The Reflective Cause

Could you find your soul mate in thirteen worlds... would you survive long enough to claim them? From the NYT bestselling author of A TERRIBLE LOVE.

Most modern literature on the rationality of religious belief is primarily written from Christian and Secular perspectives, the introduction of a reflective Muslim perspective provides a fresh and alternative perspective. This work aims to pioneer an engagement with contemporary philosophical scholarship from the perspective of a reflective Muslim

Values are inescapable. They pervade and shape our psychology, our agency, and our lives as reflective and self-knowing subjects. This book explores the crucial ways in which values figure within reflection and thereby shape our theoretical and practical lives, against the backdrop of an expressivist moral psychology that is sensitive to the vicissitudes of valuing. Combining a discussion of the role that values play within reflection with a critique of a range of influential contemporary views in moral psychology and the theory of agency, Dunn shows how such views obscure or distort the nature of that role and that there is a ‘natural fit’ between an expressivist account of values and the best account of the role of values in the lives of reflective agents. Writers discussed include Simon Blackburn, Michael E. Bratman, Donald Davidson, Harry Frankfurt, Christine Korsgaard, Thomas Nagel and J. David Velleman. The book is also an important addition to the literature on self-knowledge. Dunn argues that, by reasoning about truth and values, we possess a unique, non-observational way of coming to know our own minds and hearts, together with what we are going to make happen in the world. The discussion criticizes recent contributions to the theory of self-knowledge by Richard Moran and J. David Velleman.

Could you find your soul mate in thirteen worlds... would you survive long enough to claim them? From the NYT bestselling author of A TERRIBLE LOVE.

The Reflective Leader brings together theory and core concepts through reflective practice, reflexivity, and experiential learning to crystallize current thinking regarding introspection and contextual intelligence in understanding and improving the effectiveness of leaders.

When you cast your throne above the stars and planets, and look down to the earth, it is then that man must ask himself if he wishes to follow or to be alone. And if he can then decide that he wants to become all that he can be, and he realizes that there is no beginning and there is no ending, that within itself is the beginning and the ending of life. And when you can transcend nothingness and achieve all things that resurges itself into creation, then creation becomes the void, the void consumes the reality, assembles creation, and moves towards potential and adapts the abilities to transcend thought into matter, matter becomes the perpetual motion of expanding awareness that the universe will recognize, transcending the chemical balance of science to recognize the ion exchange, creating a balance of ethric and matter that corresponds the course of evolution. On the following page you will find a more comprehensive explanation of this proverb. I hope that you enjoy, it was given to me from my instructor Soke Draconis.

The concept of autonomy is one of Kant's central legacies for contemporary moral thought. We often invoke autonomy as both a moral ideal and a human right, especially a right to determine oneself independently of foreign determinants; indeed, to violate a person's autonomy is considered to be a serious moral offence. Yet while contemporary philosophy claims Kant as the originator of its notion of autonomy, Kant's own conception of the term seems to differ in important respects from our present-day interpretation. Kant on Moral Autonomy brings together a distinguished group of scholars who explore the following questions: what is Kant's conception of autonomy? What is its history and its influence on contemporary conceptions? And what is its moral significance? Their essays will be of interest both to scholars and students working on Kantian moral philosophy and to anyone interested in the subject of autonomy.