The Revival Of Evangelicalism

Explores the revival and impact of evangelicalism within the Church of Scotland after the Disruption of 1843 The Revival of Evangelicalism presents a critical analysis of the evangelical movement in the national Church. It emphasises the manner in which the movement both continued along certain pre-Disruption lines and evolved to represent a broader spectrum of Reformed Presbyterian doctrine and piety during the long reign of Queen Victoria. The author interweaves biographical case studies of influential figures who played key roles in the process of revival and recovery, including William Muir, Norman MacLeod and A. H. Charteris. Based on a diverse range of primary sources, the book places the chronological development of 'established evangelicalism' within the broader context of British imperialism, German biblical criticism, European Romanticism and Victorian print culture. Andrew Michael Jones is Visiting Assistant Professor of European and World History at Morehouse College in Atlanta, Georgia.

An introduction to the evangelical revival of the 18th and early 19th century, important as a cultural force during that period. The book is intended for A' level and undergraduate courses on the 18th century.

The word-wide impact of evangelicalism has long been recognized as a vital force. Providing both a clear and accessible guide to the recent literature, this introduction examines the revival in the British Isles during the 18th and 19th-century within a broadly international context. By investigating the nature of the revival and emphasizing its link with popular culture, this analysis explores the centrality of religion in this period. Posing questions such a "how far was the revival a threat to order?" And "what was its influence on society?" This work provides an introduction to the topic for all A-level and undergraduate students of 18th and 19th-century British history.

Murray analyses a crucial period in American religious history,with particular attention to the major theme of the nature ofreligious revival. He rejects the common identification of revival & revivalism, showing that the latter differed from the former both in its origins & in its implications. Whereas in the earlier period, revival was understood as supernatural & heaven-sent, in the later period the ethos was much more man-centred & the methods employed much closer to the manipulative. The change in perspective can be summed up by saying that revival was first viewed as OEsent down, but later seen as OEworked up. A pivotal figure in the change & a major promoter of the new methods, was Charles Grandison Finney (1792-1875). Murray traces developments from the time of Samuel Davies (1763-61), through the age of the Second Great Awakening, to the New York Awakening of 1857-8. In addition to Davies & Finney, major leaders whose names recur in these pages include Archibald Alexander (1772-1851) of Princeton Theological Seminary, Edward D. Griffin (1770-1837) & Asahel Nettleton (1783-1844).Arnold DallimoreAn outstanding biography, scholarly, yet popularly written, of theleading preacher of the eighteenth-century evangelical revival.Whitefield (1714-70) is acknowledged to have made a greaterimpact on evangelical Christianity on both sides of the Atlanticthan any other preacher of the eighteenth century. The firstvolume traces the early career of Whitefield to the end of 1740, atwhich point the twenty-six-year-old was already the most brilliantand popular preacher of the time, and had already, at age 24,commanded the largest congregations yet seen in America. Thesecond volume traces the doctrinal conflict with John and CharlesWesley, Whitefield?s visits to Scotland and Wales, as well as theAmerican colonies, and the emergence of a Calvinistic branch ofMethodism. Also provided are details of Whitefield?s marriage,friendships, ceaseless labours and early death aged 55. The two-volume set casts new light on Whitefield?s early life in Gloucester,religious conditions in England at the commencement of hispreaching ministry, his influence on the Great Awakening of 1739-40 in America, his relationships with the Wesleys, hisphilanthropic endeavours and his impact on all classes of Englishsociety including the aristocracy.

At a time when Canadians were arguing about the merits of a new flag, the birth-control pill, and the growing hippie counterculture, the leaders of Canada's largest Protestant church were occupied with turning much of English-Canadian religious culture on its head. In After Evangelicalism, Kevin Flatt reveals how the United Church of Canada abruptly reinvented its public image by cutting the remaining ties to its evangelical past. Flatt argues that although United Church leaders had already abandoned evangelical beliefs three decades earlier, it was only in the 1960s that rapid cultural shifts prompted the sudden dismantling of the church's evangelical programs and identity. Delving deep into the United Church's archives, Flatt uncovers behind-the-scenes developments that led to revolutionary and controversial changes in the church's evangelistic campaigns, educational programs, moral stances, and theological image. Not only did these changes evict evangelicalism from the United Church, but they helped trigger the denomination's ongoing numerical decline and decisively changed Canada's religious landscape. Challenging readers to see the Canadian religious crisis of the 1960s as involving more than just Quebec's Quiet Revolution, After Evangelicalism unveils the transformation of one of Canada's most prominent social institutions.

The English Revival of the eighteenth century was an exciting time. What caused the Revival? Why did it spread? Did it prevent a revolution in the UK, similar to that which had convulsed France? And what effect did it have, both locally, nationally and globally? This fascinating book introduces the reader to its main players: the Wesleys and Whitefield, John Newton and William Wilberforce. It brings together what they believed, what they taught, and the immense impact they had on the people of the UK, both the rich and the poor. Out of the Revival came the Clapham Sect and the successful campaign to end slavery; the Methodist church and a new role for women.