The Reading Biblical Theological Of 1 Timothy 2 12 And Acts 18 26 In The Patristic Tradition The Woman S Role In The Church And In The Family With Particular Reference To The Theology Protological

In this contribution the author examines the interpretation of 1 Timothy 2:12 and of the Acts 18,26 in the patristic tradition. From an analytical reading of the patristic texts, where the aforementioned scriptural passages recur, the author deduces the essential traits, through which the role of the woman in the church and in the family is expressed.

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

Michael Lakey illustrates the complexities of using biblical materials to shed light upon modern concerns. He specifically addresses the recent evangelical controversy regarding gender roles.

Early Pentecostals proclaimed the restoration of the charismatic gifts as a sign of the imminent coming of Christ. This eschatology was later marginalized by the rise of fundamentalist dispensationalism. Today Pentecostal eschatology is being revised to include a more transformative view of the kingdom. This boook proposes a further revision of Pentecostal eschatology created to recover prophetic elements of early Pentecostalism that invite a responsible social engagement in the world, and to overcome fundamentalist assumptions which have crept into Pentecostal theology in its middle years. To this end, the eschatological thought of selected Pentecostal theologians is placed in dialogue with Jurgen Moltmann. This dialogue critiques fundamentalist tendencies within contemporary Pentecostalism by advocating a theology more open to history and creation, and a Pentecostal ethic both personal and social in scope.

First published in 2005. Originally, the Ethiopian Church received fourteen Anaphora’s from the Church of Egypt, yet at the time of publication, only three of them could be accounted for- that of St. Cyril, St. Gregory and St. Basil. Marcos Daoud has therefore devoted this work to the English translation of the remaining three.

Images of Jesus blessing children adorn Sunday schools across the globe. Nevertheless, interpreters typically flatten Jesus’ interaction with children into a handful of scenes, suggesting that children were the exception rather than the rule in Jesus’ ministry. In contrast, historical evidence suggests that Jesus’ first-century world was teeming with children. Re-reading Luke’s gospel in this light, For Theirs Is the Kingdom interrogates the role and presence of children among Jesus’ early followers. Demonstrating a rich presence parallel to the gospel’s surrounding cultures, it offers a new perspective not only on Luke’s child-centered narratives, but on the account as a whole. By drawing out the acceptance and participation of children in the Kingdom of God, Lindeman Allen places interdependence across generations at the core of Lukan discipleship.

Given its eschatological orientation and its marginal position in the Roman Empire, emergent Christianity found embodiment, as an aspect of being in the world, problematic. Those identified and identifying as Christians developed two broad responses to that world as they embraced the idea of being in, yet not of it. The first response, martyrdom, was witness to the strength their faith gave to fragile bodies, particularly those of women, and the ability by suffering to overcome bodily limitation and attain the resurrection life. The second, asceticism, complemented and later continued martyrdom as a means of bodily transcendence and participation in the spiritual world.