The Prophecy Of Daniel In Preterist Perspective

The great expositor of Scripture, John Calvin, once exclaimed in exasperation about the numerous speculations on controversial passages in the Book of Daniel, such as the identity of the "Little Horn" of chapter 7. Calvin preached, "They are all wrong." This book provides a preterist view of Daniel that is in harmony with other parallel passages in Scripture, such as Zechariah 14, Matthew 24 and Revelation. Areas of agreement among conservatives are summarized. Special attention is then paid to so-called "hard parts" in which the majority of commentators, in the words of Calvin, are "utterly at sea." From a preterist perspective, each of these (Daniel 2:44,45; 7; 9:26,27; 11:36-45; 12:1-13) deal with the Roman period, the Fourth Kingdom of Daniel 2 and 7 that dominated Judea from 63 BC to AD 70. The preterist view of Daniel as presented by Calvin, and others as early as Clement of Alexandria in AD 180, is the most consistent interpretation. "R.J. Rushdoony once said there are four things liberals hate about Daniel: (1). Daniel displays a sovereign God who cannot be manipulated and who destroys all who rebel against His Law-Word, including civic rulers. (2). It showcases predictive prophecy that is infallible and sure. (3). It illustrates a comprehensive Providence that governs even the tiniest details of life and history. (4). It unapologetically presents the reality of miracles. "You can judge an author by their attitude towards those four things in Daniel. Based on that criteria, Jay Rogers stands head and shoulders above a crowd of commentaries on this book. He takes the inerrancy of Scripture and hermeneutics seriously, submits to the New Testament's interpretation of Daniel, illustrates his interpretations quite well with history, and shows how Daniel dovetails with the rest of Scripture." - Phillip Kayser, Biblical Blueprints

"And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever" (Daniel 2:44). The message of Daniel is that Jesus the Messiah is now ruling over the nations. Daniel tells us that Messiah's kingdom will advance in the whole world from "generation to generation" (Daniel 4:4,34). Christ's dominion is "given to the people of the saints of the most High" (Daniel 7:22). Our purpose then is to see "all people, nations, and languages serve and obey him" (Daniel 7:14,27). "This meticulously researched and thorough treatment of Daniel from a preterist perspective includes over 700 pages of commentary, historical background and setting, New Testament allusions, and much more. It is enhanced with charts, tables, maps, illustrations, and topped off with helpful, thorough indexes." - Kenneth L. Gentry, Jr., Th.D.

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In recent years, there has been rise in popularity and visibility of the debate about the last things. Preterists and Futurists have published books, articles, and even movies promoting their respective views. This debate has elevated the interest of the Christian public in eschatological issues. Along with the increased interest in eschatology, there has been a rise in popularity of the Preterist view, which holds that most or all of the prophecies about ChristÕs coming have already been fulfilledÑthat the Òsecond comingÓ took place in 70 AD. Most of the discussion from those who espouse the Preterist view, however, revolves around certain passages in the New Testament, and their treatment of Old Testament passages is sporadic and selective. The importance of the book of Daniel in these discussions cannot be overstated. However, most commentaries on Daniel from a Futurist perspective have not dealt with the PreteristsÕ interpretations of the key prophetic passages. There simply is no detailed commentary on the book of Daniel that addresses the Presterist interpretations of this important book. This book is a commentary on the entire book of Daniel from a Futurist perspective that specifically addresses the Preterist interpretations of the key prophetic passages. This is not a book that selects passages out of the context of the book and attempts to explain their prophetic significance. Rather, this is a commentary on the entire book of Daniel that places these critical prophetic passages in their literary and historical context, and then deals with the various interpretations of these passages as they fit into the context of the book as a whole.

Here it is - a biblically-based, optimistic view of the future. Along with a historical perspective, Harold R. Eberle and Martin Trench present a clear undrstanding of Matthew 24 and other key passages about the events to precede the return of Jesus Christ. Satan is not going to take over this world. Jesus Christ is Lord and He will reign until every enemy is put under His feet?

Milton S. Terry (1840-1914) was an Old Testament and hermeneutics scholar. This work is a preterist commentary on the Apocalypse (i.e., the Book of Revelation), which is the most Old Testament-oriented work in the New Testament. By frequently accessing Revelation's Old Testament backdrop, Terry provides a bull commentary that demonstrates that Revelation is a prophecy focusing on the coming destruction Jewish Temple in AD 70. Though he sees a portion of the last three chapters as touching on the future which was distant from the Apostle John's time, he sees Revelation's main concern as explaining the completion of the old covenant order in the establishing of the new covenant.

What if the commonly held beliefs concerning the Antichrist are mistaken? The Antichrist and the Second Coming looks at the Antichrist and the Second Advent of Christ from a preterist (i.e., past fulfillment) perspective and provides a unified interpretation of the little horn, the prince to come, the king of the North, the man of lawlessness, and the beast. This is the second in a two volume set on the Antichrist; it focuses on the book of Revelation. This edition stands on its own and is recommended reading even if you have not read the first volume (which focuses on Daniel and 2 Thessalonians). McKenzie shows how the Antichrist was ultimately a spiritual ruler from the abyss (Rev. 11:7) that worked through Titus in his three-and-a-half-year destruction of the Jewish nation (AD 67-70; cf. Dan. 9:26). This spirit of Antichrist was about to come out of the abyss in the first century (Rev. 17:8 NASB) and was destroyed by the Second Advent of Jesus in AD 70 (a spiritual event). Continue reading to see how McKenzie convincingly makes the biblical case for this fascinating and controversial position, and what it means for us today. Dr. Duncan McKenzie is a licensed psychologist (Ph.D. in psychology) who lives in Los Angeles, California. He has been studying Bible prophecy for the past twenty-five years and has been researching and writing this two volume set for the last twelve years.