The Road To Modern Jewish Politics

It was not until the emergence of the ideologies of Zionism and Socialism at the end of the last century that the Jewish communities of the Diaspora were perceived by historians as having a genuine political life. In the case of the Jews of Russia, the pogroms of 1881 have been regarded as the watershed event which triggered the political awakening of Jewish intellectuals. Here Lederhendler explores previously neglected antecedents to this turning point in the history of the Jewish people in the first scholarly work to examine concretely the transition of a Jewish community from traditional to post-traditional politics.

The path toward modern Jewish politics, a process that required a dramatic reconstruction of Jewish life, may have emerged during a far earlier time frame and in a different geographic and cultural context than has previously been thought. Drawing upon current sociological understanding of social movements, this book places the 1827 organized protest in London as an integral part of a transnational social movement continuum—similar to the abolitionist and women’s rights movements—that waxed and waned throughout the 19th century. From its early origins in London in 1827, to Montefiore’s gallant style of leadership in the Middle East, to the rise of the "Mourning March" and street processions of the early twentieth-century, and then on to the civil disobedience of the 1980s, the movement evolved, shifted its contentious center from England to the United States, and adapted to a dramatically altered post-Holocaust environment. This multifaceted and often fractious campaign was never monolithic by nature and was often rife with internal disputes. It ran the gamut between stirring accomplishments and mobilizations that fell far short of expectations. Any attempt to view the lengthy series of international protests as a steady progression of liberality and advancement would be at odds with a far more ambiguous reality. The Rise of Modern Jewish Politics argues that the numerous protest insurgences strengthened Jewish participation in the public sphere and further defined a public political culture. While the movement certainly evolved through the decades, the core values that first arose in London were retained during the course of several contentious cycles that later surfaced both in Britain and the United States. This book utilizes an innovative interpretive framework to formulate a new paradigm of how Jews entered the modern world. The struggle for Jewish rights remains one of the most enduring social movements in modern history.

It was not until the emergence of the ideologies of Zionism and Socialism at the end of the last century that the Jewish communities of the Diaspora were perceived by historians as having a genuine political life. In the case of the Jews of Russia, the pogroms of 1881 have been regarded as the watershed event which triggered the political awakening of Jewish intellectuals. Here Lederhendler explores previously neglected antecedents to this turning point in the history of the Jewish people in the first scholarly work to examine concretely the transition of a Jewish community from traditional to post-traditional politics.

"While contributors to The Emergence of Modern Jewish Politics debate the ultimate success and failure of the various parties and the appropriateness of their tactics, inevitably most examine such issues through the prism of the Holocaust, which effectively terminated East European Jewish politics. These essays also raise the issue of whether ethnic minorities are best served by highly ideological or highly pragmatic political movements in trying to defend their interests in nondemocratic, multiethnic states."--BOOK JACKET.

Facing the dizzying array of changes commonly referred to as modernity, Jews in 19th-century Eastern Europe and early 20th-century America reflected the crises and opportunities of the modern world most eloquently in their speech, culture, and literature. Relying on those spoken and written words as eyewitnesses, Eli Lederhendler illustrates how the self- perceptions of Jews evolved, both in the Old World and among immigrants to America. He focuses on a wide range of subjects to provide an overview of this clash between old and new and to reveal ways in which cultural conflicts were reconciled. How, for instance, was messianic language adapted to serve nationalistic goals? What did America signify to Jewish thinkers at the turn of the century? What do Jewish user's guides to the New World tell us about Jewish secular culture and its perspective on sex, love, marriage, etiquette, and health? More generally, what do Jewish letters and literature tell us about how communities adapt to radically new environments? Jewish Responses to Modernity highlights the manner in which codes and symbols are passed from one generation to the next, reinforcing a group's sense of self and helping to define its relations with other. The book clearly demonstrates the importance of language as a vehicle for minority-group self-expression in the past and in the present.

If politics is about the state, can a stateless people be political? Until recently, scholars were fiercely divided regarding whether Jews engaged in politics, displayed political wisdom, or penned works of political thought over the two millennia when there was no Jewish state. But over the past few decades, the field of Jewish political thought has begun to examine the ways in which Jewish individuals and communal organizations behaved politically even in diaspora. The King Is in the Field centers writing from leading scholars that serves as an introduction to this exciting field, providing critical resources for anyone interested in thinking about politics both within and beyond the state. From kabbalistic theology to economic philanthropy, from race and nationalism in the U.S. to Israeli legal discourse and feminist activism, this key study of Jewish political thought holds the promise to reorient the field of political thought as a whole by expanding conceptions of what counts as "political." In a world in which statelessness now applies to 100 million individuals, this volume illuminates ways to understand how diaspora Jewish political thought functioned in adopted homelands. This approach allows the book to offer questions and analysis that add depth and breadth to academic studies of Jewish politics while simultaneously offering a blueprint for future volumes interrogating political action through multiple diasporas. Contributors: Samuel Hayim Brody, Lihi Ben Shitrit, Julie E. Cooper, Arye Edrei, Meirav Jones, Rebecca Kobrin, Vincent Lloyd, Menachem Lorberbaum, Shaul Magid, Assaf Tamari, Irene Tucker, Philipp Von Wussow, Michael Walzer.

Collection of essays by prominent historians, political scientists, and professors of literature that examine the political, social, and cultural impact of Zionism and Bundism on Jewish society.