The Roman Army And The New Testament

Though New Testament scholars have written extensively on the Roman Empire, the topic of the military has been conspicuously neglected, leading many academics to defer to popular wisdom. Against this trend, The Roman Army and the New Testament provides a clear discussion of issues that are often taken for granted: Who served in the military of early Roman Palestine? Why did men join the Roman army, seemingly at odds with their own interests as subject peoples? What roles did soldiers serve beyond combat? How did civilians interact with and perceive soldiers? These questions are answered through careful analysis of ancient literature, inscriptions, papyri, and archaeological findings to paint a detailed portrait of soldier-civilian interactions in early Roman Palestine. Contrary to common assumption, Judaea and Galilee were not crawling with Roman legionaries with a penchant for cruelty. Rather, a diverse mix of men from Palestine and nearby regions served as soldiers in a variety of social roles: infrastructure construction, dispute mediation, bodyguarding officials like tax-collectors, etc. Readers will discover a variety of complex attitudes civilians held toward men of Roman violence throughout the Roman East. The importance of these historical issues for biblical scholarship is demonstrated through a verse-by-verse commentary on relevant passages that stretches across the entire New Testament, from the Slaughter of the Innocents in Matthew’s nativity to the climactic battle with the Great Beast in Revelation. Biblical scholars, seminarians, and military enthusiasts will find much to learn about the Roman army in both the New Testament and early Roman Palestine.

Although Roman centurions appear at crucial stages in the Gospel of Luke and the Acts of the Apostles, the significance of the centurion’s office for the development of Luke’s story has not been adequately researched. To fill in that void, this study engages the relevant Greco-Roman and Jewish sources that reflect on the image of the Roman military and applies the findings to the analysis of the role of the Roman centurion in the narrative of Luke-Acts. It argues that contemporary evidence reveals a common perception of the Roman centurion as a principal representative of the Roman imperial power, and that Luke-Acts employs centurions in the role of prototypical Gentile believers in anticipation of the Christian mission to the Empire. Chapter 1 outlines the current state of the question. Chapter 2 surveys the background data, including the place of the centurion in the Roman military organization, the role of the Roman army as the basis of the ruling power, the army’s function in the life of the civilian community, Luke’s military terminology, and the Roman military regiments in Luke-Acts. Chapter 3 reviews Greco-Roman writings, including Polybius, Julius Caesar, Sallust, Livy, Velleius Paterculus, Tacitus, Appian, Cornelius Nepos, Plutarch, Suetonius, Plautus, Cicero, Virgil, Horace, Petronius, Quintilian, Epictetus, Juvenal, Fronto, Apuleius, as well as non-literary evidence. Chapter 4 engages the Jewish witnesses, including 1 Maccabees, the Dead Sea Scrolls, Jewish pseudepigrapha, Philo, Josephus, Talmudic sources, and non-literary sources. Chapter 5 examines the relevant accounts of Luke-Acts, focusing on Luke 7:1–10 and Acts 10:1–11:18. The Conclusion reviews the findings of the study and summarizes the results.

This book discusses the role of Christians in the Roman military. Constantine’s conversion to Christianity led to the accelerated Christianization of the Roman army. The result was the creation of a Christian fighting force that was used to suppress paganism and Christian heresy.

This book interprets Mark's gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's gospel in rural Galilee or southern Syria after the fall of Jerusalem and the temple, and after Vespasian's enthronement as the new emperor, Kimondo argues that Mark's first hearers--people who lived through and had knowledge of the important events of the war--may have evaluated Mark's story of Jesus as a contrast to Roman imperial values. He makes an intriguing case that Jesus' proclamation as the Messiah in the villages of Caesarea Philippi set up a deliberate contrast between Jesus's teaching and Vespasian's proclamation of himself as the world's divine ruler. He suggests that Mark's hearers may have interpreted Jesus' liberative campaign in Galilee as a deliberate contrast to Vespasian's destructive military campaigns in the area. Jesus's teachings about wealth, power, and status while on the way to Jerusalem may have been heard as contrasts to Roman imperial values; hence, the entire story of Jesus may have been interpreted an anti-imperial narrative.

James S. Jeffers provides an informative tour of the various facets of the Roman world--class and status, family and community, work and leisure, religion and organization, city and country, law and government, death and taxes, and the events of Roman history.

The author of Luke-Acts constructs a portrait of the Roman military that relies on a variety of literary stereotypes, anticipating that his authorial audience, familiar with the stereotypes, will bring their experience to bear in the process of more fully characterizing the soldiers. Expecting their antipathy, Luke upsets his authorial audience's expectations. Laurie Brink demonstrates that the soldiers, in fact, do not wholly live up to their bad reputations. Engaging, contradicting and transcending the literary stereotypes, Luke creates a progressive portrait of the Roman soldier that demonstrates the attitudes and actions of a good disciple, and that serves as a critique of the authorial audience's original response.

Though the Roman Empire has been a hot topic within New Testament studies in the twenty-first century, its military aspect has--strangely--been almost entirely neglected. This volume will fill that lacuna by reprinting pivotal, but difficult to access, essays on the topic from the past forty years. The book will help bring scholars up to speed on what Roman military experts have been saying on the matter and give a sense for key developments within the field over the last forty years. The contents of this book include a variety of pivotal essays, though most are difficult to find without access to a major research library.

Echoes of a Prophet examines intertextual connections to Ezekiel found in John and in Second Temple literature. The Dead Sea Scrolls contain many allusions to a number of Ezekiel's oracles, while other Second Temple works refer to only a few of Ezekiel's oracles, and those only rarely. In each case, Manning examines the evidence for the presence of the allusions, studies the implied interpretational methods, and comments on the function of the allusion in advancing the author's ideas. He also analyzes John's allusions to Ezekiel: the good shepherd, the vine, the opened heavens, imagery from the "dry bones" vision, and water symbolism. He observes that John has a few unique tendencies: he alludes to all five of Ezekiel's "oracles of hope" and primarily uses that imagery to describe the giving of the Holy Spirit and new life through Jesus.