The Rise Of The Double Diplomatic Corps In Rome

So many books, monographs and articles have been written around the "Roman Question" that a word of explanation or even of apology for the present study may be called for. Before as well as after 1929, the year in which the Lateran Treaty declared resolved the conflict which had divided Italy and the Papacy for nearly sixty years, professors and their students in a dozen lands have one after the other committed to the learned world their particular analysis of the international position of the Papacy. The variety of opinions which can be found in these studies is itself a remarkable testimony to the unique cha racter of the Holy See in the modern organization of international society. Even today, more than two decades after the dispute between the Quirinal and the Vatican had been finally resolved, it cannot be said that perfect uniformity of views yet prevails among writers in international law. Even today, when partisan passions have had time to cool and to leave the court clear for objective studies, there are many questions that cannot be adequately explained by any of the conventional criteria. Perhaps, indeed, the reason for the apparent futility of many of these writings has been the belief that the Papacy could really be forced into everyone of the categories developed by modern international law.

This book rewrites the history of Christian peace ethics. Christian reflection on reducing violence or overcoming war has roots in ancient Roman philosophy and eventually grew to influence modern international law. This historical overview begins with Cicero, the source of Christian authors like Augustine and Thomas Aquinas. It is highly debatable whether Augustine had a systematic interest in just war or whether his writings were used to develop a systematic just war teaching only by the later tradition. May Christians justifiably use force to overcome disorder and achieve peace? The book traces the classical debate from Thomas Aquinas to early modern-age thinkers like Vitoria, Suarez, Martin Luther, Hugo Grotius and Immanuel Kant. It highlights the diversity of the approaches of theologians, philosophers and lawyers. Modern cosmopolitianism and international law-thinking, it shows, are rooted in the Spanish Scholastics, where Grotius and Kant each found the inspiration to inaugurate a modern peace ethic. In the 20th century the tradition has taken aim not only at reducing violence and overcoming war but at developing a constructive ethic of peace building, as is reflected in Pope John Paul II’s teaching.

What does theory have to do with the concept - let alone the practice - of diplomacy? More than we might think, a Costas M. Constantinou amply demonstrates in this provocative reconsideration of both the concept of diplomacy and the working of theory.

This book outlines the history of the Black International, a secret organisation, directly linked to the Vatican, which brought together the leaders of the Catholic committees in nine European countries. The organisation tried to stem the tide of liberalism, socialism and nationalism that threatened the Catholic Church at the end of the 19th century. The story of the origins, workings and ending of this International at times seems like a detective story. The book offers an extensive discussion of the influence of this organisation on the press policy and the international position of the Vatican. It also explores its impact on the development of militant Catholicism and, through its after-effects in the Union of Fribourg (1884-1891) on the emergence of social Catholicism in Europe. L'Internationale noire était une association secrète qui groupait les chefs de file des comités catholiques de neuf pays européens. Elle essaya de faire front contre les trois courants qui menaçaient l'Eglise catholique à la fin du XIXe siècle: le liberalisme, le socialisme et le nationalisme. Cette Internationale noire dépendait directement du Vatican. Analysant l'histoire de la naissance, du fonctionnement et de la dissolution de cette organisation secrète, le présent ouvrage ressemble quelquefois à un roman policier. Il accorde également une grande attention à l'influence exercée par ce réseau sur la politique de presse et sur la politique internationale du Vatican. Enfin, il évalue son impact sur le développement du catholicisme militant puis, à travers son prolongement dans l'Union de Fribourg (1884-1891), sur la percée du catholicisme social en Europe.

For years, historians have argued that Catholicism in the United States stood decisively apart from papal politics in European society. Drawing on previously unexamined documents from Italian state collections and newly opened Vatican archives, Peter D'Agostino paints a starkly different portrait.

A Pulitzer Prize winner’s “fascinating” account of the political battles that led to the end of the Papal States (Entertainment Weekly). From a National Book Award–nominated author, this absorbing history chronicles the birth of modern Italy and the clandestine politics behind the Vatican’s last stand in the battle between the church and the newly created Italian state. When Italy’s armies seized the Holy City and claimed it for the Italian capital, Pope Pius IX, outraged, retreated to the Vatican and declared himself a prisoner, calling on foreign powers to force the Italians out of Rome. The action set in motion decades of political intrigue that hinged on such fascinating characters as Garibaldi, King Viktor Emmanuel, Napoleon III, and Chancellor Bismarck. Drawing on a wealth of secret documents long buried in the Vatican archives, David I. Kertzer reveals a fascinating story of outrageous accusations, mutual denunciations, and secret dealings that will leave readers hard-pressed to ever think of Italy, or the Vatican, in the same way again. “A rousing tale of clerical skullduggery and topsy-turvy politics, laced with plenty of cross-border intrigue.” —Kirkus Reviews, starred review