The Relevance And Future Of The Second Vatican Council

Fifty years after the opening of the Second Vatican Council, Cardinal Marc Ouellet-considered by many to have been a top candidate to succeed Pope Benedict XVI-gives his thoughts on the Council and what the Vatican II means for us today. In interviews with French priest Fr. Geoffroy de la Tousche, Cardinal Ouellet speaks both personally and professionally about the state of the Church since the Council, explaining what went wrong-and right-in the implementation of the Council's teachings. Ouellet discusses his own life, including his childhood in post-colonial Quebec, the search for meaning leading to his personal encounter with Christ, his vocation to the priesthood, being a professor in Latin America and Rome, and his more recent positions as archbishop of Quebec, prefect of the Congregation for Bishops, and president of the Pontifical Commission for Latin America. Drawing on his experience as both a formator of priests and a professor at the John Paul II Institute for the Family, Ouellet speaks of the significance of married love, the meaning of consecrated life, and the spousal nature of the priesthood. He illuminates these realities with the teachings of the Council. Among other topics, the Cardinal discusses his acquaintance with popes John Paul II and Benedict XVI, his experience on the Pontifical Council for Christian Unity, and his admiration for the youth today. The interview continues with questions about the Council's four Constitutions and the Council in general, leading to a discussion of a wide range of topics including liturgy, ecumenism, evangelization, the work of the laity, new movements and communities, vocations, celibacy, human dignity, war and justice, ecology, sin, and the Eucharist. Moving with clarity and ease between theological realities and personal impressions, Cardinal Ouellet discusses the state of the Church today with points that are challenging, edifying, and full of hope. Cardinal Marc Ouellet is the prefect of the Congregation for Bishops and also president of the Pontifical Commission for Latin America. He was ordained in 1968 and is a priest of the Society of Saint-Suplice. After serving over 20 years as a university and seminary professor, he was appointed Archbishop of Quebec in 2002 and created cardinal by Pope John Paul II. Fr. Geoffroy de la Tousche was ordained in 1998 and is a priest of the Diocese of Rouen, France. In 2002, he completed a doctorate in dogmatic theology at the Pontifical Gregorian University on the subject of bishops as addressed in the Vatican II Constitution Lumen Gentium.

The Second Vatican Council (1963-65) changed the face of modern Catholicism in bringing it into a positive relationship with modern culture. There were significant changes in Catholic thought and practice regarding major topics. This timely and significant book looks at those major issues: revelation, liturgy, the church, ecumenism, world religions, mission, the role of Mary, and the future of the Church. The reader is introduced to the content of Vatican II documents, debates around their interpretation and the manner of their implementation. The essays are written by the leading figures in the Catholic Church and allow the reader to see the Council's impact upon modern Catholicism and engagement with the modern world.

This book explores the cope, impact, and future implementation of the Second Vatican Council with special reference to Ireland, north and south.

This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution of particular past and present thinkers to the formation of current interreligious and comparative theological methods. Additionally, chapters consider interreligious dialogue vis-à-vis theological anthropology in conciliar documents; openness to the spiritual practices of other faith traditions as a way of encouraging positive interreligious encounter; the role of lay and new ecclesial movements in interreligious dialogue; and the development of Monastic Interreligious Dialogue. Finally, it includes a range of perspectives on the fruits and future of Vatican’s II’s opening to particular faiths such as Judaism, Islam, Hinduism, and Buddhism.

From 1962 to 1965, in perhaps the most important religious event of the twentieth century, the Second Vatican Council met to plot a course for the future of the Roman Catholic Church. After thousands of speeches, resolutions, and votes, the Council issued sixteen official documents on topics ranging from divine revelation to relations with non-Christians. In many ways, though, the real challenges began after the council was over and Catholics began to argue over the interpretation of the documents. Many analysts perceived the Council's far-reaching changes as breaks with Church tradition, and soon this became the dominant bias in the American and other media, which lacked the theological background to approach the documents on their own terms. In Vatican II: Renewal Within Tradition, an international team of theologians offers a different reading of the documents from Vatican II. The Council was indeed putting forth a vision for the future of the Church, but that vision was grounded in two millennia of tradition. Taken together, these essays demonstrate that Vatican II's documents are a development from an established antecedent in the Roman Catholic Church. Each chapter contextualizes Vatican II teachings within that rich tradition. The resulting book is an indispensable and accessible companion to the Council's developments, one that focuses on theology and transcends the mass-media storyline of "liberal" versus "conservative."

During four years in session, Vatican Council II held television audiences rapt with its elegant, magnificently choreographed public ceremonies, while its debates generated front-page news on a near-weekly basis. By virtually any assessment, it was the most important religious event of the twentieth century, with repercussions that reached far beyond the Catholic church. Remarkably enough, this is the first book, solidly based on official documentation, to give a brief, readable account of the council from the moment Pope John XXIII announced it on January 25, 1959, until its conclusion on December 8, 1965; and to locate the issues that emerge in this narrative in their contexts, large and small, historical and theological, thereby providing keys for grasping what the council hoped to accomplish. What Happened at Vatican II captures the drama of the council, depicting the colorful characters involved and their clashes with one another. The book also offers a new set of interpretive categories for understanding the council’s dynamics—categories that move beyond the tired “progressive” and “conservative” labels. As we approach the fiftieth anniversary of the calling of the council, this work reveals in a new way the spirit of Vatican II. A reliable, even-handed introduction to the council, the book is a critical resource for understanding the Catholic church today, including the pontificate of Benedict XVI.

By encouraging engagement with the modern world and a refocusing of traditional teaching, the Second Vatican Council brought new life into the practice of Catholicism. The council's impact on the Church is still playing out today, and with many current church issues finding their roots in differing interpretations of Vatican II it has never lost relevance. Vatican II: The Essential Texts brings together the key documents of the council. As the council is commemorated on its 50th Anniversary, readers will be returning to these source materials to understand the Church's developing positions on its relationship with the secular world and other religions, the role of lay people, human rights and the common good, the liturgy and other still highly relevant issues. In addition to the introductions from Pope Benedict and James Carroll, the documents will also be accompanied by brief historical prefaces from Professor Edward Hahnenberg.