. Discipleship is a group process in the New Testament, and God is calling his church to re-emphasize this truth. The cell system ensures each leader has a coach and that training (equipping track) happens. Then the cells gather together to worship and grow through the teaching of God's Word. All three aspects are essential to form disciples. Training is needed because disciples won't learn all they need to know in the cell. Coaching ensures that each leader is cared for and receives shepherding. The celebration service brings the cells together to hear God's Word, worship, and receive fresh vision. The goal of the two-wing cell church is to make disciples who make disciples. The cell church today makes disciples by following the early church pattern of cell and celebration. Recommendations: I’ve read all of Joel Comiskey’s books, but Making Disciples in the Twenty-First Century Church is his best work yet. In this book Joel reminds us that the real call and challenge of the Church is not developing leaders or numerical growth, but "making disciples who make disciples." He also helps us understand why that is best done in a cell or small group context, and gives us great insight about how to make that happen. I’m looking forward to having all of our Pastors, Coaches, and Cell Leaders and Members read this book in the near future. Dennis Watson Lead Pastor, Celebration Church of New Orleans ____ I am so excited about Joel Comiskey’s new book, Making Disciples in the Twenty-First Century Church. When I’m asked what makes a cell church thrive, I always say, “discipleship.” Thank you, Joel, for unpacking discipleship; not just as an endeavor for individuals, but as the critical element for creating a church community and culture that reproduces the Kingdom of God all over the earth. I pray this book won’t only be read, but lived out as we were made to make disciples. Jimmy Seibert Senior Pastor, Antioch Community Church President and Founder, Antioch Ministries International ____ I really like that Joel asked the Why question before the How question. He even takes on the What question which is just as important. The interest in discipleship is greater now than anytime in the last fifty years. I fear however that we are using the same words but are not speaking the same language. I recommend this work, I cheer Joel on, he joins many of us who are masters of the obvious. It seems so obvious that our purpose is to be disciples and make disciples. I cheer him on because he goes beyond the What and Why and does address the How. This will help any person who reads it and I pray that there will be many. Bill Hull, Author of Jesus Christ Disciple Maker, Disciple Making Pastor, Disciple Making Church, and The Complete Book of Discipleship, Adjunct Faculty at Talbot School of Theology, Biola University __ The history of the cell church movement in Brazil has many names of great man of God. Joel Comiskey certainly is one of them. We see how over the years his understanding of the New Testament Church has deepened. Again Joel surprises us with this jewel. He covers many aspects of cell church life, showing us how discipleship relates to the broader scope of it, and how to shape followers of Jesus. He takes us to the heart of the matter of the cell church as he states it: “The purpose of cell ministry is making disciples who make disciples.” Excellent book. The movement in Brazil, certainly, will be blessed through this book. Enjoy it. Robert Michael Lay Cell Church Ministry in Brazil Pioneer in the cell movement in Brazil, and publisher of Joel’s books __ In his tremendously helpful new book, Making Disciples in the Twenty-First Century Church, Joel Comiskey cuts directly to the core purpose of cell ministry, which is “making disciples who make disciples.” Then he tells us how to do it through the Cell-Based Church. Like Joel’s other books Making Disciples in the Twenty-First Century Church is solidly biblical, highly practical, wonderfully accessible and is grounded in Joel’s vast research and experience. Great job Joel! Dave Earley, Lead Pastor, Grace City Church of Las Vegas, Nevada Author, Eight Habits of Highly Effective Small Group Leaders Adjunct Professor, Liberty Baptist Theological Seminary __ For more than twenty years Joel Comiskey has served the cell church movement. He has helped scores of congregations move from being traditional churches to communities where edification and harvest occurs. Twenty years! Now he combines two decades of observation as his capacity as a researcher. He has scoured many books to assemble wise counsel for us. His discussion of how community varies from culture to culture is indeed penetrating. As I read through the pages I mentally noted specific Christian workers who need to read these pages. Thanks, Joel, for the way you allow the King to speak through you to enlarge His Kingdom on earth! Ralph Neighbour, Jr, key pioneer of the cell church movement. ____ “Joel Comiskey continues to deepen our understanding of the cell-based church. In Making Disciples we are equipped to carry out the Great Commission at maximum capacity. Get ready to have your vision for ministry strengthened and expanded!” Andrew S. Mason, Small Groups Pastor Thrive Church, Elk Grove, CA Founder, SmallGroupChurches.com ____ As one of the world's leading experts on cell-based churches, Joel Comiskey is well placed to show how New Testament-style disciple making works. His decades of experience in fields of ministry all over the world confirm that every-member ministry and personal investment in disciples are God's pathway to true maturity and expansion of the kingdom of God. This well-written book deserves attention from every serious Christian! Dennis McCallum, Author, Organic Discipleship

'Christians in the Twenty-First Century' examines Christianity as it is understood and practised both by active followers and those who regard themselves as Christian. The book opens with an examination of key Christian concepts - the Bible, the Creeds, the Church and the sacraments - and the major traditions of Roman Catholicism, Eastern Orthodoxy and Protestantism as well as more recent movements. The book continues with an analysis of the challenges presented by the rise of science, new approaches to biblical scholarship, the rise of fundamentalist movements, the ordination of women, secularization, the interfaith movement, and the impact of the electronic revolution.

Charism is a hot contemporary issue. The growing interest in the charisms is one of the significant religious developments of our time. Opinions on charisms vary to a remarkable degree. Unfortunately, in some cases, diverse viewpoints have led to confusion among Christians. On the positive side though, this developing interest in charisms has contributed to spiritual renewal and stimulated biblical research in this most important area of the Church's life. The exponential growth of the Charismatic/Pentecostal Movement throughout the world and especially in Africa urged led to choice of this topic on charisms. In the Charismatic/Pentecostal Movements the issue of charisms is very vital and extremely important. It is at the centre of its spirituality and practice. This Movement has spread to almost all major Christian confessions/denominations and continues to attract many followers. This work is unique among the many studies written on the charisms. Even though the subject of charisms has received some scholarly attention, most have not delved into the role of the charisms in the Church from Pauline perspective as this study does. The following observations and reasons demonstrate that it is still meaningful and worthwhile to study charisms in Pauline letters.

'Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes' is a snap-shot of a major American religious movement just after the turn of the millennium. When the ÒDisciplesÓ of Alexander Campbell and the ÒChristiansÓ of Barton Warren Stone joined forces early in the 19th century, the first indigenous ecumenical movement in the United States came into being. Two hundred years later, this American experiment in biblical primitivism has resulted in three, possibly four, large segments. Best known is the Christian Church (Disciples of Christ), active wherever ecumenical Christians gather. The denomination is typically theologically open, having been reshaped by theological Liberalism and the Social Gospel in the twentieth century, and has been re-organized on the model of other Protestant bodies. The largest group, the Churches of Christ, easily distinguished by their insistence on 'a cappella' music (singing only), is theologically conservative, now tending towards the evangelical, and congregationally autonomous, though with a denominational sense of brotherhood. The Christian Churches/Churches of Christ (Independent) are a 'via media' between the two other bodies: theologically conservative and evangelical, congregationally autonomous, pastorally oriented, and comfortable with instrumental music. The fourth numerically significant group, the churches of Christ (Anti-Institutional), is a conservative reaction to the 'a cappella' churches, much in the way that the Southern ''a capella' churches reacted against the emerging intellectual culture and social location, instrumental music and institutional centrism of the Northern Disciples following the Civil War. Besides these four, numerous smaller fragments, typically one-article splinter groups, decorate the history of the Restoration Movement: One-Cup brethren, Premillennialists, No-Sunday-School congregations, No-Located-Preacher churches, and others. This movement to unite Christians on the basis of faith and immersion in Jesus Christ, and to restore New-Testament Christianity, is too little recognized on the American religious landscape, and it has been too little studied by the academic community. This volume is focused primarily on the 'a cappella' churches and their interests, but implications for the entire Stone-Campbell Restoration Movement abound. The voices that speak freely within were unimpeded in authoring these essays by standards of orthodoxy imposed from without. All of the contributors are acquainted with Don Haymes, the honoree of the volume, and have been inspired by this friend and colleague, a man with a rigorous and earthy intellect and a heavenly spirit. David Bundy, series editor Studies in the History and Culture of World Christianities

Drawing on archival records and firsthand accounts, this work explores the history, theology, and missiology of the International Fellowship of Evangelical Students (IFES). It examines how IFES’s commitment to immediacy, mediation, and participation are grounded upon a firm belief in the priesthood of all believers and a missional ecclesiology that presupposes God’s involvement in all aspects of life, including the university. It traces the impact of diverse cultures and theologies upon the manifold expressions of mission IFES has engaged, and the role of IFES in extending the presence of God’s people in places, and among ideologies, where traditional church structures have limited access. This book is a powerful reminder of the transformative impact created when believers, whether students or otherwise, participate in the missio Dei as faithful and creative witnesses in their own contexts. Bearing relevance for all those interested in a Christian perspective on the university or the theological reverberations of student ministry, it also offers a robust theological framework for understanding the legitimacy of parachurch organizations and lay ministry.

Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.