The Rohingya Crisis And The Two Faced God Of Janus

The Rohingya Crisis is now in its fifth year with no end in sight. While the international community has supported the displaced Rohingyas in Bangladesh by providing humanitarian assistance, what is needed now is to investigate the short-and long-term implications of the crisis from the host country's perspective. Also, it is imperative to examine the current political situation, which was caused by the Myanmar military coup in February 2021. It has cast a dark shadow on the possibility of a negotiated repatriation. In this volume, scholars from Bangladesh and Canada have reflected upon the security situation, the pandemic’s impact on the Rohingyas, inter-group conflict, environmental impact and burden sharing aspects, the informal labor situation, NGO intervention for resilience mapping, and diaspora activities. For both academics and policymakers who work in the fields of conflict resolution and peacebuilding, this book will show how not intervening early in a crisis can have long-term consequences.

"A protracted Rohingya crisis is not desirable, both from the host country's and international community perspectives. Thus, a precise understanding of ongoing predicaments might persuade others to engage in early crisis intervention, resulting in a negotiated conflict resolution"--

Uyghurs are descendants of Turkic peoples, currently facing genocide committed against them in their homeland, East Turkistan. This land has been colonized by the Chinese Communist Party (CCP) in 1949, creating a police state and renamed Xinjiang Uyghur Autonomous Region (XUAR). In his book, Worse than Death: Reflections on the Uyghur Genocide, Mamtimin Ala explains how Uyghur rights have been diminishing under the authoritarian rule of the CCP, which has recently escalated into the cultural genocide of Uyghurs. Since Xi Jinping became President of the People’s Republic of China in 2013, he has clearly defined his political agenda towards Uyghurs of implementing the Four Breaks intended to “break their lineage, break their roots, break their connections, and break their origins.” The situation has now rapidly deteriorated at an alarming rate. Millions of Uyghur families have been separated with an estimated more than one million Uyghurs being indiscriminately placed in concentration camps, under the guise of “re-education.” Xi has justified this as a fight against the Three Evils (terrorism, separatism, and religious extremism). Uyghurs are subject to forced thought reform, torture, rape, organ harvesting, slave labor, and ultimately death in the shrouded secrecy of the camps in the very eyes of the world. For Uyghurs in exile, they face an endless uncertainty, cut off from their families back home without knowing whether they are alive or dead, and are harassed by Chinese security agents with threats against their family back home if they speak out against these atrocities. The world has to date largely remained silent over this genocide due to economic ties with China in the era of globalization. In reflecting upon this situation, the question remains: Who has the courage to speak up and act against this totalitarian regime of the Chinese Communist Party which is committing one of the worst genocides of the twenty-first century before it is too late to repeat the chilling warning of “Never Again?”

8. Challenging the state.

The Handbook of Conspiracy Theories and Contemporary Religion is the first collection to offer a comprehensive overview of conspiracy theories and their relationship with religion(s), taking a global and interdisciplinary perspective.

Introduction -- Genocide as product of means, motive, and opportunity -- Ottoman Empire and Turkey -- Germany in two world wars -- Eastern Europe and the Holocaust -- USSR and Cambodia -- The Rwanda genocide -- Conclusions

The UN outlawed genocide in 1948, and the United States launched a war on terror in 2001; yet still today, neither genocide nor terrorism shows any sign of abating. This book explains why those efforts have fallen short and identifies policies that can prevent such carnage. The key is getting the causation analysis right. Conventional wisdom emphasizes ancient hatreds, poverty, and the impact of Western colonialism as drivers of mass violence. But far more important is the inciting power of mass, ideological hate propaganda: this is what activates the drive to commit mass atrocities, and creates the multitude of perpetrators needed to conduct a genocide or sustain a terror campaign. A secondary causal factor is illiberal, dualistic political culture: this is the breeding ground for the extremist, “us-vs-them” ideologies that always precipitate episodes of mass hate incitement. A two-tiered policy response naturally follows from this analysis: in the short term, several targeted interventions to curtail outbreaks of such incitement; and in the long term, support for indigenous agents of liberalization in venues most at risk for ideologically-driven violence.