The Recovery Of The Anabaptist Vision

The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.

"This book brings together a variety of perspectives to provide a comprehensive analysis of the important issue of property rights, which continues to animate the body politic of Australia and Canada in particular. As such, it will be of interest to students and scholars of colonial history, property theory, indigenous studies, and law, as well as to judges, lawyers, and the inquisitive general reader."--BOOK JACKET.

This volume performs a critical and vibrant reconstruction of Anabaptist identity and theological method, in the wake of the recent revelations of the depth of the sexual abuse perpetrated by the most influential Anabaptist theologian of the 20th century, John Howard Yoder. In an attempt to liberate Anabaptist theology and identity from the constricting vision appropriated and reformulated by Yoder, these essays refuse the determinative categories of the last half century supplied by and carried beyond Harold Bender's The Anabaptist Vision. While still under the shadow of decades of trauma, a recontexualized conversation about Anabaptist theology and identity emerges in this volume that is ecumenically engaged, philosophically astute, psychologically attuned, and resolutely vulnerable. The volume offers a Trinitarian and Christological framework that holds together the importance of Scripture, tradition, and the lived experience of the Christian community, as the contributors examine a wide variety of issues such as Mennonite feminism, Anabaptist queer theology, and Mennonite theological methods. These essays interrogate the operations of power, violence, exclusion, and privilege in methodology in this changed context, offering self-critical constructive alternatives for articulating Anabaptist theology and identity.

What does Pentecostalism, the fastest-growing Christian expression worldwide, have to do with Anabaptism, whose Mennonite adherents have sometimes been called “the quiet in the land?” In this groundbreaking study, Joseph C. L. Sawatzky explores a mission history of North American Mennonites working with African Initiated and Pentecostal-type churches in southern Africa, illuminating points of divergence and convergence between Anabaptist and Pentecostal streams. Placing testimonies of African and North American participants in this history within a broader biblical and theological framework, this study proposes bases for an emerging Anabaptist-Pentecostal vision, with implications for the church, its leadership, and its witness in the world. This lively, interdisciplinary study will interest students of mission, interculturality, and the Christian faith itself.

"Ecclesiology from below," as it operates in this work, is directed to history; it moves through the actual church of history to ecclesiology or to an understanding of the church both as it is and as it should be. In the first volume that passage was fairly explicit because comprehensive ecclesiologies in our sense did not exist. In this volume ecclesiology itself becomes much more directly the subject matter of the book, but without losing sight of concrete history and the degree to which these ecclesiologies are historically conditioned. Put somewhat differently, the main goal of this "comparative ecclesiology" is not simply to lay down one after another different ecclesiologies that emerged over the last five hundred years, although that describes the book with empirical accuracy. Its larger intent is to show the richness, vitality, and creativity of the whole church as it moves through history, adjusting to new times, places, and cultures.

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