The Psychic Life Of Racism In Gay Men S Communities

The Psychic Life of Racism in Gay Men’s Communities engages in the necessarily complex task of mapping out the operations of racialized desire as it circulates among gay men. In exploring such desire, the contributors to this collection consider the intersections of privilege and marginalization in the context of gay men’s lives, and in so doing, argue that as much as experiences of discrimination on the basis of sexuality are shared among many gay men, experiences of discrimination within gay communities are equally as common. Focusing specifically on racialization, the contributors offer insight as to how hierarchies, inequalities, and practices of exclusion serve to bolster the central position accorded to certain groups of gay men at the expense of other groups. Considering how racial desire operates within gay communities allows the contributors to connect contemporary struggles for inclusion and recognition with ongoing histories of marginalization and exclusion. The Psychic Life of Racism in Gay Men’s Communities is an important intervention that disputes the claim that gay communities are primarily organized around acceptance and homogeneity and instead demonstrates the considerable diversity and ongoing tensions that mark gay men’s relationships with one another.

Exploring tensions within gay men's communities in regard to race, The Psychic Life of Racism in Gay Men's Communities examines the operations of racialized desire, highlighting the considerable diversity among gay men's experiences.

Sulaimon Giwa’s aptly named Racism and Gay Men of Color arrives at a time when many of the sociocultural issues it raises have come to national attention. Yet gay men of color in Canadian GLBT communities are still subject to racism and excluded, both online and offline. If a gay man of color is not the “right” color, he is often the recipient of stereotypical racial epithets and denied sexual approbation within an erotic world where sexual desires are structured along the lines of race, ethnicity, age, disability, and class. Giwa warns against the denial that underlies much of this monolithic racism and highlights the strategies used by gay men of color to counter racism in their communities and to lead strong, effective lives. This important book will inspire advocates and activists, students and scholars, and will become indispensable in university and college courses on sexuality and race studies.

"Diversity and anti-racism work is too often reduced to training, therapy, education, and policy, or what the author calls "Feel-Good" approaches that focus on emotions and morality and prevent us from taking collective action for racial justice, decolonization, and equity in our organizations and communities"--

This edited volume examines how and where gay men of color find “home” and what kind of home they find, how they make sense of race and sexuality, and how their experiences reflect what it means to be “raced” and “sexed” in America. The contributors argue both racially and sexually marginalized groups all confront levels of racism and heterosexism that is practiced by the larger ethnic and sexual communities that use white heterosexuality as the “norm” to which all others are compared. They further argue that despite different constructions of race and ethnicity, there are similar themes for racialized groups that need to be explored.

In The Intersectional Other, Alex Rivera boldly argues for the individual and collective power of queer BIPOC (Black, Indigenous, People of Color) who have historically existed in the racial and sexual margins in America. Through interviews and insightful commentary, Rivera reimagines the margins as capable of power, transformation, and change.

Assisted reproductive technology (ART) allows people who are infertile the opportunity to conceive children and form much desired families. Over the past few decades, the number of ART procedures conducted in the United States has steadily increased, in part affected by the growing number of women trying to conceive later in their reproductive lives. This demographic shift in baby making has widened to include a variety of other people who experience social infertility, from single persons to same-sex couples. Media exposure and political attention to the use of ART have aroused public concern and controversy. In Assisted Reproduction, Alexandra E. Sigillo and Monica K. Miller explore how media, personal differences, societal influences, and psychological processes shape community sentiment toward ART and ART-related laws and policies. This book is recommended for students and scholars of psychology, sociology, gender and women’s studies, communication studies, public health, and legal studies.

In Home and Away: Mothers and Babies in Institutional Spaces, the authors examine how health design in a psychiatric mother-baby unit can serve the needs of mothers and babies, their families, and the staff. Arguing that while mothers in institutional care are away from their own homes, they need not be away from their babies, the authors show that any examination of built space must consider how the mothers respond to the space and how the space responds to their needs for privacy, rest, routine, and wellness. Home and Away provides a comprehensive account of critical design for mental health, focusing on how health facilities can intentionally promote positive psychological outcomes through the design and use of space.