The Religion Of Japan S Korean Minority

1 Japanś hidden minorities.

Between 1988 and 1993, Fukuoka (sociology, Saitama U.) conducted 150 in-depth interviews with young ethnic Koreans permanently residing in Japan, known as Zainichi Koreans, most of whom are the offspring of Koreans who came to Japan around the time of WWII. The author deduces five types of ethnic orientation among the subjects of her study: pluralist, nationalist, individualist, naturalizing, and ethnic solidarity types. Part one examines case histories of ten Zainichi Koreans, giving two examples of each type. Part two consists of 12 case studies of second and third generation Zainichi Korean women. Distributed by ISBS. c. Book News Inc.

Distinguished scholar of Japanese religions and culture Helen Hardacre offers the first comprehensive history of Shinto, the ancient and vibrant tradition whose colorful rituals are still practiced today. Under the ideal of Shinto, a divinely descended emperor governs through rituals offered to deities called Kami. These rituals are practiced in innumerable shrines across the realm, so that local rites mirror the monarch's ceremonies. Through this theatre of state, it is thought, the human, natural, and supernatural worlds will align in harmony and prosper. Often called "the indigenous religion of Japan," Shinto's institutions, rituals, and symbols are omnipresent throughout the island nation. But, perhaps surprisingly, both its religiosity and its Japanese origins have been questioned. Hardacre investigates the claims about Shinto as the embodiment of indigenous tradition, and about its rightful place in the public realm. Shinto has often been represented in the West as the engine that drove Japanese military aggression. To this day, it is considered provocative for members of the government to visit the Yasukuni Shrine in Tokyo, which honors the Japanese war dead, and this features as a source of strain in Japan's relations with China and Korea. The Yasukuni Shrine is a debated issue in Japanese national politics and foreign relations and reliably attracts intensive media coverage. Hardacre contends, controversially, that it was the Allied Occupation that created this stereotype of Shinto as the religion of war, when in fact virtually all branches of Japanese religions were cheerleaders for the war and imperialism. The history and nature of Shinto are subjects of vital importance for understanding contemporary Japan, its politics, its international relations, and its society. Hardacre's magisterial work will stand as the definitive reference for years to come.

Increasingly, ethnic and religious variables are taken into account to explain conflict and relations between nations. However, ethnic and religious groups exist beyond the confines of frontiers. In Africa, for example, hundreds of ethnic groups were divided by colonial borders, and many retained kinship connections to their brethren in other countries, thus creating “cross-border ethnic/religious affinity.” Such cross-border connections affect a variety of foreign policy, from diplomacy to the use of force. An internal problem can spread to other states, or external actors can become involved in domestic disputes due to such factors. Therefore data on cross-border connections are essential to measure and assess their actual or potential effects on foreign policy or conflict. This unique resource serves both qualitative and quantitative researchers. For ease of use, it is divided in sections for each region of world, with the entries organized by pairs of contiguous countries. Each entry for a pair of countries briefly discusses the ethnic and religious groups that are common to both countries and the historical and current connections between these groups. The entries are organized based on the Correlates of War country codes, which are widely used by researchers and allow for country pairs to be organized geographically within each section to facilitate easy use of the data.

Provides clear historical introductions to the six principal ethnic minority groups in Japan, including the Ainu, Chinese, Koreans and Okinawans, and discusses their place in contemporary Japanese society.