The Rise Of Ethnic Politics In Latin America

Provides a detailed treatment of an important topic that has received no scholarly attention: the surprising transformation of indigenous peoples' movements into viable political parties in the 1990s in four Latin American countries (Bolivia, Colombia, Ecuador, Venezuela) and their failure to succeed in two others (Argentina, Peru). The parties studied are crucial components of major trends in the region. By providing to voters clear programs for governing, and reaching out in particular to under-represented social groups, they have enhanced the quality of democracy and representative government. Based on extensive original research and detailed historical case studies, the book links historical institutional analysis and social movement theory to a study of the political systems in which the new ethnic cleavages emerged. The book concludes with a discussion of the implications for democracy of the emergence of this phenomenon in the context of declining public support for parties.

Explores why indigenous movements have recently won elections for the first time in the history of Latin America.

Review: "Predictable postmodernist analysis of Ecuador's national identity. Examines gender, race, ethnicity, and religion. Case study of nation's development out of inchoate space"--Handbook of Latin American Studies, v. 57.

The term "mestizaje" is generally translated as race mixture, with races typically understood as groups differentiated by skin color or other physical characteristics. Yet such understandings seem contradicted by contemporary understandings of race as a cultural construct, or idea, rather than as a biological entity. How might one then approach mestizaje in a way that is not definitionally predicated on ‘race,’ or at least, on a modernist formulation of race as phenotypically expressed biological difference? The contributors to this volume provide explorations of this question in varied Latin American contexts (Mexico, Guatemala, Bolivia, Colombia, Peru), from the16th century to the present. They treat ‘mestizo acts’ neither as expressions of pre-existing social identities, nor as ideologies enforced from above, but as cultural performances enacted in the in-between spaces of social and political life. Moreover, they show how ‘mestizo acts’ not only express or reinforce social hierarchies, but institute or change them – seeking to prove – or to dismantle – genealogies of race, blood, sex, and language in public and political ways. The chapters in this book originally published as a special issue of Latin American and Caribbean Ethnic Studies.

The Politics of Identity in Latin American Censuses contributes new and original perspectives to existing discussions about the shaping of multiculturalist ideology in Latin America, its interweaving with the cultural politics of neoliberalism and the relation between ethnic identification resurgence and economic globalization. Scrutinising national censuses across the continent, the studies included in this volume reveal clear relationships between censuses, nation-building and government projects, but also strong and determinant connections between domestic and supra-national spheres. The contributors to this volume open provocative avenues of research on Latin American societies by demonstrating how, in the realm of identity politics, supra-national institutions and normativity socialise national census bureaus in a way that largely annuls ideological differences between regional governments. This book was originally published as a special issue of the Journal of Iberian and Latin American Research.

Indigenous people in Latin America have mobilized in unprecedented ways - demanding recognition, equal protection, and subnational autonomy. These are remarkable developments in a region where ethnic cleavages were once universally described as weak. Recently, however, indigenous activists and elected officials have increasingly shaped national political deliberations. Deborah Yashar explains the contemporary and uneven emergence of Latin American indigenous movements - addressing both why indigenous identities have become politically salient in the contemporary period and why they have translated into significant political organizations in some places and not others. She argues that ethnic politics can best be explained through a comparative historical approach that analyzes three factors: changing citizenship regimes, social networks, and political associational space. Her argument provides insight into the fragility and unevenness of Latin America's third wave democracies and has broader implications for the ways in which we theorize the relationship between citizenship, states, identity, and social action.

This book provides a detailed treatment of an important topic that has received no scholarly attention: the surprising transformation of indigenous peoples' movements into viable political parties in the 1990s in four Latin American countries (Bolivia, Colombia, Ecuador, Venezuela) and their failure to succeed in two others (Argentina, Peru). The parties studied are crucial components of major trends in the region. By providing to voters clear programs for governing, and reaching out in particular to under-represented social groups, they have enhanced the quality of democracy and representative government. Based on extensive original research and detailed historical case studies, the book links historical institutional analysis and social movement theory to a study of the political systems in which the new ethnic cleavages emerged. The book concludes with a discussion of the implications for democracy of the emergence of this phenomenon in the context of declining public support for parties.