The Psychoanalytic Movement

The aim of this book is the understanding of how psychoanalysis came to be so generally accepted by the public at large. The author, a sociologist, focuses on reconstructing the system of ideas upon which the theory and practice of psychoanalysis rests.

Dennis B. Klein explores the Jewish consciousness of Freud and his followers and the impact of their Jewish self-conceptions on the early psychoanalytic movement. Using little-known sources such as the diaries and papers of Freud's protégé Otto Rank and records of the Vienna B'nai B'rith that document Freud's active participation in that Jewish fraternal society, Klein argues that the feeling of Jewish ethical responsibility, aimed at renewing ties with Germans and with all humanity, stimulated the work of Freud, Rank, and other analysts and constituted the driving force of the psychoanalytic movement.

This book presents a collection of fifteen essays on the early history of psychoanalysis, focusing on the network of psychoanalytic "filiations" ("who analysed whom") and the context of discovery of crucial concepts, such as Freud's technical recommendations, the therapeutic use of countertransference, the introduction of the anal phase, the birth of the object-relations-model as opposed to the drive-model in psychoanalysis, and the psychotherapeutic treatment of psychoses. Several chapters deal with key figures in that history, such as Sandor Ferenczi, Karl Abraham, Eugen Bleuler, Otto Rank, and C.G. Jung, their respective relationship to Freud, and the consequences that their collaboration - as well as conflicts - with him had for the further development of psychoanalysis up to the present day. Other chapters give an overview of the publications of Freud's texts and of unpublished documents (the "unknown Freud"), the editorial policy of the publications of Freud's letters, and the question of Freud's negative attitude toward America.

The Psychoanalytic Movement explains how the language of psychoanalysis became the dominant way in which the middle classes of the industrialized West speak about their emotions. Explains how the language of psychoanalysis became the dominant way for the industrialized West to speak about emotion. Argues that although psychoanalysis offers an incisive picture of human nature, it provides untestable operational definitions and makes unsubstantiated claims concerning its therapeutic efficacy. Includes new foreword by Jose Brunner that expands on the central argument of the book and argues that Gellner and Freud might be seen as kindred spirits.

This incredible work traces the psychoanalytic movement started by Austrian psychiatrist Sigmund Freud. The psychoanalytic movement originated in Freud's clinical observations when he gave the term psychoanalysis, a way of treating mental disorders shaped by psychoanalytic theory, which emphasizes unconscious mental processes and is described as "depth psychology" sometimes. A must-read for psychology and history students.

This edited volume challenges our negative and incorrect definitions of psychoanalysis by focusing on the notion that psychoanalysis once was, and can once again be, a movement for social justice. Taking the work of Erich Fromm as a guide, the chapters in this volume highlight psychoanalysis’ social justice origins, while illustrating how psychoanalysis – in both an interpretive role and as a clinical tool – can improve our understanding of contemporary social problems and address the effects of those problems within the clinical setting.

Drawing on interviews with witnesses to the early psychoanalytic movement as well as new archival material, this chronicle seeks to rescue from obscurity the history of a movement usually regarded as an expensive form of treatment for the economically & intellectually advantaged.